Liu Bei Strikes Back

Zhao Zhong is dead, so I will talk about the late Han Dynasty in my eyes... Although the Shi Changshi is not a good thing, they are really not stupid. At the end of the Han Dynasty, the morale of the eunuchs, relatives, and noble families were fighting with each other. The eunuchs were the real royal party, and they basically served the emperor. Emperor Ling had just dealt with his relatives, so he did not promote his relatives to power at first. Instead, he used eunuchs to suppress the noble clans. The two party-controlled disasters caused heavy losses to the gentry. It happened that the Yellow Turban Rebellion occurred at this time... To be honest, I think Zhang Jiao's rebellion went so smoothly, and the gentry definitely played a role in fueling the flames. Then the nobles forced Liu Hong into the palace. Huangfu Song said to Liu Hong: The party has been imprisoned for a long time. If it conspires with the Yellow Turbans, it will be regrettable and hopeless. Which of the three generals of the late Han Dynasty was not a nobleman? So the emperor Liu Hong came up with two countermeasures. The first was to use his relatives again and let He Jin block the eight passes of Luoyang. The second is to change the governor to the state pastor, and first separate Liu Yan, Liu Yu, and Liu Biao to compete with the gentry. But what Liu Hong didn't expect was that his relatives would actually hook up with the nobles. The leader of the party was Yuan Shao, and He Jin trusted Yuan Shao very much. This made Liu Hong very unhappy, so he planned to form a new army, the Eighth School Lieutenant of Xiyuan. What should I do if I need money to set up a new army? Let Shi Changshi sell his official position... If Liu Hong doesn't die early, it won't be long before the third disaster of party imprisonment will definitely begin. It's a pity that history doesn't have what-ifs. Only Liu Hong, an orphan and a widowed mother, could be bullied after he died. He Jin is really a trap... Yuan Shao's idea is very simple. Kill the relatives and eunuchs together, and then let a martial artist come in and control them easily. He Jin really fell into the trap... As soon as the Shi Changshi heard that He Jin asked Dong Zhuo to come in, they knew they were going to die. They begged the Queen Mother He to prevent Dong Zhuo from entering the capital, and hoped to kill He Jin. Because in their eyes, He Jin had already taken refuge with the gentry. In the history of the Han Dynasty, relatives had interfered in politics too many times, so He Jin must die. The Shi Chang Shi knew what they were going to do from the beginning to the end, so that when they finally failed completely, Zhang Rang said to Liu Bian: I will perish and the world will be in chaos. But Your Majesty loves himself. Shi Changshi was very aware of the consequences of the eunuchs and relatives disappearing, and tried to change this outcome, but failed. The Shi Changshi saw the situation clearly, but they had no army in their hands... Jian Shuo, the only one in charge of the army, was not the Shi Changshi, and was killed by He Jinxian. He Jin always thought that by killing the eunuchs, his relatives would be able to control the world. This naive idea led him to fear that he would not know why he died before he died... Only Yuan Shao, the leader of the party, had the last laugh, but the only thing he made wrong was that the Xiliang warrior was not under his control at all. The big man completely collapsed...

From the current point of view, the "Book of Heaven" obtained by Liu Bei should be the most useful. Barefoot doctors are used for battlefield medical treatment and comforting the people. Dual-purpose talents are suitable for cultivating talents. One Hundred Thousand Whys broadens horizons and increases talents. Cao Cao's compulsory Chinese language course IV is completely useless 🤭

The biggest problem with this book is that there is a good idea, but an author who cannot see clearly, and the time traveler's Book of Heaven disrupts the situation. What readers want to see is the development and changes of each force after the Book of Heaven, and the changes caused by the Book of Heaven. Unfortunately, the author instead writes about a battle for treasures, and does not write about the changes brought about by the Book of Heaven. I think you are writing about a martial arts treasure hunt? What did you write? ? ?

The book is very nice (/≧▽≦/) But I think each era has its own characteristics and cannot be copied. For example, firearms, the blunderbuss in Tiangong Kaiwu, require a skilled worker to drill a barrel for two weeks to produce one barrel. Not counting the scrap rate, the damn output cannot keep up no matter how you calculate it. In the early Ming Dynasty, there were a large number of skilled craftsmen who had the foundation to manufacture a large number of qualified bird guns. The actual lethality of the blunderbuss is no different from that of a high-quality longbow. The actual strength of firearms lies in the fact that training difficulty is low and you can have an arquebusier ready for the battlefield in a few months, while a longbowman requires at least several years of training. In addition, the Han and Tang dynasties favored martial arts and even used crossbows. A large number of folk knights and good men were good at shooting. It was easier to recruit archers in a short period of time than to train craftsmen. There are also tactical issues, such as the three-by-three system. There is no problem that the three-by-three system is awesome, but it was born in the era of automatic and semi-automatic weapons. PLA soldiers holding automatic and semi-automatic rifles advance in a triangular skirmish formation, which can not only reduce casualties under heavy fire suppression but also support each other. In the era of cold weapons, use skirmishing formations to attack dense formations? No way. There is also a mandarin duck formation. The artifact created by Qi Junshen to defeat Japanese pirates is not a universal formation. During the Ming Dynasty, there was peace in the south for a long time, and armaments were almost non-existent. Six Japanese ronin samurai were able to fight their way to the gates of Nanjing, and finally walked away swaggeringly. In this case, Qi Junshen recruited Yiwu soldiers to create the Qi family army. Since the source of troops was only Yiwu County, the army's battle losses had to be strictly controlled, so the god-like Yuanyang Formation was born. A team of several people guarantees a local numerical advantage when facing Japanese pirates (pirates cannot advance and retreat as a normal army, and must fight with blood and courage. Once on the battlefield, they fight in twos and threes). The combination of archers, spearmen, swords, shields, wolves and other weapons ensures that they can have an advantage when facing Japanese pirates with any weapons on any terrain. But this was only an artifact against Japanese pirates. Later, Li Rusong (a disciple of Xu Wei and a famous general who was familiar with Ji Xiao's new book) used a conventional dense formation when facing the Japanese regular army in the war to aid Korea. In the bloody battle of Hunhe River, the orthodox Qi army faced the Jurchen heavy infantry (yes, Houjin, who was born as a fisherman and hunter, was actually just like that on horseback and archery. The really powerful ones were the heavy infantry on horseback) in a car formation. Qi Junshen* proposed and implemented the modern military system in the 16th century, 60 years earlier than Prince Maurice of the Netherlands. If you want to copy, you should not copy the formations but the military ideas and systems. Finally, there is "Arm Record". To be honest, we think it is difficult to say whether what a Ming Dynasty scholar who has never been on the battlefield in his life is reliable or not. I searched on Baidu but no martial arts masters have praised this book. Will practicing this way be like a certain Tai Chi master who was faked and KOed by a certain profession in three seconds? (´-ω-`) The above is just our small opinion and does not affect the reading. Believe me, the book is still very beautiful٩(๑^o^๑)۶

It is difficult for Liu Bei to attract people because the Romance of the Three Kingdoms is extremely ugly and talks about Shu Han 😰 Basically no one likes Liu Bei.

Modern science cannot save ancient times, and Liu Bei, who has obtained modern knowledge, cannot save ancient China, because Liu Bei is a group of people who hinder the progress of the times, because they represent the landowners, gentry, and Confucian scholars. They will not use the knowledge they obtain for national sublimation, but will use advanced technology to exploit more crazily! Don't think that they will agree with Ma Mao's guiding ideology, and people at the bottom who are illiterate will not understand this.

"Arm Record" consists of four volumes and an appendix. The first volume mainly includes the theory of gun king, the origin of Shijia gun, the theory of gun root, the theory of Liujia gun method, the theory of detachment, and the theory of short reduction and long length. The second volume mainly includes the theory of poking method, leather method, footwork, spear method, twenty-four postures of Majia spear, and the twenty-four postures of spear technique. Volume three mainly includes the theory of single sword technique, eighteen postures of single sword technique, The fourth volume of single-sword techniques mainly includes Majia Qiang test, Shajia pole usage theory, battlefield spear theory, fork theory, wolf spear theory, Tengpai waist knife theory, big stick theory, sword tactics, double sword theory. The attached volume mainly includes the Emei spear technique combined sequence, Emei spear technique original sequence, Menglvtang spear technique combined sequence, Cheng Chongdou sixteen spear postures, etc.

I saw someone criticizing Kong Rong in the chapter review, so I will talk about Kong Rong's dark history. First: Abandoning wife and children. When Kong Rong became Prime Minister of Beihai, Yuan Tan led troops to attack Beihai. Kong Rong was also pretty good, a scholar who persisted for six months. But... Before the city was broken, Kong Rong was still drinking and eating during the day to stay calm. At night, he ran away alone and gave his wife and children to Yuan Tan. Many people blame Liu Bei for abandoning his wife and children, but in history Liu Bei was broken up by Cao Cao. Kong Rong pretended to be fine during the day and ran away by himself at night, which was considered the first among the Three Kingdoms. Second: Parents are ungrateful. Kong Rong said that his father gave birth to him because of his passion, while his mother gave birth to him like taking something out of a jar. What does the thing taken out have to do with the jar? What kind of relationship should a father have to his son? In terms of its original intention, it is actually about lust. Does the son also ridicule his mother? For example, if you leave things in a can, they will be separated when they come out Third: Double-labeled dog. As mentioned in the second chapter, Kong Rong believed that his father gave birth to him because of his lust. Then one day he saw a man burying his father. Seeing that the man was not crying sadly enough, Kong Rong killed the man directly, thinking that the man was unfilial. Kong Wenju was the Prime Minister of Beihai. When his father was bereaved, he cried beside the grave and looked haggard. Wenju killed him. Fourth: The theory of cannibalism. Kong Rong believed that people with noble status (gentry) could eat some low-level people when they were hungry, just like eating orangutans or parrots, and the low-level people were not considered human beings. Three people are traveling together, two of them are smart, and one of them is a servant. When there is no food in a hungry year, it is said that it is better to eat something from the bottom, which is like steaming an orangutan or boiling a parrot ear. This is a statement that goes against the Tao. It would rather be true!

The routine is good, but the way of writing is a bit slow and not to my liking (what about that, can you add more details?)

Created a book club 9264 50816 Regarding Zhang Fei's specific image and whether he has any culture, I wrote a textual research article related to his works. If you are interested, you can read it.