The Sage Who Transcended Samsara

Left → Right: Xiao Jiang, Xiao Wang, Xiao Meng, Xiao Qi, Xiao Sang

The protagonist's name is Su Xiaomeng, and he is born like a dream. A reborn Shaolin monk from another world, one of the six infinite gods. Building the foundation for a hundred days is not painful, but once you get the idea, you will be as fierce as a tiger. Ananda's sword skills cut off the pure, and the sword skills of Ananda startled the gods and ghosts to cry. The heroes on the list are in turmoil, and Shaolin is sure to master magical skills. He likes to make people laugh and play tricks, and he is a sage and funny person in front of others. The nine orifices open together to compete for the first place, and heaven and man become one for several weeks. He smiled up at the sky and went out to sit and watch the storm in the world. As soon as he enters the exterior scene, he runs into the vast sea and cuts the enemy into danger with three swords. Friendship, justice, kindness, and benevolence should not be introduced to the world, and the result will be achieved through karma and karma. The galaxy was buried with great force, and the Eight-nine Mysterious Skills killed the external demons. The Secret Legend of Jiuxiang continues, the Mad King and Magician's twin stars are broken. As soon as I traveled to the west to conquer the demons, I met Brother Monkey in front of Wuzhi Mountain. The immortals died repeatedly in the heaven, and the suffering Buddha was destroyed in the spiritual mountain. The task is difficult and calm, but how many friends can survive? There is peace in the world, and I am just making fun of myself singing. Those who are more passionate than swordsmen have a rough road ahead for heroes in this world. There are many people killing people in front of Yuxu Palace, and there is no good or evil in the chaotic calamity. The witch and Xiao Sang have a deep love, and their avatars follow the same path. The fruits of this life in the palace of this life are the demons of three lives and three lives. The causes of all effects are life and death, and the brand of the sword is marked by many sufferings. Ten years of thoughts, ten years of heart, fate is crazy but lonely. Everything in the past will dissipate, and you will not cultivate the six paths of liberation in the next life. One word can be the law of the world, and it is said that the other side has many characteristics. The powerful plan and foreshadowing are revealed, I am free and ready to sing. Forty years have been like a dream, familiar but different. Looking for Qingping in the overseas fairyland, I am the worst trouble maker. Open the heaven and the earth in a leaf, and accept Sumeru in front of the world. The four-person and four-sword slaying formation is formed by the projection of scheming puppets. Entering the Fairy Island during the winter solstice, the great power has laid out its plans for eternity. The Tengu eats the sun and fights against the King of Heaven. Sadly, the Overlord dies. Ananda appeared in front of Jade Emperor Mountain and became an earthly immortal in the 89th Yuan Dynasty. Entering the Buddha's Nirvana in Lingshan Mountain, I am alone in heaven and earth. Even if you die with no regrets, stick to the sword with one heart and follow the path that does not go against your original intention. The divine sword Su Wuming from the sky, the Supreme Being forgets his feelings and relies on my heart. Singing madly, weeping reaches the sky, and the mad king wears imperial robes. The events of the Middle Ages have returned to the present, and the wind and clouds have turned the sword back to its sheath. Ghosts, gods and true spirits, Wang Siyuan, had a dream for two hundred thousand years. Fighting fate with death, the Southern Wilderness is full of vitality. The knowledge of all worlds connects all worlds, and the fate of marriage in the past life is tied by a thread. The flood washed away the Dragon King Temple, and the source of heaven, earth, and spirit became the same. Emperor Yuan preached to all realms, and the sound of the Yuxu bell shook the heavens. In the dream, I don't know that I am a guest, and it is difficult to tell the past of the earth. Things in this world cannot be as one wishes, but one should look down upon the world. Many sighs in ancient and modern times have disappeared with time. I am destined to fight against the overlord. I am the strongest among all the immortals. When I attain Bodhi, the only supreme Buddha light will appear. Cultivation has always been painful and lonely, and I saw that I am not myself. The Tathagata of the heart is the origin of everything, and it is the destiny to enter the Tao and realize the legend. The world is ups and downs every year, but the lotus flower is still not a fairy. People searched for him thousands of times, and when Xiao Sang came back, "Dad" wanted to cry. I don't know where I am in the depths of the Kunlun clouds. I sing happily every night and masturbate with my left hand. After all the calamities, brothers are still here, but only the master and uncle are old and aged physically and mentally. I have been sick and cried for hundreds of years and experienced vicissitudes of life, but my heart has not changed and I have no hesitation. I am preaching in front of the Fengtian Terrace. Who will lose if the evil spirits block my path? Qingdi Taihao returned to the other side, but his great wish was not fulfilled and there were no visions. The past and the future are all illusory, I won't fuck with the honor of this lifetime! Good comment, forward it

At first, I watched it as an unlimited stream. All the original scripts and original exchanges made me feel that the author was very careful. But! The more I look back, the more I realize that it is not just as simple as "careful", but also inappropriate. It seems that it is more appropriate to use the title of a character in the book to describe it - "counting all the people." There are countless foreshadowings in the seemingly unrelated scripts in the article, and the author's outline unfolds step by step along with the plot. Every detail and every "loophole" including his own golden finger is all answered one by one. Even the percentage of the word count can be accurately predicted... Without further ado, let's blow up the squid! In addition to the design of the plot structure, which is a masterpiece, the design of the character description and power system is also better than that of most fantasy novels from the starting point, from the loyalty and pride of the young man's endless singing in the rivers and lakes, the shocking sword in the mountains at night, to the depression and explosion of the green robe with white hair and withered lotus, the reverse slash with the knife and the body left alone, to the game and helplessness of being unable to disturb the hands of the immortal god and being unable to somersault out of the five-finger prison. Every section of the road the protagonist travels has a different scenery, and everything he sees is a romantic figure. Everyone has a unique charm, but the heroine is still irreplaceable. Look at the misty rain and the dim lights. Only one person can write a thousand poems to "me", and only one person can spend endless years with "me".

"If Donor Gu still does evil in the future, kills innocent people indiscriminately, and tries to bring trouble to the world, what will you do when you bump into her again?" "If you encounter her doing evil things, killing innocent people, and the younger generation risking your life, you must stop her, abolish her martial arts, and then protect her and guard her, so that she can be the ancient Buddha of Qingdeng, or the ritual of Mai, or retreat to the mountains and forests." "So... This Is it because my husband wants to abolish me? The reason for his martial arts?" Gu Xiaosang raised his head and looked at Meng Qi, "I, I thought... My husband suddenly became interested and wanted to restrain me and imprison me..." She was covered in scars, her white skirt was soaked with blood, her limbs were hanging weakly, her breath was weak, and she allowed Meng Qi's arms to pass under her armpits and knees, and she was lifted horizontally. But the corners of her mouth were still raised reluctantly, half-smiling, with a bit of joking: "It doesn't matter... Anyway, I... Both good and evil... Have nowhere to go. I think in this world, there is only one, only the chivalrous and courageous... Crazy Sword Su Meng , I can take in my concubine, sir, are you right?" "Shut up!" Meng Qi's face twitched a few times, and he decided to ignore the enchantress, unfolding his master domain, and the immortal primeval phase appeared, instantly erasing the traces around him. Then, he took somersault steps and flew away with Gu Xiaosang. Not long after, two figures in black robes flew into the sky, their auras were terrifying. The skinny lamp-holder looked at the old divine envoy and said in a deep voice: "The aura of the saint has disappeared..." The two of them used their own methods to try to find the remaining traces, but found nothing. "How can I go back and report to the King of Dharma if I don't see anyone alive or my corpse after death?" The lantern god said with a frown. He still couldn't believe the facts in front of him: the saint apostatized, and he and Feng Dian went to arrest her under the instruction of the Dharma King, but she, who had just become a master, found an opportunity to escape. But even so, the seriously injured saint should not disappear without a trace! The Fengdian Divine Envoy held a transparent short blade, and the old and hoarse voice sounded: "She was injured by the vacuum order. It was impossible for her to get rid of my Qi lock on her own. She must have been rescued..." Near the edge of the grassland, there was an isolated ridge. Meng Qi pressed the escape light and landed in front of a dilapidated ancient temple with a collapsed mountain gate. He stepped into the hall, placed Gu Xiaosang in his arms on two old futons, took out a Medicine Master's Heart Pill and fed it into her mouth, watching her swallow it with difficulty. "You are healing here for the time being, they can't find it here." With the "Inverted Dayan Talisman" given by his senior Chonghe, Meng Qi believed that unless the Dharma King met him face to face by accident, it would be difficult to locate his whereabouts by relying only on calculations. The same was true for Gu Xiaosang, but he could not go beyond the cover of the talisman. If it doesn't work, you can still take the witch to escape to Lanke Temple! Anyway, I have been enmity with the evil demon Jiu Dao for more than a day or two. "Also, why are you being chased by your own angel?" Meng Qi looked directly into Gu Xiaosang's eyes, using the Yuan Xin Seal to try to sense her emotional ups and downs. Gu Xiaosang did not answer Meng Qi's question immediately, but closed his eyes to adjust his breath, then tilted his head slightly and said: "If it weren't for my husband to meddle in his own business, I would have absorbed the sword-hiding man with my dead fingers. Naturally, she recovered quite well. "I never imagined that my husband would attack me without asking any questions. I would not have the strength to resist. I thought that if I died in my husband's hands, my life would not be in vain..." She His cheeks turned red, and he suddenly put his hands on his face, his little daughter's expression showed. Girl, you are sick... Meng Qi took a breath and did not dare to look at her any more. Gu Xiaosang's voice was a bit more complaining: "In the end, my husband did not kill me, but instead sealed my spirit, shattered my physical appearance, and abolished my martial arts..." Meng Qi was silent for a moment, then exhaled: "You have saved me more than once, so this is your reward. "But I can't watch you killing innocent people indiscriminately, so I can only abolish your martial arts and take care of you temporarily." "Care? I understand." Gu Xiaosang raised his head slightly, with sly eyes, "My husband is also so interested? As I guessed before, my husband learned a lot from Fairy Shangshui's book collection..." She seemed shy and happy, and the pink cloud spread to her neck. Meng Qi was ashamed and annoyed, gritted his teeth and said: "You! Who do you think I am?" "Otherwise? My body is broken, even if I recover from the injury, my cultivation will fall to half a step. Exterior scene, then I can't just leave it to my husband. Manipulating?" Gu Xiaosang put his index finger on his face, "Why don't you throw my body away and hand it over to the envoy and the king?" "You can go to Lanke Temple and worship the Buddha sincerely," Meng Qi said dullly. "Forget it. I know your husband has a deep connection with Buddhism, but I don't want to become a nun." Gu Xiaosang twisted the green silk in his hand and twisted it around his finger a few times. "With the Six Paths, it's just a matter of doing some good deeds to restore my cultivation. But my next mission is still a year away, so in this year..." Her starry eyes turned into stars, and she smiled like flowers blooming: "Hidden hill, ruined temple of ancient Buddha. The more I think about it, the better it gets..." Meng Qi's eyelids twitched and he tried to change the topic: "So, why are you being chased by your own angel?" Gu Xiaosang propped himself up and stretched out: "I would like to teach you that from now on, there will only be Gu Xiaosang, not Yulongzi." Meng Qi was shocked: What kind of opportunity did the witch get? Has she gotten rid of the dead mother behind her? How could it be? Or maybe there were other big shots playing chess... For a moment, he fell into deep thought. "So, won't your husband help me change my clothes?" Gu Xiaosang looked at him with a smile, indicating that she was still wearing the blood-stained white dress. "... Change yourself!" Meng Qi took out a set of robes from the mustard ring and threw it over. He turned around to find a bucket and other items, and walked to the pond outside the house. Two days later. "You have recovered from your injuries. Even if you are only half a step outside the realm of outdoor scenes, you should still be able to open the mustard ring. Why are you still wearing my clothes?" Being disabled in martial arts does not mean that your hands and feet are disabled! Gu Xiaosang wore a linen robe, with her hands tucked into the cuffs, and said with a smile: "Wearing my husband's clothes, I can always feel my husband's breath close to my body. It is so rare that I can't bear to take it off." As she spoke, she also raised the sleeves of her robe, put it between her lips and nose, and took a deep breath, her face appeared intoxicated. Little demon girl, don't go too far... Meng Qi's mouth twitched, he turned around and found another futon, sat cross-legged with his back to Gu Xiaosang, and meditated, closing his eyes and regulating his breathing. But the witch refused to give up: "My husband is sitting in front of the Buddha. He really looks like a monk." Don't you know whether I am a monk or not? Meng Qi mentally complained about this severely mentally ill patient and turned the futon to face the hole in the wall and the pond outside the house. "Hey, Mr. Xian, tell me, what should we do if someone catches us two together and spread the word? Mr. Xian's reputation for innocence in the world..." Anyway, Han Guang's reputation for innocence has been almost destroyed. Meng Qi's eyelids twitched twice: But if Gu Xiaosang makes him jealous again, even if he has the endorsement of his senior, he may not be able to clean it up! Damn it, why is the entanglement with the witch getting deeper and deeper... At least this time she has escaped from the wrong way. If he keeps an eye on her and no longer gives her the opportunity to do evil, there will be no endless conflicts that touch the bottom line in the future... His thoughts were racing, and he took two deep breaths unconsciously. Gu Xiaosang's voice still came from behind: "But it doesn't matter. I am a witch. The Daluo witch bewitched the Zhending monk. What a good storyteller. Only a great hero can show his true colors. He is a real celebrity and a hero of his generation. His romantic affairs are just trivial matters..." Meng Qi couldn't bear to hear it and directly closed his ears.

I have been thinking about it for a long time, what are the core features and scarcity value of The Supreme Being, or how to uniquely position and recommend it in a long list of books to be read? Only it can, and nothing else will. First, the conclusion: the story of the protagonist Gu Xiaosang in thousands of chapters is narrated through an "outside perspective". This is a very rare and dangerous attempt, and the consequences will be analyzed slowly below. First of all, let's popularize the science. There are three narrative perspectives in narratology: Omniscient perspective: Observer > Character, that is, God's perspective; Internal perspective: Observer = character, that is, showing the story as the person in the story; External perspective: Observer < Character, that is, the objective perspective of the bystander. The bystander can be the inside perspective of someone else in the story, or it can be an imaginary observer in the void. The narrative perspective is different from the narrative person. The first person is not equal to the internal perspective. For example, "Kong Yiji" is a first-person external perspective narrative. Internal perspective is not equal to psychological description. A famous example is Anna taking the train back to Petersburg at the beginning of "Anna Karenina". Through Anna's eyes, she observes everything on the train. The frequent shifts of focus indirectly express Anna's inner anxiety and anxiety. Sometimes it is difficult to distinguish between the void third-person external perspective and the omniscient perspective. One is the observer's judgment and the other is the fact. When the two are different, it can constitute a narrative trick. A ready-made example is "When did this monk have such superb sword skills?" In the Shaolin cave. It seems to be an omniscient perspective, but it is actually a void third-person external perspective. It can be seen later that Xiao Sang is not only not afraid of the broken sword, but also knows the secrets of the back mountain of Shaolin. This kind of writing constitutes a deception on the reader, that is, a deceitful narrative. Ancient novels pursue the completeness and grandeur of the story, and often use the omniscient perspective. Modern novels pursue the openness, ambiguity, fragmentation, and blankness of the story, and often use the internal perspective. The external perspective is often only used as a supplement, and rarely serves as the main perspective. It is generally used as a supplement, such as saving words when describing supporting characters. The shortcomings of the external perspective are obvious. It means the author's self-imposed limitations, which limits the deeper presentation of the characters and brings a sense of alienation, uneasiness, strangeness, and uncertainty. Of course, there is a situation where these issues don't matter, that is, all the characters are simple and typical enough, and they must say what they think in their hearts, and narrate it in a straightforward manner. The whole text is fixed in the protagonist's internal perspective or even the third-person external perspective. All the other characters' stories are narrated from the external perspective, or occasionally mixed with an omniscient perspective to characterize the characters. The characters in "I" are complex and the perspective changes quite frequently, so it is obviously not included in this category. However, Gu Xiaosang, one of the most complex characters, until the end of the seventh volume, was all described from an external perspective (sometimes disguised as an omniscient perspective), and until the end, there were very few descriptions from an internal perspective or an omniscient perspective. This is obviously intentional. The advantage of the external perspective is that it increases the interpretation space of the work, but this advantage is difficult to realize. The few examples are as follows 1. Symbolization "Unspecific" may not always be a disadvantage. An unspecific person can be any one of you, me or him, abandoning details, bringing breadth, and becoming a symbol. Kong Yiji is a character depicted from an outside perspective, as is the image of onlookers that often appears in Lu Xun's works. Gu Xiaosang's portrayal is obviously not symbolic, she is specific enough. 2. Objectivity In the real world, we cannot see the hearts of others. Example: Rigorous first-hand historical materials, Hemingway's iceberg theory. This obviously has nothing to do with "One Life". 3. A sense of suspense The unknown brings uneasiness, and uneasiness brings suspense. Decryption detective novels often use an external perspective to describe the villain. This is the most common application of the external perspective, so that many people have formed a conditioned reflex. When they see the character described in the void third-person external perspective acting alone, they think that this is the murderer. It has even spawned many reverse applications, that is, switching to the murderer's perspective to remove suspicion and create a reversal, which is also a narrative trick. Even the villains in detective novels often have memories, inner monologues, or scenes explaining motivations and mental processes when solving puzzles, which help readers get closer to the characters and understand their complexity. This has almost become a fixed rule, even for Ince, the pure villain at the end of the first volume of "Lord of Mysteries". This is the most dangerous part of Gu Xiaosang's portrayal. The continuous perspective from thousands of chapters brings a continuous sense of uneasiness and alienation, so that there are constant disputes in book reviews. However, at the end of the sixth volume and the beginning of the seventh volume when the mystery is solved, there is still no description from the internal perspective. This reversal of the stereotype has brought a huge sense of discomfort. For some people, this discomfort has transformed into further curiosity and suspense. For others, this discomfort has transformed into complete denial and rejection, further polarizing praise and criticism. 4. Openness Openness brings depth in the dimension of possibility. For example, in "White Night Walk", the protagonist only has narration from the external perspective of other characters, and there is no direct description. Leave the protagonist's inner interpretation to the reader, allowing the puzzle to continue beyond the novel. Not surprisingly, the protagonist written in this way is naturally the villain protagonist, which confirms the previous point. Another less pure example is "Crime and Punishment". Dostoevsky is a master of psychological description, and most often uses internal perspective and omniscient perspective. However, in this book, the protagonist returns home after committing a crime, but instead intersperses a lot of external perspective descriptions, leaving psychological activities blank. The external perspective narration of Gu Xiaosang in the first life should be pursuing this kind of effect. Many of the suspense surrounding Gu Xiaosang were not revealed until the end, which brought openness and controversy throughout the entire text. (Incidentally, this is also why open endings are much more common than open endings, since they can leave arguments and uneasiness until after the story is over.) What's also special about this argument is that it exists not only from fact to judgment (most controversial characters fall into this category), but also from narrative to fact. Explained the danger of shaping the protagonist through external perspective narrative, and then talked about why this technique is rare. Many times, the cost of readers' uneasiness exceeds the benefit of openness to interpretation. At this time, we need some reasons to rationalize the missing information. The most common reasons are that this is a hearsay story, a historical legend, a villain who only leaves a few words, and a supporting character who can never speak again after leaving the scene. The solution of "One Life" is very unique. Through the unique world view setting, "hiding", a negative trait in the usual sense, has a positive meaning, becoming a means of resistance and a symbol of will. Usually in the world view, no matter how much the protagonist hides himself, he will confess to some people. "Hiding" appears as a temporary state. And Gu Xiaosang had to hide from everyone, hiding every moment from birth to death. "Hiding" became an instinct, but it was reasonable. It was a perfect fit between the unique world view and character design of "One Life". (Quietly, this inspiration is great, and Squid's writing power at the time is a bit unmatched.) As a long novel, I used typical villain techniques to create the non-villain protagonist Gu Xiaosang, which brought a significant sense of dislocation, which was an unprecedented experience for me. Of course, the price is also high. It is often seen that readers do not recognize Gu Xiaosang's protagonist position. Such an attempt is undoubtedly admirable in the novel circle, but not necessarily in the online literary circle. Perhaps it is because the reading rhythm does not match. They are all good tea, but together they may not taste good. Note: The standard name for "external perspective" in narratology should be "external focus", and so on, because perspective implies visual meaning, and focus includes various perceptions. If you like long comments like this, you can click here to see my previous posts, as well as the chronology, maps, and hidden lines of my life, all at the bottom 😭

Instead of wasting time posting, why not come in quietly and find the answer. The wisdom of the past is shining upon you. Contains spoilers, just read the questions that newcomers want to know. [Contains spoilers] [Contains spoilers] [Contains spoilers] One: [Infinite Streaming Series] [Why is this book infinite? It is usually newcomers who ask this question. Newcomers always deserve understanding and should be treated kindly. Answer: It is not infinite flow. In the early stage, some infinite flow structures were used, and in the mid-term, the "main god" was eliminated. Infinite Stream is a powerful conspiracy. The specific plot is spoiled, so I won't go into details here. Why are there so many exercises from comics, movies and novels about Earth? Answer: [Contains spoilers] First of all, there is a setting problem. After cultivating to the legendary realm, the projection affects all worlds and will leave its own story in each world. Comics, movies, and novels are all manifestations of this influence. Moreover, the being who founded the Six Paths is somehow related to Meng Qi. He knows the earth and its culture. Two: [Why write about time travel? ] Answer: This is a larger conspiracy that runs throughout the book. To put it simply, Meng Qi is the chosen one, and the time travel is decreed by the emperor. To say more would be a spoiler. 3. [Why is the protagonist a monk? Answer: After being a monk for less than three years, he returned to secular life. Now my daughter will cheat on her father. Four: [Who is the heroine? Every such question can get a variety of teasing replies. Is it fun to tease new people? (It's so fun!) Answer: Gu Xiaosang. Don't believe it when you see the answers to "Cute Wife, Cousin, Eldest Brother, Second Brother, Daqinggen Roaring Sky Dog" and "Left Hand" (I'm afraid there are such honest newcomers). [An old post is being renovated. Two or three years have passed, and new people are still asking the same old questions, so I won't change it.

I was a little regretful that I couldn't find the map of "I", so I tried to do it on my own, basically searching for place names in the full text. After all, it took too long to refresh the map, so if anyone is interested in refreshing it, you can help pay attention to it. The clues are too messy so I won't post them here. Discussions are welcome. Mainly based on research related to the Southern Jin Dynasty, I like this part of the plot the most. The original description of the geography of the Western Regions/Hanhai is more detailed, but it is less interesting. I will talk about it when I have a chance. Finally I made a picture. It is very simple and can be seen. Southern Jin Two Southern States Huanzhou: Suspected of Sichuan, the state city is Yedu, Hanyi City, and Sixiushan. The Wang family of Zhoujun, the Huanhua Sword Sect, and the Tang family of Yicheng. Nanzhou: It is suspected to be Hunan, Jiangxi and Guangxi. The state city is suspected to be Luyang (near Nanhuang), close to Zhongzhou and bordering Nanhuang. The Song family in Luyang, the Qingchen sect, and the Yu family in Nanzhou. Two Prefectures in Jiangdong Jiangzhou: suspected to be Jiangsu, Guangling (suspected to be Yangzhou), Hanmaoling (suspected to be Hangzhou, Tongling), Changchuan, Wen'an, and Yingcheng (suspected to be Nanjing, Hangzhou). The Wang family in Jiangdong, the Feng family and Zhong family in Changchuan, the Mi family in Yingcheng, the Shen family in Wen'an, and the concept of destiny. Pengzhou: Suspected of Zhejiang, the state city Langya (Qingdao/Nanjing/Quanzhou?), Including Linhai (suspected of Taizhou), Jingbo City (Ningbo?), Together with Jiangzhou is called Jiangdong, close to Dizhou. The Ruan family in Langya and the Yun family in Linhai. Five Central Prefectures Zhongzhou: Suspected of Hunan and Hubei, including Shendu. The Zhao family, the Su family, and the Ke family in the divine capital. Dizhou: suspected to be in northern Anhui, including Longyan Mountain, Longyan City, Pingjin, and Pingcheng. It borders Qinzhou to the north and Pengzhou to the east. Pingjin Cui family. Huazhou: Suspected from Shaanxi to northern Hubei, including Yangxia (riverside, adjacent to Ningzhou, Dizhou, and Zhongzhou), located northeast of Huanzhou, north of Ningzhou, and south of Ganzhou. Xijian Pavilion, Zhenwu Sect. Ningzhou: Suspected from Chongqing to western Hubei. Suspected to be from the Zheng family of Hanheng. Qinzhou: suspected to be Henan, adjacent to Dizhou to the south, and suspected to be adjacent to Longzhou to the west. Shaolin Temple. Three Northwest States Ganzhou: Suspected to be in the eastern part of Gansu and on the north side of Huazhou. Longzhou: suspected to be the junction of Gansu, Shaanxi and Sichuan. Contains three mountains and four rivers, Qinshan City (suspected to be Bazhong), and Zhangjia in Longnan. Xizhou: Suspected to be in the western part of Gansu, with the city of Xiliang, Long County, and Wuliang (half a day to Longxi by water), bordering the Western Regions. The Tang family in Longjun and the Sima family in Xiliang. Unknown state Yunzhou: It was only mentioned once that there was first snow in early October. Yunzhou in the Northern Wei Dynasty was in the north of Shanxi, and Yunzhou in the Tang Dynasty was in the Datong area. Northern Zhou Dynasty Gezhou: suspected to be in the west of Inner Mongolia, north of Xiliang in the Jin Dynasty, and bordering the Western Regions. The Cui family in Gezhou. Juyuan: Taiyuan? It contains Leli and borders Dajin in the south. Shangguan's family in Juyuan. Changle: Handan (the capital of Northern Qi Dynasty)/Beijing/Zibo (Jixia Academy)? Changle Gaojia. Accompanying the capital: Taiyuan (another capital of the Northern Qi Dynasty)/Shenyang (accompanying the capital of the Qing Dynasty)? Accompany the Cao family in Beijing. Lu Long: Qinhuangdao? Lulong Xiahou's family. Shijiabao: Shijiazhuang? A few doubtful points: * Maoling is "the last dock to the west of Jiangzhou" (3-125), but there is a Jinshui tide and it is close to Zhongzhou. It is difficult to imagine the surrounding terrain. Maybe it would be okay to put Hangzhou and Tongling together. *Three mountains and four rivers can be reached southward to Hengyuan (Extra 11), and there are only Huanzhou and Nanzhou (6-123) in the south, which are occupied by the Wang family and the Song family respectively. I don't know how Hengyuan belongs to them. Let's guess Ningzhou. *It's not clear who is south or north between Pengzhou and Jiangzhou. The one that supports the north is close to Dizhou, the place name of Langya is suspected to be Qingdao, the one that supports the south is Linhai, suspected to be Taizhou, Jingbo is suspected to be Ningbo, and the first port of Langya is suspected to be Quanzhou. The climate is very different from Yunzhou (Shanxi) in four points.

I roughly sorted out the main events and protagonist upgrade nodes. The time is based on the real world, which can help calculate the time of shorter events and the upgrade process of friends. Please point out any errors or omissions. The later stage will be a bit messy because the original text is also very vague. (Spoiler Alert) Travel through the zero year (the 19th year of Xuanwei) Summer Entering the Shaolin Monk Court Winter Entering the world of reincarnation, Jiang Zhiwei Qi Zhengyan Zhang Yuanshan appears and enters the martial monk academy One month later in the Shaolin world, Gu Xiaosang appears and becomes a disciple of Xuanbei Time travels through one year Late autumn (ten months after the Shaolin world) Zhenyong steals scriptures, travels to the Western Regions travels two years March, encounters the crying old man, opens eyes, world of demon graves, returns to the Twelve Phases God, opens ears, kills An Guoxie Early April, kills Yuan Mengzhi, breaks through the evil mountain Around May Returning to the secular world, Wu Liang retreated, and there are still more, Three Mountains and Four Waters, the Divine Stone from the Heaven, Gentleman's Sword, Zhenwu Sect, The World of the Sword King, Kaibiqiao, Ruan Yushu appears Early summer, the Tang family in Yicheng, plays Tang Jing, kills Ye San End of June, goes to Yedu Three years passed New Year, sword test in Yedu, Gu Xiaosang kills Shan Xiumei Early April, Huanzhou Martial Arts Examination Around June Journey to the West, open the orifice, enter six doors, seventeen years old (suspicious) Around July, the old clock of Yangxia Autumn high, Maoling Dongyang Befu, (three months after Journey to the West) Jiuxiang World Zhenwu Suspicious Tomb Autumn high, near winter, meeting Duan Rui, fighting Qingyu Early October, Duan Rui escapes First snow in winter (more than a month later) Returning to Shaolin and encountering an ambush, task of sealing the passage to the devil's world, Zhao Heng appears, Eight Apertures, Immortal Trail Yuanshi Tianzun, returns to Jiuxiang, investigates Jin Li, Destiny Guan quits killing End of December, Yingcheng True Emperor's Seal Travel through four years New Year's Eve Xingyun Banquet, Gao Lan borrows people Midsummer Jiuqiao, leads the newcomer's task, saves Du Huai's injury, Jiang Zhiwei is on the verge of death, goes north Early Autumn Yellow beams in the snowy mountains Early winter Heaven and man interact with each other, exorcise demons and fight against the Sword King Early November Grassland Wolf Killing Meeting Five years travel Early March Kill the wolf king in Bayan, heaven and man unite May Return to nature July The mission of the Qionghua Banquet begins in the capital of God, the Holy Emperor's magic order August Qionghua Banquet, ascend to the sky in one step from four calamities September Halle kills Zeluoju October Playing the role of Sanren of the Great Sun, broadcasting the worry-free valley December Vientiane Cave Sky Six years passed March The second heaven, the general outline of the Tathagata God's Palm The end of April Jiangdong Hui Wang Gongzi and his affiliated team, auction Twelfth lunar month The third heaven, the gathering of immortal traces Seven years passed February The Mohist mission in the world of gods, Mao Ling plays the role of the poisonous devil Yangchun Contact with Ying Ning, Linhai Yun Family, Wu Hengjian Early Summer Lihua Island Su Nu Fairyland, comprehending the Overlord's Absolute Sword Autumn High Langya Ruan Family Blue Blood Man Du Renqin, Fourth Heaven, Jiuxiang to eliminate Zhenwu Evil Thoughts Early Winter Cao Family Land Fairy Lake Zhenwu inheritance Eight Years Travel Before New Year's Eve Spiritual Journey February Journey to the West World Heavenly Fragments Late Spring and Early Summer Exploring the third level of the Nine Heavens, the Fifth Heaven June The Immortal Valley of the Blood Clothes Sect in the Southern Wilds Nine years passed February The Sixth Heaven, Du Huaishang crosses the river, Shijiabao assassins, Fengshen Yuxu Palace, the Seventh Heaven, the grassland Bayan Valley kills the crying old man, the battle between good and evil Yangchun to Longxia Jiangdong Wang Family Longsum Sanxian Island Liuyang Kuangke Late Autumn Kill Gao Qianyuan in the grassland, kill Haasullah in the far north, the eighth heaven Ten years passed through February Seven Kills Monument in the Lanruo Temple World On the seventh day of February the Emperor of Jin Dynasty suddenly died, and the master of Burenlou was killed by the Shendu trap Eleven years passed through Around January Returned from the sea, the Wuchang Sect of Life and Death was wiped out, Nine Heavens February The mission of sealing Jiuyou, the mission of killing Gu Xiaosang begins, the great master of the world of gods April 6th Changle Mirror of this Life April Guangling kills Gu Xiaosang Twenty-one years passed Midsummer ends Qingdeng Ancient Buddha, Ananda Pure Land, returns to Lingshan, escapes reincarnation, establishes Yuxu Palace, kills the Gu God, thirty-seven years old (suspicious), explores the Yaochi September (within the Zhouguang fragment) Exploring the light fragments After half a year of seclusion, overseas fairyland, Li Xianjian Twenty-two years through the world (speculation) Winter Solstice Sword King's world projection, Jin'ao Island in the East China Sea, back to the Middle Ages, earth immortals Time travel through the beginning of the twenty-fifth year (speculation) The return of the Dharmakaya, Wang Siyuan Qi Zhengyan testifies to the Dharmakaya, the Universal Knowledge Sphere Half a year later One Qi transforms the Three Pure Ones, the successor of Wuzhuang Temple in the West Journey World Three or four years later Nine Brands, Earth Immortal Peak, Yuxu Palace, Rolling Curtain Return, Return to Earth Nine months later Celestial Immortal, Xuannv failed to break through, God's World, looking back at the fall of Heaven Autumn passes and winter comes, Demon Buddha and I, Demon King's Palace fights the overlord, Lingshan saves the Great Sage Three years later Thirty-three years of travel (speculation) The palm lantern returns, the projection reaches the upper limit, the Tao power is washed away, the ancient Fusang tree, Meng Qi proves the legend, Xiao Sang is resurrected Build a sealing rooftop, block the four envoys with one body, Yuxu gathered to defend the Great Zhou One month later, the sealing ceremony, Zhao Heng and Ruan Yu's book certified the Dharmakaya Four months later, Zhixu Mountain One year later Gao Lanzheng's legend, Zhao Heng obtained the list of gods, the Qing Emperor proved the other side, and first explored the origin of life and death Forty-three years passed through (speculation, one month to ten years after Meng Qizheng's legend) Ruan Yushu, refining the origin of life and death, Xiao Sangzheng's legend, killing the Fengdu Emperor One month later, trading the list of gods, Meng Qizheng's creation, He Mu explored the remains of the Nine-headed Saint Half a year later Humanity dominates the sky, the top of the Nine Heavens, Qingdi prompts, resurrects and reconciles, Donghuang's flesh and blood on Jin'ao Island, old mother returns One hundred and sixty-eight years later, refining Donghuang's flesh and blood, Xiao Sang proves creation, Meng Qi proves the other shore Ten years later, Maitreya's enlightenment is interrupted, Zhensheng Tathagata is complete, White Lotus Virgin, meets parents to receive the certificate, Zixiao Palace Some time later The Demon Buddha refines Jiuyou, and Qingyuan Daojun reaches perfection More than thirty years later (approximately more than 250 years in travel), at the end of the calamity, the Demon Buddha is killed, Xiao Sang realizes the other shore, the Golden Emperor is killed, the Three Purities realize the Tao and Fruit, and the world is created (End)

The characters in "I" are complex, three-dimensional and multi-faceted, and it is very suitable to use Jung's "Personal Mask" theory to assist understanding. In particular, the two protagonists, Meng Qi and Gu Xiaosang, are textbook cases. For example, "moody" may be a negative trait that marks a lack of emotional control, but it may also stem from good adaptability and a strong self. The "personality mask" theory can help us distinguish the difference. 1. What is a personality mask People show different images in different social relationships, that is, they wear different personality masks. People are the sum of social relationships, and personality is the sum of all masks. Personality is not the same as a mask. Meng Qi loves to tell stories in front of his junior disciple Zhenhui, is cheerful in front of his teammates, is respectful and honest in front of his master Xuanbei, is deep-tempered in front of his apprentice He Mu, is outrageous in front of Xiao Sang, and shows off in front of passers-by. Meng Qi wears different personas, but Meng Qi does not resist in his heart. These are the real him. Persona is also different from identity. Meng Qi has many vests, but the Poison-Handed Demon King transformed into a Buddha to make up for the demons, and the Extremely Evil Demon is cruel and murderous. They are obviously deliberately pretending to cover up their identities and are fake. 2. The formation of personality masks It stems from people's ability to cater to expectations, seek advantages and avoid disadvantages, or hide themselves in different social scenarios. The growth from a natural person to a social person is accompanied by the enrichment of personality masks. This process is usually natural. For example, if He Mu respects Meng Qi, Meng Qi is naturally happy to show his advanced side. But there are also imposed disciplines. A typical example is Xiao Sang's memories in the extra chapter, which explains the formation process of the persona of the holy and solemn "Luo Jiao Saint": friends are killed, pets are thrown away, and only by being a good saint can you protect yourself and satisfy everyone. 3. The role of personality masks Using personality masks appropriately can help you cope with various social situations calmly without concealing or changing your identity. The best example is Xiao Sang. When facing an enemy who does not want to take action, he uses the intimidating and overwhelming witch mask (Shaolin Cave, Zeluoju). When the opponent is weak but needs cooperation, he uses the yandere and psychotic mask (Mofen Teammates, Yicheng Happy People) Liu Shuyu, the capital of demons and gods, this is exactly the same as the idea of Big Brother Doubi when he was in Jiuchongtian). For peer-to-peer diplomacy, he uses the holy and mysterious Luo Jiao saint mask (Shendu Palace, Prairie Golden Tent), and when he has teammates to act with, he uses the familiar little daughter-in-law mask (Yingcheng, Jiuchongtian). Why does Meng Qi think Xiao Sang is moody? In fact, it is because the social relationships she faces are too complex and divided. In the first four volumes, she and Meng Qi are both enemies and friends, which is naturally accompanied by the switching of personas. For example, when there are only two people in Jiuchongtian, they are close personas. After they come out, the social scene becomes the Lord of Six Paths of Reincarnation watching, and they have to switch to the distant persona. It can be seen later that her main persona is weird. From this, we can know that she has not regarded Meng Qi as an outsider since Yedu cooperated. 4. The alienation and "shadow" of the persona If the difference between different personas is too big, one mask makes a decision, and another mask is regretted, which is the alienation of the persona. In certain situations, alienated personality faces tend to appear at the same time. After inner conflicts, one of them is often hidden, that is, a shadow. The persona is what a person is willing to show, while the shadow is what a person deliberately suppresses. Cold Gao Lan and Doubi Gao Lan are two alienated personas. Faced with the Northern Zhou sect's eldest brother Doubi, he let go of his heart, while the cold eldest brother thought that there would be a battle. The inner demons of Duan Rui and Meng Qi are shadows, but Duan Rui's shadow has been strengthened by the exercises and turned against the guest. The setting of Xiao Zi is not solid, but the original text hints that she is the shadow formed by Xiao Sang's escape and dependence. When Xiao Zi appears on the stage, she first asks if she can go back. When she finds out that she can't, she wants to ask her mother for help. Later, she is very sensible and works hard to survive. Xiao Sang called Xiao Zi "that fool" at that time, which was not like hatred and suspicion, but contempt and rejection. Xiao Zi liked Meng Qi and resisted him, but he did not really have any murderous intention. It was very similar to the attitude of a person when facing his own shadow. 5. The development and "individuation" of the personality Jung attributed human psychological development to individuation. The goal of this process is to establish a more flexible and coordinated master personality that can better adapt to the external world without conflicting with the inner self. In the words of Confucius, it is to "follow the heart's desires without exceeding the rules." Sometimes people feel excessively embarrassed when people from different social circles appear on the same occasion, because the different personas are incompatible, or the new mask conflicts with the true self. In "One Life", this process is "seeing oneself". Meng Qi tolerates changes and establishes a sufficiently flexible and strong persona, and clearly understands the boundary between the self and the mask. Jiang Zhiwei said: "Seeing me, not relying on external things, just retaining the main personality mask, and the main personality mask is very close to oneself, and can adapt to all changes." Attachment 1: In fact, Squid's book contains many traces of Jungian psychology. The subconscious sea in "Lord of the Mysteries" corresponds to Jung's collective unconscious, and the "acting method" is deeply related to the personality mask. Jung believed that over-identification with a specific professional personality mask would hinder psychological development, making people unable to distinguish between themselves and the outside world's expectations of themselves, and self-identifying as a specific personality mask. Such suppression of the self would either alienate the person into a machine, or intensify a completely opposite and antagonistic personality. This is the point of note in the acting method: "Remember, you are just acting." Attachment 2: I wrote this post because I saw someone in the chapter particularly disliked Xiao Sang's moodiness. It's hard for me to understand. Cuttlefish obviously wrote about this as a positive trait. When Meng Qi returned to the Middle Ages, he even advised the saints at that time to be moodier (the psychology here is actually projection or empathy). So I thought about it and found that it is not easy to understand the charm of it. It requires some psychological concepts to pave the way. Qualities such as kindness, courage, and perseverance can be appreciated innately, while qualities such as benevolence, justice, etiquette, wisdom, and trust require some acquired learning in order to understand their charm. The protagonists Meng Qi, Gu Xiaosang, and Zhou Mingrui created by Cuttlefish have a common characteristic. They can switch freely between different identities and cope with complex social environments. This quality does not even have a ready-made label to describe (drama queen? Matryoshka doll monster? Or Jung's term "powerful self", which seems to be inaccurate), so this post was made to popularize science.

Taikoo There are many epochs in Taikoo The first epoch gave birth to the Yuanshi Moral Spiritual Treasure Sanqing Shengbianbian and other innate beings (it is unknown whether there is a natural other side) In the first few epochs of the ancient times, there were no heavens and worlds, and all living things were born into legends The Demon King created the human race and achieved the other shore Amitabha Buddha made forty-eight great vows, and the Sambhogakaya achieved the other shore Bodhi Ancient Buddha killed three corpses to achieve the other shore Tao Zun, Demon Emperor, Tathagata, etc. Successively achieved the other shore Tao Zun killed the Demon Emperor, and the Demon Emperor's Claw appeared All heavens and worlds began to separate Haotian Fengxi and other future other shore people appeared, and the Ancient Human Emperor who mentioned a few words appeared Guangchengzi appeared The Black Emperor and other future great supernatural powers of creation The penultimate era of the ancient times Tao Zun cultivated Huang Laojun and began to reduce the space The era broke, Huang Laojun died, and the Eastern Emperor Taiyi and the monster of heaven were born in his body The last era of the ancient times Haotian Donghuang Taiyi Fuhuang has achieved the other side one after another Haotian controls the void, Donghuang controls time, Fuhuang controls life and death Tao Zun is transcendent Haotian kills Donghuang and plants the ancient fusang tree Giving birth to the Qing Emperor Haotian became the Emperor of Heaven The era was shattered, Haotian died, and he was reincarnated in the ancient thunder pond and became the God of Thunder Ancient times, that is, this era After the beginning of the Yuan Dynasty, the Three Pure Ones, Amitabha, Bodhi, and the Demon Emperor retired to the world and began to plan to reduce the number of people in the world. Qiukong, Emperor Fu appeared briefly (already controlled) The Emperor of Heaven, the Emperor of Gold, the Emperor of Blue, the Six Heavenly Ancestral Dragon, the Red Emperor, Hou Tu and other innate beings of this era appeared, and the God of Thunder began to follow the Emperor of Heaven During this period, the Emperor of Heaven conspired to reincarnate and break through the restrictions of the innate gods, implicating the young Yang Jian, who began to suffer and eventually worshiped Yuxu. The Emperor of Heaven broke through the pass, defeated the gods of heaven, and began to fight against Chengtang. The moral Yuanshi supports the Emperor of Heaven, the Lingbao Demon Emperor supports Chengtang, the position of Buddhism is unknown, and the canonization of gods begins (Note: At this time, the ancestor of the Wang family obtained Luo Shu, and the Wang family began to be controlled by the monsters of heaven) The God of Thunder informed the people on the other side of the horror of Lingbao in the final calamity. Lingbao was isolated, lost the Four Swords of Killing Immortals, and Chengtang died. Many characters in Yuxu devoted themselves to Buddhism, including the boss Yuanshi achieved the Holy Buddha and perfected the Eight-Nine Hou Tu came to the other shore and turned into the seal of reincarnation The Heavenly Emperor ascended to the other shore, climbed to the top of the Nine Heavens, and dominated the whole life Five Emperors: The Heavenly Emperor, the Fire Emperor and the Phoenix, the Golden Emperor, the Qing Emperor Taihao Black Emperor Zhenwu (arranged in order of achievements on the other side) Thunder God kills Ananda and worships Buddha After seeing the Golden Emperor, Qing Emperor kills Medicine Master Wang Buddha and Taiyi to save Ku Tianzun and explores the other side (Note that Qing Emperor's known trumpets include Medicine King Buddha, Taiyi God Who Saves Suffering, Dongyang Shenjun in the Holy Emperor period, and Chunyangzi in the medieval period) Black Emperor enters the origin of life and death Sun Wukong is born, born as a legend, and taught by Yuanshi through Bodhi Eighty-Nine Mysterious Skills The Emperor of Heaven discovers the Jianmu Fruit, and moral origin and the Emperor of Heaven are at odds Sun Wukong attacks the Heavenly Court, but the Emperor of Heaven does not take action, and relies on Ananda to seek refuge with Tathagata Tathagata suppresses Sun Wukong for five hundred years Journey to the West Begins Tang Monk represents Buddhism, Zhu Bajie represents the Emperor of Heaven, Sha Monk represents Taoism, Sun Wukong is too complicated and represents many things, but the most important cause and effect is Yuan Shi's first attempt to reduce the void and the Demon Emperor. Sun Wukong fights and defeats the Buddha The creation is complete and the journey to the west ends Thunder God helps the devil to achieve the other side The devil goes to heaven, and the emperor kills the devil The God of Thunder stabbed the fruit of Jianmu All the other shores joined forces to attack the Heavenly Court The Emperor of Heaven turned into a knife of time, and the Heavenly Court fell Note: At this time, the God of Thunder killed Zhu Bajie Yuanshi and others had not yet Take the fruit of Jianmu, the Tathagata gets it, and the transcendence officially begins The Supreme True Buddha is born, the Buddha is semi-transcendent The Fire Emperor Feng Xi ascends to the other side and becomes the Demon Saint The Taoist Heavenly Killer cultivates the underworld Sea Sword Ananda led the demon clan to attack Lingshan, and Lingshan opened the Great Formation of Ten Thousand Buddhas Ananda attacked Kasyapa, ten thousand Buddhas fell together, and the demon saint was severely injured Ksitigarbha, Kasyapa, Samantabhadra, Tang Monk and other Buddhas Tuo died Peacock, Dapeng, Hydra and other great sages died Guanyin escaped from the Lingshan Mountain and replaced his mount as an immortal demon god Sun Wukong penetrated the Lingshan Mountain and protected the Bull Demon King and other demon clans Amitabha, Bodhi, Daode, Lingbao, and the Demon Emperor Yuanshi all intervened The Demon Saint chased Ananda and blocked Tiansha from leading Jiuyou into the real world The demons chaos the earth Yuanshi Daode Lingbao finally understood the matter of Daoguo and began to cooperate The Taoism of Yuanshi Lingbao was handed over to the Golden Emperor, who became an inanimate old mother The Lingbao disappeared first, Yuanshi drew the gods, and then Yuanshi disappeared, Daode Journey to the West The birth of the Human Emperor and the Demon King Morality, the Yuanshi lineage (Guangchengzi is the teacher of the Human Emperor) and the forces left by the Emperor of Heaven protect the human race and help the Human Emperor The Human Emperor forges the Human Emperor's Sword The Demon Lord obtained the Demon Emperor's Claw and established the original Demonic Way The Human Emperor came to the other shore. The Human Emperor and the Demon Saint compete The Demon Saint sat down, his body turned into the Demon Saint Spear, and the aura of his nature replaced the Demon Emperor. The cause died of an unlucky death, and the Golden Emperor profited from it and came to the other side Yang Jian began to pursue the traces of Yuanshi The beginning of the Middle Ages Hundred schools of thought arose, and Zhujia was born. Ananda's reincarnation in the mortal world was very unsuccessful, and he began to cultivate Overlord The birth of Jue Dao Overlord created his own Overlord Six Slashes to cut off the shackles of the God of Thunder, and assisted the fifth-generation Xuanzang Li Daitao Jiang. The Overlord hates anglers deeply and will kill any fish he sees. The Overlord killed the Supreme Demon, reversed the Demon Lord, and later fought against Meng Qi, achieving legend The Overlord died, Xuannv self-destructed, all the saints fell, and Ananda fell into ruin The Demon Buddha was born, a catastrophe in the Middle Ages. Tathagata contacted Sanqing and started py trading Tathagata joined forces with Yuanshi to suppress the demon Buddha. End of the Middle Ages Modern Antiquity The founder of the Chunyang Sect obtained the inheritance of Chunyangzi (one Qi transforms the three qings) The founder of the Xijiange Sect obtained the Zhenwu legacy to kill the Tao Jianwo The founder of the Zhenwu sect obtained the Zhenwu legacy to destroy the Taoist being Bodhidharma received the inheritance of Ananda, including the Tathagata God Holding a flower in the palm and smiling, he created seventy-two unique skills, established the Shaolin Temple, and reached the realm of earthly immortals. Later, he was affected by Ananda's demonic thoughts and was seriously injured and died The founder of the Vajra Temple obtained a Tathagata Palm The ancestor of the Donghai Jianzhuang discovered the lost skills and sword Gu talismans, and began to explore the Dharmakaya The founder of the Huanhua Sword Sect was frustrated and was awarded the Immortal Sword. Three areas of the grassland in the Northern Zhou Dynasty and the Southern Jin Dynasty were formed one after another Three Taoist sects Chunyang sect, Zhenwu sect, Xuantian sect Four Buddhist temples Shaolin Temple, King Kong Temple, Shuiyue Temple, Lanke Temple Six Sects of Holding Swords: Xijian Pavilion, Huanhua Sword Sect, Donghai Jianzhuang, Cangjian Tower, Biyue Sword Sect, Snow Mountain Sect Six Masters of the World Huamei Mountain Zhuang, Dajiang Clan, Beggar Clan, Qingchen Sect, Taiyue Sect, Tieyi Tower Nine Paths of Evil Destroy Tianmen, Luo Jiao, Life and Death Sect, Su Nu Dao, Huanxi Temple, Buren Tower, Blood Clothes Sect, Shura Temple, Chang Shengjiao Fourteenth family Gao family in Changle (Northern Zhou Dynasty) Zhao family in Shendu (Southern Jin Dynasty) Northern Zhou Dynasty Accompanying Cao family in Beijing Cui family in Gezhou Lulong Xiahou Clan Juyuan Shangguan Clan Southern Jin Jiangdong Wang Clan Pingjin Cui Clan Langya Ruan Clan Zhoujun Wang Clan Hengyuan Zheng Clan Lu Yang Song Clan Longnan Zhang Clan Xiliang Sima Clan Grassland Golden Account Six Heretic Masters Zhixushan, Wenshen Sect (Xie Ming Sect), Zhenjie, Brahma Wo Sect, Wuxiang Zong, the Heart Illusion Sect Mo Buddha, Lu Ya, Feng Du (one of the three corpses of Bodhi), Suizu, Qisha, and Demon Lord established the Six Paths of Reincarnation Combination to achieve Dharma Body and establish immortality Kong Wen achieves the Dharmakaya Lu Da and Chang Huan (the Dharma King who transcends the world) step into the world Tai Li achieves the Dharmakaya, and later invades the Two Realms Mountain with the living Buddha After collision and obstruction, Lu Da breaks through the Dharmakaya. Heavy damage to Taili Living Buddha The Heavenly Sword was born, entered the body of Saren Gaowa, and led to the Heavenly Punishment Axe, which was obtained by Guldo Guldo destroyed the Haoyue family, attacked the Living Buddha, and unified the grassland The Cui family's twin dragons stepped into the world, and Cui Qinghe became the Dharmakaya Gao Lan and Han Guang stepped into the rivers and lakes, and the twin stars of glory Han Guang achieved the Dharmakaya and established the myth. Gao Lan was imprisoned and received the inheritance of the Human Emperor. Su Wuming stepped into the world, ranked first in the world rankings, and accepted Jiang Zhiwei as his disciple Saren Gaowa raised the Wolf King, and then stepped into the Central Plains, became a monk in the Destiny Temple, chopped wood and chopped his heart The demon Buddha killed Su Ziyuan , thrown into Meng Qi, Yang Jian left his body and turned into Zhenhui to follow Meng Qi came to the real world