New novel: "Contract Marriage with My Enigma Childhood Friend." Enigma x Alpha, childhood rivals who marry first and fall in love later. Blurb at the end.
This story is part of the [Investiture of the Gods Family] series. See my collection for other connected works. Thank you all so much for your support and affection!
Blurb:
After graduating from college and hitting one job-search dead end after another, Tan Song receives a call from a lawyer. He must return to his hometown to inherit his grandmother's estate: an old inn.
One night, while driving away an intruder, Tan Song accidentally gets hurt and awakens Taotie, an ancient ferocious beast sealed inside a lucky cat ornament by his ancestors.
Taotie: ???
Taotie: What a delicious-looking human. I'm going to eat you.
Tan Song: Is it too late to learn how to seal you away?!
Fortunately, Tan Song survives just fine. Unfortunately, he really does get "eaten."
A little scene
Taotie: I think I'm coming down with something.
Tan Song: !!!
Taotie curls a finger at him and speaks mysteriously: Come to my room tonight. Little Taotie will tell you exactly what's wrong.
Tan Song: ...Pervert!
Ferocious beast gong x human shou
One-on-one, happy ending
A few notes:
1. The gong and shou are both emotionally and physically pure, and each other's first love. Slice of life.
2. Many original settings. Don't stir up trouble. Comments like that will be deleted.
3. This is a stress-relief story. Hope you enjoy it.
Your friendly advertiser is here
Blurb for the upcoming "Contract Marriage with My Enigma Childhood Friend":
While destroying the enemy headquarters, General He Yanos is ambushed by the enemy leader as he protects the Empire's general, Jing Shu. His pheromones mutate, making him the first and only Enigma in the stars.
To repay him and protect interstellar security, Jing Shu follows the advice of his superiors and experts and enters into a contract partnership with He Yanos, allowing him to monitor the changes in He Yanos's pheromones at all times.
Once the contract is signed, He Yanos uses it to start making all sorts of demands.
Jing Shu is confused, but keeps reminding himself that this is only a contract. He mustn't get rough, and he mustn't fall for him.
But the reminders don't work at all, and the two grow closer and closer...
Until one day, after being permanently marked, Jing Shu can't help asking:
"Is this part of the contract too?"
He Yanos kisses him. "No. I've been planning this for a long time."
Enigma x Alpha, both generals
One-on-one, happy ending
A few notes:
1. The gong and shou are both emotionally and physically pure, and each other's first love. The gong's secret crush comes true; the shou falls in love after marriage.
2. Nontraditional ABO setting. The shou won't turn into an Omega after being marked, and there will be no children. Most of the interstellar setting is original, so please don't overanalyze it.
3. Don't stir up trouble. Comments like that will be deleted.
4. This is a stress-relief story. Hope you enjoy it.
5. The book's ID looks old because I wrote down the idea in the backend a long time ago but never wrote a blurb, so it was never made public.
[Blurb first drafted on 2024.6.11]
Weibo: @Dongshan Qingqingqing
Theme: Everything has many facets, so we should look at it with a balanced perspective.
Putting aside some controversial points, judging from the content of the previous chapters, the content of this novel is pretty good, but I don't know when to enter V.
Then there are mainly the following points that are more controversial.
(If you feel that this comment is not suitable to appear here after reading it, you can delete it, but please be sure to read it yourself)
The truth is this: Many images of mythical beasts and strange beasts are not recorded in the Classic of Mountains and Seas, but when people mention mythical and strange beasts, their first reaction is that they are in the Classic of Mountains and Seas.
Although this phenomenon is incorrect, it is very common and a very normal misunderstanding. Because the Classic of Mountains and Seas is indeed so famous, especially the modern Chinese people's concept is that "there are many mythical and strange beasts in the Classic of Mountains and Seas", so the first reaction is to have this misunderstanding. This is normal.
First of all, the four mythical beasts are not in the Classic of Mountains and Seas. Green Dragon, White Tiger, Suzaku and Xuanwu, these four are called "Four Spirits" or "Four Symbols" in our country.
The earliest "perfect" naming plan for the four spirits actually came later in the Han Dynasty.
If we only look at the early and relatively complete prototypes, they were first recorded in the "Book of Rites" of the Pre-Qin Dynasty. However, at that time, they had not been completely finalized into the familiar appearance of "East Green Dragon, West White Tiger, South Suzaku, and North Xuanwu" that modern Chinese people are familiar with.
Special note: There are no four of these in the Classic of Mountains and Seas.
Then there are the Four Evils. The earliest record of the Four Evils is in "Zuo Zhuan". The "Zuo Zhuan" says: There were first three "untalented" men who were mischievous by nature. People in the world were frightened and called them the "Three Evils". Later, after a long time, another "untalented man" appeared, and he and the three evils were collectively called the Four Evils.
The following is recorded in Zuo Zhuan:
In the past, Emperor Hong's family had a man who was not talented.
A thief who hides his righteousness, likes to do bad things, is ugly and evil, stubborn and unfriendly, this is the comparison with Bizhou.
People all over the world call him "Hundun".
There are some untalented people in the Shaohao family.
Ruining trust and abandoning loyalty, advocating evil words, flattering and flattering mediocrity, accepting slander and searching for others, using false accusations to exalt virtue.
People all over the world call it "Qiongqi".
Zhuanxu's family had a man who was not talented.
Don't teach, don't know what to say, if you tell someone, you will be stubborn, and if you give it up, you will be angry. Arrogance is a very clear virtue, and it will cause chaos in the world.
People all over the world call it "".
These three tribes helped them in the world and increased their bad reputation, so that Yao could not go away.
There are some untalented people in the Jinyun family.
Being greedy for food and drink, risking bribes for goods, invading desires and admiring luxury, being insatiable, accumulating wealth, not knowing how to discipline oneself, not distinguishing between orphans and widows, not caring about poverty and poverty,
All the people in the world compare themselves to the three evils,
It's called "Taotie".
Shun's minister Yao was a guest in the four gates, and the four evil tribes Hundun, Qiongqi, Yongzhao, and Taotie were sent to the four descendants to ward off evil spirits.
Therefore, after the death of Yao, the world became unified, and they all united to adopt Shun as the Son of Heaven. He used his sixteen signs to eliminate the four evils.
Therefore, "Yu Shu" cites Shun's achievements as "Shen Hui".
The Qiongqi in the Classic of Mountains and Seas is not the same thing as this Qiongqi, but in the evolution of mythological images after the Han Dynasty, the two Qiongqi gradually merged.
Then, someone said, "Isn't the roe owl in the Classic of Mountains and Seas just the Taotie?" This is actually very one-sided.
There is no record of the Classic of Mountains and Seas in the Pre-Qin Dynasty, but there is a record of the Taotie. Although the appearance of the Taotie is not described, there is a description of the appearance of the "Taotie pattern" on bronze vessels.
The pre-Qin people's understanding of "Taotie" was actually relatively complete, except that they were not clear about the appearance of Taotie.
The saying that "roe deer owl is gluttonous" was first said by Guo Pu, a Confucian scholar in the Han Dynasty. When Guo Pu was writing annotations to the Classic of Mountains and Seas, he believed that "the roe owl is a glutton." The accuracy of this statement must be questioned, because among the predecessors who wrote annotations to the Classic of Mountains and Seas, only Guo Pu proposed this statement. It can be said that it is Guo Pu's one-sided statement.
Chaos, first seen in "Zhuangzi", is the "central emperor" without facial features.
The chaos Zhuangzi wrote about is actually the personification of adjectives, a technique Zhuangzi often used.
Then there are "Huainanzi" and "Shenyi Jing". People often mistake the things recorded in these two books for those in "The Classic of Mountains and Seas".
"Huainanzi" is good. Huainanzi writes about the Han Dynasty people's understanding of the world. It can be a very important research material for both mythology and history.
But "Shen Yi Jing" is different. Its nature can be compared to today's novels. "Shen Yi Jing" is a completely fictional imitation of "The Classic of Mountains and Seas".
To clarify another concept, what is "myth"?
The word "myth" was actually first introduced from Japan.
Westerners have a word called mythology. In addition to meaning "myth", this word also means "fictitious ideas" and "wrong views". After the development of science and technology, Westerners explored "Western gods". They looked for the Greek gods and Jehovah, and found that these myths and stories were fictional and that these gods did not exist, so they used the word mythology to refer to their myths.
When Japan was integrating with the West, it had to translate foreign words, combine their own stories with the West's similar and very absurd characteristics, and translate mythology into the Chinese character "myth".
This translation was introduced into our country during the Republic of my country.
This kind of translation has great disadvantages. Our country is an exaggeration based on history and reality. It can be said that gods, myths and history are mixed with each other.
Most foreign myths are pure fiction and do not have historical prototypes.
Such a translation would cause the Chinese people's first reaction to "myth" to be "fictional stories", which would have side effects on the inheritance of our country's culture. Therefore, the predecessors redefined the meaning of the word "myth".
After generations of predecessors have continuously updated and added definitions, it is now basically clear:
"Myth is how ancient people defined the world with innocence, romance, and magic in the absence of science."
Simply put, myths are ancient people's common understanding of the world, as well as their explanations and definitions of the world.
Now, the right to explain and define the world lies with science, in the hands of scientists, so there will be no new "myths" born in modern times.
Similarly, modern people firmly believe in science, and ancient people firmly believe in the "myths" that modern people call them. "Myth" is science in the eyes of ancient people.
Once this is clear, many of the following questions can be understood.
"The Divine Scripture" is a novel, not a myth.
The relationship between ancient "novel" and "myth" is just like the relationship between modern "novel" and "science". Modern people can clearly distinguish it, and ancient people can also distinguish it clearly.
Then, Baize. Bai Ze has never appeared in Shan Hai Jing.
Some people say that Bai Ze can be found in the ancient Book of Mountains and Seas. The reason is that people in the Qing Dynasty cited the Book of Mountains and Seas as saying, "There are beasts on the east side of the mountain...".
This statement is wrong.
First of all, anyone who has read the Classic of Mountains and Seas will know that the passage quoted by the Qing Dynasty man is definitely not from the Classic of Mountains and Seas.
The writing of Shan Hai Jing has a relatively fixed form, with differences in individual words at most.
According to the style of the Classic of Mountains and Seas, if the Classic of Mountains and Seas really has a "Dongwang Mountain" and a "Baize", then this passage should be like this:
"Going east (or some other directional word, southeast, northwest, southwest, northeast, etc., It can be anything) seven hundred miles (or a few hundred miles), it is called Dongwang Mountain. (The middle may say what landforms are adjacent to the four sides) The sweet water comes out, and the northwest flows into the vessel water (there may be no water) The source is Gan Shui and Qi Shui (I use them as examples). Among them are Dan millet and water jade, and there are many twig trees on them (or there are no special products). There are beasts, which look like tiger heads and sheep bodies (Bai Ze has different appearances, and I will use one of them as an example). If the human tongue can speak, the world will be at peace. "
Secondly, there has never been any "ancient book of mountains and seas". The Classic of Mountains and Seas that we see now were all written by people in the Han Dynasty who looked at pictures and wrote words. What they wrote is what we see now. At most, in the process of copying through the generations, some characters may have been corrupted or copied incorrectly (wrong bamboo slips, wrong bamboo slips, that is, the order of the text is disordered), but there are no omissions.
To sum up, there is no Bai Ze in Shan Hai Jing.
The behavior of people in the Qing Dynasty quoting the Classic of Mountains and Seas was actually a form of pretext, that is, they exported their own views in the name of ancients or ancient books.
By analogy, modern people often say: "Lu Xun (Tolstoy/Nietzsche) once said...", But it does not mean that these celebrities really said these words.
Why do you say it was said by a celebrity? Celebrities are famous and well-known.
Similarly, the Classic of Mountains and Seas is also too well-known, so it has these misunderstandings by ancient people and modern people.
In summary, except for "Qiongqi", none of the "exotic beasts" such as "Four Spirits", "Four Fierce" and "Baize" are in the Classic of Mountains and Seas.
The author apologizes, mainly because the prefix "" in your book title is really misleading.
What's more, prehistoric times can actually easily become a poisonous point nowadays. But, we can't say it's entirely a problem with the novel genre "Honghuangliu", it's mainly a human problem.
Honghuangliu is a template, which can only be said to be a combination of excellent fanfics of traditional mythology ("Journey to the West" is well written) and its inferior fanfics (that is, "The Romance of the Gods", which was imitated by Xu Zhonglin in Journey to the West. The setting is strange, but Xu Zhonglin's lack of ability leads to poor writing. But the setting is novel enough, and it still brings a lot of popularity to the "Fengshen Yanyi").
But Honghuangliu says that it is the traditional culture.
For example, take the famous two-dimensional comic "Bungou Stray Dogs" as an example. The real world has its own history, and "Bungou Stray Dogs" is a second-generation fanfic based on reality.
Now there is a fanart of Bungou Stray Dogs. We assume that the name of this fanart is "No. 1" (For convenience of example)
Someone combined the fanart "No. 1" And a small amount of Fumino's original works to create a fanfic. Suppose the name of this fanfic is "No. 2".
Then "No. 2" Became very popular, and a series of fanfics were derived based on "No. 2", And content completely different from "No. 2" Was gradually born as the "template of the genre", referred to as "No. 2 Genre".
We can derive the following chain of derivative relationships:
Real history → Bungou Stray Dogs → "No. 1" → "No. 2" → "School No. 2".
Nowadays, many authors and readers of "No. 2 School" are clamoring everywhere: "No. 2 School is written about real history!" And kicked "No. 2" Out of "No. 2 School".
Similarly, the derivative chain of works related to Honghuang is as follows:
Traditional mythology→Journey to the West→The Romance of the Gods→The online novel and the originator of the Great Desolate Style "Buddha is the Way"→The Great Desolate Style.
Nowadays, many authors and readers of "Honghuangliu" are spreading the word that they are "traditional myths" and have kicked "Buddha is the Tao" out of Honghuangliu.
The reason why I make this analogy is because the difference between the hypothetical "School No. 2" And "real history" is too big.
The hypothetical relationship between "school No. 2" And "real history" perfectly fits the relationship between "prehistoric flow" and "traditional mythology".
Of course, for specific situations, you can go to Beep and search for the keyword "prehistoric novel complaints" to learn about the chaos of "prehistoric times".
Above, thank you author for reading. I know that the "preaching" of this science popularization may be very heavy, and it is indeed not easy to finish reading this.
If you think these words are not suitable to appear in the comment area, you can delete them. I won't be sad. As long as you read them, it will be fine. After all, if you read the popular science, you will have an author who understands the situation. It is very likely that you will not make the mistakes mentioned above when writing books in the future. This is also a gain for the novel industry. You may write more correct novels in the future, which can guide more readers;
If you don't think it's necessary to delete it, then I'll be happy too. If this book becomes popular in the future, more and more readers will see my comments, and the more science they can learn, the better [hug]
Thank you to heaven, thank you to earth, thank you for your hard work~
According to the settings in the article, Taotie is about to appear.
It's the Ghost Festival after all! [Compare your heart]
Thank you to heaven, thank you to earth, thank you for your hard work~
[Question mark] You said, "Several mythical beasts in this article come from the Classic of Mountains and Seas." Can you tell me which mythical beasts they are?
Good luck opening the article, okay O_o
Here she comes! Here she comes! She came with new articles!
Dear World
[The Grave Robbers' Chronicles] Everyday Life in Yucun
The General's Substitute Bride
After I Picked Up the Fallen Demon Lord
Building Infrastructure with a Farm Game
Love Begins with a Bug
My Disciple Is Hongjun [Honghuang]
The Returning Boat
I Ran Away After Conquering the Eastern Emperor [Honghuang]
I Married My Enigma Childhood Friend by Contract
Diary of Raising a Little Dragon God [Mainly Investiture of the Gods]
Cut to the Bone
If I talk to you, I won't have any descendants.
Putting aside some controversial points, judging from the content of the previous chapters, the content of this novel is pretty good, but I don't know when to enter V. Then there are mainly the following points that are more controversial. (If you feel that this comment is not suitable to appear here after reading it, you can delete it, but please be sure to read it yourself) The truth is this: Many images of mythical beasts and strange beasts are not recorded in the Classic of Mountains and Seas, but when people mention mythical and strange beasts, their first reaction is that they are in the Classic of Mountains and Seas. Although this phenomenon is incorrect, it is very common and a very normal misunderstanding. Because the Classic of Mountains and Seas is indeed so famous, especially the modern Chinese people's concept is that "there are many mythical and strange beasts in the Classic of Mountains and Seas", so the first reaction is to have this misunderstanding. This is normal. First of all, the four mythical beasts are not in the Classic of Mountains and Seas. Green Dragon, White Tiger, Suzaku and Xuanwu, these four are called "Four Spirits" or "Four Symbols" in our country. The earliest "perfect" naming plan for the four spirits actually came later in the Han Dynasty. If we only look at the early and relatively complete prototypes, they were first recorded in the "Book of Rites" of the Pre-Qin Dynasty. However, at that time, they had not been completely finalized into the familiar appearance of "East Green Dragon, West White Tiger, South Suzaku, and North Xuanwu" that modern Chinese people are familiar with. Special note: There are no four of these in the Classic of Mountains and Seas. Then there are the Four Evils. The earliest record of the Four Evils is in "Zuo Zhuan". The "Zuo Zhuan" says: There were first three "untalented" men who were mischievous by nature. People in the world were frightened and called them the "Three Evils". Later, after a long time, another "untalented man" appeared, and he and the three evils were collectively called the Four Evils. The following is recorded in Zuo Zhuan: In the past, Emperor Hong's family had a man who was not talented. A thief who hides his righteousness, likes to do bad things, is ugly and evil, stubborn and unfriendly, this is the comparison with Bizhou. People all over the world call him "Hundun". There are some untalented people in the Shaohao family. Ruining trust and abandoning loyalty, advocating evil words, flattering and flattering mediocrity, accepting slander and searching for others, using false accusations to exalt virtue. People all over the world call it "Qiongqi". Zhuanxu's family had a man who was not talented. Don't teach, don't know what to say, if you tell someone, you will be stubborn, and if you give it up, you will be angry. Arrogance is a very clear virtue, and it will cause chaos in the world. People all over the world call it "". These three tribes helped them in the world and increased their bad reputation, so that Yao could not go away. There are some untalented people in the Jinyun family. Being greedy for food and drink, risking bribes for goods, invading desires and admiring luxury, being insatiable, accumulating wealth, not knowing how to discipline oneself, not distinguishing between orphans and widows, not caring about poverty and poverty, All the people in the world compare themselves to the three evils, It's called "Taotie". Shun's minister Yao was a guest in the four gates, and the four evil tribes Hundun, Qiongqi, Yongzhao, and Taotie were sent to the four descendants to ward off evil spirits. Therefore, after the death of Yao, the world became unified, and they all united to adopt Shun as the Son of Heaven. He used his sixteen signs to eliminate the four evils. Therefore, "Yu Shu" cites Shun's achievements as "Shen Hui". The Qiongqi in the Classic of Mountains and Seas is not the same thing as this Qiongqi, but in the evolution of mythological images after the Han Dynasty, the two Qiongqi gradually merged. Then, someone said, "Isn't the roe owl in the Classic of Mountains and Seas just the Taotie?" This is actually very one-sided. There is no record of the Classic of Mountains and Seas in the Pre-Qin Dynasty, but there is a record of the Taotie. Although the appearance of the Taotie is not described, there is a description of the appearance of the "Taotie pattern" on bronze vessels. The pre-Qin people's understanding of "Taotie" was actually relatively complete, except that they were not clear about the appearance of Taotie. The saying that "roe deer owl is gluttonous" was first said by Guo Pu, a Confucian scholar in the Han Dynasty. When Guo Pu was writing annotations to the Classic of Mountains and Seas, he believed that "the roe owl is a glutton." The accuracy of this statement must be questioned, because among the predecessors who wrote annotations to the Classic of Mountains and Seas, only Guo Pu proposed this statement. It can be said that it is Guo Pu's one-sided statement. Chaos, first seen in "Zhuangzi", is the "central emperor" without facial features. The chaos Zhuangzi wrote about is actually the personification of adjectives, a technique Zhuangzi often used. Then there are "Huainanzi" and "Shenyi Jing". People often mistake the things recorded in these two books for those in "The Classic of Mountains and Seas". "Huainanzi" is good. Huainanzi writes about the Han Dynasty people's understanding of the world. It can be a very important research material for both mythology and history. But "Shen Yi Jing" is different. Its nature can be compared to today's novels. "Shen Yi Jing" is a completely fictional imitation of "The Classic of Mountains and Seas". To clarify another concept, what is "myth"? The word "myth" was actually first introduced from Japan. Westerners have a word called mythology. In addition to meaning "myth", this word also means "fictitious ideas" and "wrong views". After the development of science and technology, Westerners explored "Western gods". They looked for the Greek gods and Jehovah, and found that these myths and stories were fictional and that these gods did not exist, so they used the word mythology to refer to their myths. When Japan was integrating with the West, it had to translate foreign words, combine their own stories with the West's similar and very absurd characteristics, and translate mythology into the Chinese character "myth". This translation was introduced into our country during the Republic of my country. This kind of translation has great disadvantages. Our country is an exaggeration based on history and reality. It can be said that gods, myths and history are mixed with each other. Most foreign myths are pure fiction and do not have historical prototypes. Such a translation would cause the Chinese people's first reaction to "myth" to be "fictional stories", which would have side effects on the inheritance of our country's culture. Therefore, the predecessors redefined the meaning of the word "myth". After generations of predecessors have continuously updated and added definitions, it is now basically clear: "Myth is how ancient people defined the world with innocence, romance, and magic in the absence of science." Simply put, myths are ancient people's common understanding of the world, as well as their explanations and definitions of the world. Now, the right to explain and define the world lies with science, in the hands of scientists, so there will be no new "myths" born in modern times. Similarly, modern people firmly believe in science, and ancient people firmly believe in the "myths" that modern people call them. "Myth" is science in the eyes of ancient people. Once this is clear, many of the following questions can be understood. "The Divine Scripture" is a novel, not a myth. The relationship between ancient "novel" and "myth" is just like the relationship between modern "novel" and "science". Modern people can clearly distinguish it, and ancient people can also distinguish it clearly. Then, Baize. Bai Ze has never appeared in Shan Hai Jing. Some people say that Bai Ze can be found in the ancient Book of Mountains and Seas. The reason is that people in the Qing Dynasty cited the Book of Mountains and Seas as saying, "There are beasts on the east side of the mountain...". This statement is wrong. First of all, anyone who has read the Classic of Mountains and Seas will know that the passage quoted by the Qing Dynasty man is definitely not from the Classic of Mountains and Seas. The writing of Shan Hai Jing has a relatively fixed form, with differences in individual words at most. According to the style of the Classic of Mountains and Seas, if the Classic of Mountains and Seas really has a "Dongwang Mountain" and a "Baize", then this passage should be like this: "Going east (or some other directional word, southeast, northwest, southwest, northeast, etc., It can be anything) seven hundred miles (or a few hundred miles), it is called Dongwang Mountain. (The middle may say what landforms are adjacent to the four sides) The sweet water comes out, and the northwest flows into the vessel water (there may be no water) The source is Gan Shui and Qi Shui (I use them as examples). Among them are Dan millet and water jade, and there are many twig trees on them (or there are no special products). There are beasts, which look like tiger heads and sheep bodies (Bai Ze has different appearances, and I will use one of them as an example). If the human tongue can speak, the world will be at peace. " Secondly, there has never been any "ancient book of mountains and seas". The Classic of Mountains and Seas that we see now were all written by people in the Han Dynasty who looked at pictures and wrote words. What they wrote is what we see now. At most, in the process of copying through the generations, some characters may have been corrupted or copied incorrectly (wrong bamboo slips, wrong bamboo slips, that is, the order of the text is disordered), but there are no omissions. To sum up, there is no Bai Ze in Shan Hai Jing. The behavior of people in the Qing Dynasty quoting the Classic of Mountains and Seas was actually a form of pretext, that is, they exported their own views in the name of ancients or ancient books. By analogy, modern people often say: "Lu Xun (Tolstoy/Nietzsche) once said...", But it does not mean that these celebrities really said these words. Why do you say it was said by a celebrity? Celebrities are famous and well-known. Similarly, the Classic of Mountains and Seas is also too well-known, so it has these misunderstandings by ancient people and modern people. In summary, except for "Qiongqi", none of the "exotic beasts" such as "Four Spirits", "Four Fierce" and "Baize" are in the Classic of Mountains and Seas. The author apologizes, mainly because the prefix "" in your book title is really misleading. What's more, prehistoric times can actually easily become a poisonous point nowadays. But, we can't say it's entirely a problem with the novel genre "Honghuangliu", it's mainly a human problem. Honghuangliu is a template, which can only be said to be a combination of excellent fanfics of traditional mythology ("Journey to the West" is well written) and its inferior fanfics (that is, "The Romance of the Gods", which was imitated by Xu Zhonglin in Journey to the West. The setting is strange, but Xu Zhonglin's lack of ability leads to poor writing. But the setting is novel enough, and it still brings a lot of popularity to the "Fengshen Yanyi"). But Honghuangliu says that it is the traditional culture. For example, take the famous two-dimensional comic "Bungou Stray Dogs" as an example. The real world has its own history, and "Bungou Stray Dogs" is a second-generation fanfic based on reality. Now there is a fanart of Bungou Stray Dogs. We assume that the name of this fanart is "No. 1" (For convenience of example) Someone combined the fanart "No. 1" And a small amount of Fumino's original works to create a fanfic. Suppose the name of this fanfic is "No. 2". Then "No. 2" Became very popular, and a series of fanfics were derived based on "No. 2", And content completely different from "No. 2" Was gradually born as the "template of the genre", referred to as "No. 2 Genre". We can derive the following chain of derivative relationships: Real history → Bungou Stray Dogs → "No. 1" → "No. 2" → "School No. 2". Nowadays, many authors and readers of "No. 2 School" are clamoring everywhere: "No. 2 School is written about real history!" And kicked "No. 2" Out of "No. 2 School". Similarly, the derivative chain of works related to Honghuang is as follows: Traditional mythology→Journey to the West→The Romance of the Gods→The online novel and the originator of the Great Desolate Style "Buddha is the Way"→The Great Desolate Style. Nowadays, many authors and readers of "Honghuangliu" are spreading the word that they are "traditional myths" and have kicked "Buddha is the Tao" out of Honghuangliu. The reason why I make this analogy is because the difference between the hypothetical "School No. 2" And "real history" is too big. The hypothetical relationship between "school No. 2" And "real history" perfectly fits the relationship between "prehistoric flow" and "traditional mythology". Of course, for specific situations, you can go to Beep and search for the keyword "prehistoric novel complaints" to learn about the chaos of "prehistoric times". Above, thank you author for reading. I know that the "preaching" of this science popularization may be very heavy, and it is indeed not easy to finish reading this. If you think these words are not suitable to appear in the comment area, you can delete them. I won't be sad. As long as you read them, it will be fine. After all, if you read the popular science, you will have an author who understands the situation. It is very likely that you will not make the mistakes mentioned above when writing books in the future. This is also a gain for the novel industry. You may write more correct novels in the future, which can guide more readers; If you don't think it's necessary to delete it, then I'll be happy too. If this book becomes popular in the future, more and more readers will see my comments, and the more science they can learn, the better [hug]
Thank you to heaven, thank you to earth, thank you for your hard work~
According to the settings in the article, Taotie is about to appear. It's the Ghost Festival after all! [Compare your heart]
Thank you to heaven, thank you to earth, thank you for your hard work~
[Question mark] You said, "Several mythical beasts in this article come from the Classic of Mountains and Seas." Can you tell me which mythical beasts they are?
Good luck opening the article, okay O_o
Here she comes! Here she comes! She came with new articles!