The Great Path of Hongyun in the Primordial World

Is this the author's first time writing about the prehistoric times? The preface does not match the postscript. Is Hongyun the reincarnation of the Five Elements Chaos Demon God Huo Yun? Since it is the Five Elements, what is Fire Cloud? Put the twelve-grade green lotus and white lotus together and you only take the white lotus. Why don't you say that the green lotus is the three pure ones and you don't dare to take it? Sanqing hasn't transformed yet, what are you afraid of? When you meet Zhen Yuanzi, he invites you to talk about Taoism. He hasn't told you his name yet, so you just call him out. Later, Zhen Yuanzi introduces himself again. Also, the couplets at the gate of Wuzhuang Temple in Zhenyuanzi were only found later. Do you have them now? It's okay to name magic weapons starting with Jiujiu, but if so many of your names start with Jiujiu, are you really naming them useless? Did he create an external incarnation before arriving in Daluo, or was he a quasi-sage, and did Pangu look at the world with loving eyes before he died after creating the world? WOC, you are the first to describe Pangu like this with loving eyes. Is there any merit in helping the three clans of Dragon, Phoenix and Qilin collect corpses? Let's not talk about whether the three tribes will collect the corpses by themselves. Let's just say that the Dao of Heaven had not yet appeared at that time and was managed by the Dao. How could the merits of the Dao be so good? The Five Elements Fire created before it transformed is stronger than the True Fire of Samadhi and the True Fire of the Sun? Mount Buzhou is 120,000 feet high, and a dragon is 10,000 feet long? You are really awesome. And don't tell me lightly, if someone comes to you to be your apprentice, just accept it. Just after killing the dragon clan's ancestor dragon, your younger brother suddenly accepted the ancestor dragon's son as your apprentice? This is only Chapter 16 and there are so many poison points. Alas, forgive me for my low poison resistance. I have withdrawn.

I couldn't stand it anymore after seeing Zixiao Palace. . Since you still have to give up your position, what is the role of your time travel? He gave in and deliberately tricked Kunpeng. Did they kill your father or Johnny Ma? This is a holy position, and to the prehistoric people who prey on the weak, it is a greater hatred than killing one's father and seizing his wife. . He also said that the West owes him karma. Damn, how can you repay Kunpeng's karma? ? You are still fighting against Hongjun, why don't you go to heaven? If you come to listen to someone else's sermon, you already owe them karma. It's not too much to say a courtesy, right? ? You still show yourself to be unyielding, why don't you spend thirty years in Hedong and thirty years in Hexi and don't bully the poor old man?

In fact, I don't really like to write about the kind of prehistoric story that starts from chaos and continues to degrade. The description of the prehistoric era opened up by Pangu is too weak, and it feels like the more you live, the more you go back. In fact, the real prehistoric period can be written to be more powerful and more prosperous than chaos. For example, the strength of Tiandao is the peak strength of Pangu. When the prehistoric period develops to the end, Tiandao can finally replace the great road. Furthermore, because the way of heaven dominates the prehistoric times, many novels describe the strong men in the prehistoric times as too petty. The way of heaven is just a program and can be calculated. I remember reading a setting where the three ancestors of dragon, phoenix and unicorn calculated the way of heaven. If they unified the ancient world, they would naturally become saints. If they failed, they would swear to heaven to voluntarily suppress an area. However, suppressing requires a certain amount of strength. As a result, they became saints without much freedom. If there are more similar plots, then this prehistoric era will be exciting enough, and it will also be able to better show the charm of those top powerful people in the prehistoric era. There are also the more critical six saints. Traditional prehistoric times describe them as existences purely based on their birth and the Purple Qi of Hongmeng. In fact, it would be better to write it out through their own hard work. The seat reservation in Zixiao Palace is the result of their hard work and not a destiny. The strength of saints can be written as stronger. They themselves (that is, removing the status of saints) are no worse than the Chaos Demon God, and are even the top of Chaos, second only to Pangu. For example, the Sanqing Dynasty, the traditional prehistoric period described them as very ordinary, as if their main strength was borrowed from the way of heaven. But what? Yuanshi can be the cause of all effects and the beginning of everything, representing the first cause of the world. Tongtian is the end of all things, while Daodetianzun teaches life and represents the matter in the middle. In this way, Sanqing will appear taller. The demon gods in the chaos only cultivate the laws of the great road, such as the laws of time and space, and can never transcend. However, the strong men in the prehistoric times have blazed their own path, such as the path to the end of the original path. Although their overall strength may not be as good as the three thousand demon gods for the time being, they are more promising than them. Then there is the innate spiritual treasure. The most important role of the innate spiritual treasure should be to assist in enlightenment, and the second is to suppress luck. If you do not have an innate spiritual treasure, it is equivalent to summarizing the laws of the world. Then having an innate spiritual treasure is equivalent to having a book to read, and having an accompanying spiritual treasure is equivalent to a teacher teaching you. The combat effectiveness of innate spiritual treasures may not be as good as acquired spiritual treasures. Especially the Houtian Lingbao is infused with its own Tao, which can perfectly fit with itself. Also, sainthood is not the only way. The Six Saints become saints just because it is closer to the way of heaven, so that they can use the laws of heaven to perfect their way, which is equivalent to accelerating cultivation, but this is not the only way. The final transcendence is possible for anyone. This is the prehistoric era in my mind. I would like to share it. Regardless of whether someone will adopt it, I hope someone can write a truly wonderful prehistoric book.

In order not to change the plot, I was forced to coerce. I didn't take the treasures that I deserved, and I didn't kill the enemies that deserved to be killed. The author is a talented person. Why are you afraid of being involved in cause and effect? ​​It's as easy as eating and drinking to kill people and steal treasures, but you don't dare to accept the treasures you bring to your door? What kind of Taoism is practiced there? Why don't you shout loudly on Zhoushan Mountain that you will not be weaker than others in this life? Isn't it funny?

Let me tell you my personal opinion. If you don't like it, don't criticize it. Let's take a look at it from the beginning of the world to when the human race became the protagonist of the world. Before the human race, there was the age of lich, the age of Tao demons, the age of dragons, phoenixes and unicorns, the age of innate creatures, and the age of innate ferocious beasts. Looking at the ancestors of the previous eras who are not the strongest, I guess even the Heavenly Dao can't do anything to them, because they themselves represent the ultimate of one path. Although they do not have the ability to escape from the Heavenly Dao, it is difficult for the Heavenly Dao to do anything to them. Because they are all transformed from a part of Pangu, in a sense they are equal to the Dao of Heaven. The difference is that the Dao of Heaven has no emotions, and the ancestors of all races use emotions or desires, so the Dao of Heaven can calculate all of them and take back their authority, so the Dao of Heaven is a Each era is stronger than the last, and there is no basis for Nuwa to create humans and become saints. This is because it was the era of lichs and the fate of the entire world rested with these two races. The human race was just some mud and water combined with Nuwa's creation methods. If she really created humans and became saints, would Nuwa ignore the human race? Do you think she's stupid? Let you Hongyun come and take advantage. Just look at the Wa Palace built after Nuwa became a saint. Emperor Wa and Emperor Xi were the first demon emperors of the demon clan. Their reputation among the demon clan was far from being comparable to that of Emperor Jun Taiyi. After all, these two people were established from nothing. Therefore, Nuwa's sainthood has nothing to do with the creation of human beings. Her sainthood is all due to the luck of hundreds of millions of monsters behind her. I guess the reason why people can become the protagonist is not because they are so outstanding. On the contrary, the human race is too bad and has little potential. There is no threat to heaven. Just look at the fact that since the human race became the protagonist, there has not been a top powerful person in the world. The top powerful people are all living creatures who survived the previous eras. Even the Three Emperors have little to do with the human race. Fuxi was a demon clan in his previous life, Emperor Yan, Emperor Xi, and Emperor Huang also had their own origins. They were all conceived by their mother after encountering a strange vision outside, and they didn't know which old monster left it behind. They cannot be considered pure people. And after a period of time, they did something beneficial to the human race and ignored the human race. This was more like cutting off the cause and effect. Moreover, the holy throne in heaven and earth has already been assigned to you. Hongyun Kunpeng gave up his seat. You really thought that someone else forced him to give up his seat. When you reach their realm, you have some understanding. They are not forcing themselves to sit on that position, which will only lead to self-destruction. Otherwise, there are only six positions in the huge Zixiao Palace. Even fools know what it means, and they will give it up just because of a few words from you. He gave it up because he saw that his destiny was not with him, and these ancient novels described several saints as either extremely mentally retarded or shameless villains, and they didn't look at whether God would choose them to be saints if they didn't have virtue and open mind?

I feel that the logic is quite confusing, and I don't understand the protagonist's brain circuit. I dare not take the twelfth-grade white lotus and dare not take the twelfth-grade green lotus, saying that I am destined to be Sanqing, for fear of causing karma, I will consider you steady. But later on, during the Dragon and Phoenix Tribulation, he took the initiative to accept the Dragon Clan Crown Prince as his disciple and took the initiative to enter the Tribulation. When Zixiao Palace was preaching, it was even more outrageous. After grabbing the seat, he had to leave. He also persuaded Kunpeng to leave too. The reason was to see how they would repay this karma in the future. ? ? ? Do you really not know how Hongyun died? Also, don't you know that the most convenient way to resolve cause and effect in the ancient times is to kill the opponent? Are you not afraid now?

I didn't want to read the part about giving up the Twelfth Grade Qinglian because I was afraid of karma with Sanqing. What is cause and effect? Where there is a cause, there is an effect. When Sanqing didn't see Qinglian, what's the cause and effect of taking Qinglian away? Unless you believe that Qinglian is destined to be a thing of the Three Purities, only in this way can there be cause and effect. But since Sanqing is destined to take Qinglian, then Hongyun is destined to perish, so what a waste of practice, just go back and wait for death.

I just made a clone that was stronger than the main body at the beginning. I was too scared to take the treasure when I saw it, so I let the futon go out as before... What on earth did the protagonist come to this primitive place for?

The protagonist is a fool, right? How is it different from the original Hongyun? He gave up his seat and persuaded Kunpeng to give up his seat? You asked Zhunti to owe you karma, but when you persuaded Kunpeng to give up his seat, didn't you also owe the karma of a saint? MD is simply ZZ

This book is poisonous. You have to fight with Hongmeng, listen to other people's sermons, and follow other people's paths. To be honest, whether you admit it or not, people have the right to call you teacher, and if you still fight with others, you will always be one generation lower than Hongmeng.