
Building a Paradise in the World of Folk Customs
我在民俗世界打造洞天福地
- Status
- Ongoing
- Length
- 1.2M Words
- Genre
- Eastern Fantasy
- Subgenre
- Otherworld Continent
- Updated
- 1d ago
- English
- Request a translation
Synopsis
Stats
317Chapters
125Monthly votes
10.4kRecommendations
90.6kFans
7 ch/weekPace
In booklists 3
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Reader comments 49
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I thought these villagers were controlled by something?
These villagers are so brave, even after so many people died, they dare to go against the protagonist! Most of them are dead, and yet they can still fight to the death, which is awesome!
Life is difficult even if the protagonist is a victim. These villagers who are not a victim can grow up and live in peace without encountering the protagonist. When the protagonist is a victim, the villagers suffer heavy casualties and are not afraid of death. The reality is that most people do not dare to resist when people are bullied by gangsters. How come you are all warriors here?
Don't write too high a level of martial prowess for a lord, otherwise it will overshadow the lord. After all, if the martial prowess is too high, developing the power becomes useless. A top-notch fighter can destroy a power with a single word, or create a power with a single word.
I have a question: Didn't anyone suspect anything was amiss that the main character built so many walls overnight?
After reading the latest chapter, I feel the style is somewhat similar to "I Build a Shelter in the Eternal Night". Since the folk blueprints—(I forgot what kind of puppet)—can be obtained in the native world, does that mean that the folk blueprints extracted by the protagonist using the Yin Soul Wood also exist in the native world? So, should some special natives also be able to build the folk artifacts that the protagonist created?
The innocent and speechless protagonist
In a realistic world, the protagonist's parents die, and he is critically injured while hunting. Upon returning home, the doctor swaps all his food for fake medicine, and the villagers coldly watch as he goes without food for two days. After all this, the protagonist dares to let his younger brother go hunting outside the village, and he himself, having recovered, dares to go out and wander…
Shennong is here
It's considered provisions, nothing special. The combat power data is a bit unreasonable, but I don't pay much attention to data, so it doesn't bother me. The downside is that it's too gamified. Other people won't be shocked or investigate when they see a wall that rises three meters in a short time, as if their cognitive abilities are blocked.
Is nobody watching? It's not bad.
The units of measurement in this book are completely incoherent.
1. The Tiger Head Mountain Law, used by wild animals in the mountains, is updated in real time. 2. I'm amazed that a herd of horses can spawn in the mountains. Is it the mountains of the African savanna? 3. The unknown number of villagers likely stems from a refugee recruitment mechanism.
Ten acres of land in modern times can yield 60,000 jin (30,000 kg) a year. Even if you let's say 30,000 jin (15,000 kg) in ancient times, could you eat that much? Did you have a refrigerator? Tomatoes only last a month in the refrigerator at most. What's the point of growing so much?