The Divine Path Across Worlds

After reading dozens of chapters, the Eastern pantheon is quite difficult to write about. There are too many gods and it's worthless... Door God, Toilet God, Kitchen God, Mountain God, River God, Sea God, City God, King of Hell, Moon God, and Ku God. The author has been promoted step by step like this. It is difficult to divide this belief. How about changing the name after promotion? It is better to write about the only god, God Haotian

Do you dare to finish this book? Oh no, there is no little Jiji

Come here to burn incense. Although the author stopped updating for a week, I knew that the tail must be docked, but there is no way. Some people just believe that the author will not do it.

The author is still patient. It is difficult to control the later, there are too many variables, too many burdens, and the author has too much to think about. Manpower is sometimes poor, and when it is poor, it will change. Change will lead to generalization, and generalization will lead to success. Once the author has figured it out, he will speed up.

That's it? A god again? There is no godly character, not domineering, and looks aggrieved. Even though he is a god, he is distracted from practicing martial arts! Abandon the book decisively.

The most important responsibility of mountain gods in ancient times was to suppress evil and regulate the earth's atmosphere. The four famous mountains in ancient times were the four hells. Suppressing evil spirits, spirits, and evil spirits relied on the blessings of heaven and earth without the need for incense. If you have a lot of merit, who would stick to you as a humane incense? Land is a god that was developed later. Its main responsibility is to fertilize the land. It is a big killer. Which dynasty sees it and doesn't pounce on it and still use the protagonist like this? The greatest function of the gods of rivers and lakes is to regulate feng shui, stabilize the wind, and regulate rain and climate. This is all in line with the rules of heaven and earth. They have a lot of merit. Who would be stupid to take incense if they have merit? Only small gods use incense. In ancient times, mountain gods were noble but land was cheap. Even the city god could not compare with the gods of famous mountains and rivers. The city god will also change with the change of dynasty. I have never seen the four famous mountains change their owners.

The doppelgänger is simply a joke. The first thirty chapters are very good. When I saw the clone, I jumped up and down. No wonder he is a eunuch

It's very well written. There are so few books to read these days. Keep at it. Don't forget your original idea for this book. I won't say more. I will send you a monthly recommendation ticket.

You know this basket. The author is true to his word. He said he would update it tomorrow, but he will not update it today. If you can, wear it until tomorrow.

I feel that the recent chapters about conferring gods are a little unclear. I mentioned earlier that people with lofty ideals will be granted the title of gods after death, but now it is divided into three parts within Buxu Tao, each supporting one to confer gods. It feels like the author has just copied the matter of conferring gods from the three religions, and it looks awkward. After all, the purpose of conferring gods among the three religions is to add more people to the heaven, and the emperor has no control over the disciples of the three religions, and conferring gods is not a good thing for the monks at that time, so they are desperate. But for Buxu Dao and others, being a god is a good thing, and the protagonist has absolute control over Buxu Dao. He can directly make gods to Buxu Dao's disciples, or support one force and attack the strength of the other two parties, and then the generals and officials after death can be made gods. It's so embarrassing to look at me now. The author should change it.