The Saints Descend Upon All Heavens

Moreover, King Zhou of Shang was a title later used by Confucians to discredit him, just like the Tang Dynasty discredited Yang Guang. In your article, he should be called "Di Xin", and the king of the Shang Dynasty was the emperor of heaven and could be made a god after his death. Rather than the emperor after Zhou Dynasty

If you want me to die, I have to die! This sentence seems to have not appeared in the Shang Dynasty!

"If the king wants his ministers to die, they will have to die." This is one of the "Three Cardinal Guidelines and Five Constant Rules" proposed by Dong Zhongshu. In the Song Dynasty, Cheng Zhu Neo-Confucianism carried forward this ethical norm. Di Xin, a human emperor who lived in the Shang Dynasty, at that time, it was not known whether the ancestors of Confucius's teacher Laozi (Confucius' teacher Tanzi, Lao Ran) had any origins. How could Bigan say this? You can tell at a glance that the author's history was taught by a physical education teacher...

The writing, ink, paper and inkstone are condensed with great energy, but the princes, generals and prime ministers are not determined by heaven. Teachers of all ages enlighten the people with wisdom, and continue the holy learning to create peace. The combination of knowledge and action must determine the original intention, and the ancestor of the law respects the heaven and moves the foundation of the gods. The minister in white clothes sits in the court, and the auxiliary emperor centralizes power and establishes a human court. When the enemy shines his sword, the army's soul gathers, and the emperor's kingdom dies. The monument commemorates heroes and martyrs, one hundred thousand banners and one hundred thousand troops. Can the eighteen princes be enough? How can Zhou Li rival the spirit of a tiger or a wolf? A peacock lurked under Jiepaiguan, and all the wise men and three religions were frightened. The trend of humanity is rising, and the immortals and gods are decreed to be three-pointed. The right time and place are in harmony with the master, and the gods of the five directions are hidden in the fairy family. Time passes and people remember it, but there is a poem that says: In the east, we conquer the west, and in the outside, we conquer the south and the north, and the great merchants Cai! The fire clouds of immeasurable merits and virtues, what a shameful destiny the black bird has!

Why should Tian Boguang be whitewashed? I instantly lost interest in continuing to watch.

The system flow in the world of Chinese mythology is awkward no matter how you look at it! Well! Martial arts have already left the system bruised and bruised, and now it's time to reach mythology. I wonder if the world of mythology can survive this catastrophe!

An era must have the characteristics of its era. Last time I saw a young baron in the Middle Ages calling for equality for all, it was a drama. In the slave era, the Shang Dynasty also called for equality for everyone. It was really a drama. If you like to take the role, the protagonist can just be nicer to his servants or whatever, and challenge the entire social laws in broad daylight, haha ​​🙂

The author really likes the name Ritian. The protagonist is always called Ritian. Being virtuous and not respecting one's fate will kill people, especially in a world where magical powers manifest themselves. It would be nice if he was slapped to death by Emperor Haotian as soon as he left.

In fact, the author should throw away that book and concentrate on writing this one. I can'tread it

I would like to ask, where does your so-called official history come from? The historical records of Shang are incomplete. Even specialized researchers don't know what the specific situation was at that time. The current research is all based on imagination. Where did you find the official history? And Chaofan has come out, tell me the official history!