Investiture of the Gods: The Kitchen God’s Struggle

The Kitchen God should have seven servants, responsible for preparing sugar, rice, oil, salt, soy sauce, vinegar, and tea. He also needs attendants to punish the wicked and reward the good, and the magic tools for controlling fire, wind, water, and ice are essential for cooking.

The protagonist can improve crops, just like the Sage Yuan. Ultimately, with higher cultivation levels, he can create a world of culinary delights. The stove is the foundation of creation; its opening absorbs the primordial energy, ignites the fire of creation, and nurtures a world of delicious food within the pot! This perfectly fits the image of the Kitchen God.

Hunyuan Four Symbols Stove The four elements of creation are earth, fire, wind, and water. The stove itself is earth, its nature receptive and virtuous, a vessel for all things. Fire, contained within without harming, represents protection (from wild beasts' nighttime attacks) and civilization (moving away from a primitive lifestyle).

@Reader The tree may wish to be still, but the wind will not cease; the Investiture of the Gods is not something that can be avoided simply by wishing to. Any disciple of the Chan Sect who is eyeing the throne covetously, always ready to use a member of the Jie Sect to fill the Investiture of the Gods list,

I personally prefer this style of book. The protagonist struggles to survive from humble beginnings. It's very relatable, without any overbearing or confrontational elements. Keep up the good work, author!

The protagonist's culinary skills should be further improved, so that the dishes and soups can have the same effect as elixirs. Only then can he be considered a true culinary god. For example, eating longevity noodles can really increase lifespan, the soup can cleanse the marrow and transform the body, and the dishes can enhance magic power, detoxify, and so on.

1. In such chaos of calamity, who is there to cultivate for? Quietly recite the Yellow Court Classic, and never forget the words of the sages. 2. An old man with white hair cultivates his mind and settles his temperament. Having cultivated a body of merit, he remains untouched by all dharmas. In layman's terms, why would an old man like him want to go to the battlefield and risk his life?

This is toxic! It uses mythology to interpret history. Besides, was King Zhou really cruel? King Zhou died because his liberation of slaves touched the interests of the nobility.

I think the most important thing about a good book is its character development and portrayal. If the author is going to pretend to be a virtuous and saintly person, then they shouldn't have included such despicable actions. The first 50 chapters were alright, but it got increasingly strange afterward. From an old man peeping at a girl bathing to later mocking her appearance, it all felt like the character was crumbling. I couldn't continue reading. Goodbye. I hope the author can improve.

Many people say you shouldn't use your brain when reading novels, but I really don't know how to do that. I didn't want to complain, but a few points are just too harsh. 1. Can you imagine a (pretending) to be a proper old man, showing his lecherous side to a seventeen or eighteen-year-old girl, and even peeping at her while she's bathing? My god, I can't believe that scene.