Could He Really Be a Cultivation Prodigy?

It's really interesting that on one side is Nandou Zhenxiu, who has extremely high morals, and on the other side is the successor of Kunxu who is soaked in capital. One yin and one yang, one revealed and one hidden, one ancient and one present. It is true that Lu Yuan on both sides has the morality of being a normal person, but they are "revealed" by the external environment (the ancient cultivator Lu Yuan does not eat, do not hurt, and has no resentment or hatred - refers to his determination to stick to his nature in a war-torn world, and will not suffer the same consequences) "hidden" (the punk Lu Yuan's big desires, extreme obsession and madness - refers to his obsession with cultivating immortals in the capital cultivation world). Author, you guys must have written Lu Yuan's story.

There is no doubt that the ancient cultivator Lu Yuan is the "succubus" in the world of ancient cultivators. Don't refute me in a hurry. I have the following two pieces of evidence: 1. The immortal named him, and the Lord of Sheji personally bestowed the immortal weapon 2. "Nandou", this is what the ancient cultivator Lu Yuan probably wanted to cultivate. The most outstanding Dou Su in the world, and the Lord of Nandou Palace achieved enlightenment by mending the sky. Lu Yuan, through cosplay, worked hard to save people in the melee of disputes among various countries. I think it is perfectly in line with the intention of "Nandou Lord" As for why he is said to be a warrior National Succubus, simple, You are a refugee who lost your hometown due to the war, left your hometown, and was forced to eat people. At this time, an immortal does not remember your sins, does not take into account your faults, does not ask for your favor, and does not ask for your reward. He just wants to save you. Let me give you another suitable example. , That is, Zhang Jiao, a person who could be alone, but wanted to help the world I think Lu Yuan's behavior will definitely make "Nandou" happy (although I don't know if there is such a saying, but describing it in this way, I think everyone can understand it). How can someone who can work hard to save people in troubled times not be considered a succubus?

I had a lot of fun in the early stages, but I don't know if the author has a complete outline, because it can easily fall apart in the later stages.

The fairy book protects the body, and the prophecy adds to the body. Now there are two true kings of Taiyin and Sun to protect the body. Now there is no need to worry about the true king going against the trend and cultivating. As long as the fairy book can protect the body for a moment, Liu Bang and Lu Pheasant's big-eared scrapers will fly up.

The super suture monster is very funny, and the half-kind protagonist alleviates the discomfort of seeing the same world in Kunxu. The two protagonists are in conflict. The kind protagonist does not need to be scolded as the Holy Father, and the selfish protagonist does not need to be scolded as the Birth. What a genius design How kind can the kind protagonist be? On the way to escape. In the end, half of the cake was given to a child I met by chance, and a quarter was given to an old man who was dying. The two corpses he encountered were only buried but not eaten. When he saw the tears of an injured wild dog, he held back his appetite and bandaged them up and let them go. At the last moment, he still didn't hate anyone. After all this, there was no one scolding him in the comment section. It's really rare.

I read over at Xuanjian that the immortals were either Yingzhang or Xuanzhen. One died after attaining enlightenment, while the other demon woke up and almost died violently, barely surviving. Maybe something will happen to this No. 1 Guy in the world. But Duanmu was five hundred years old, and this one is only three hundred years old. The Immortal should be able to hold on.

Like the title, please follow up. And looking at the comment area, it seems that some readers asked if there is an outline. Don't worry, the basic framework is there. As for updates, it shouldn't be a problem to get them on the shelves every day.

When I read the introduction, I thought they were two indigenous people, but I didn't expect that they traveled through time at the same time.

This book obviously divides the fruit positions according to the stars, but a very strange thing is that in tradition, the five stars represent the five elements. After the five stars and yin and yang form the seven stars, the twenty-eight stars should be judged according to the seven stars and the four images. Here, the twenty-eight stars are combined into the twelve stars, then The Five Stars are said to be the most numerous under the twelve stars, but there are no star officials under the control of the Five Stars. The Three Walls, Twenty-Eight Stars, Eleven Dayao (Seven Political and Four Surplus) and the North and South Dipper basically cover all the physical stars in the sky and the most important virtual stars.

According to the current plot, the author did not actually design the fruition position of Yin Yang, Five Virtues and Twelve Qi like Xuanjian, but directly used the stars in the sky as the fruition position symbol. If we must find an approximation, it is the simplified Star Cultivation of Immortality written by Wen Chao Gong. I didn't realize it until now. It's because seeing the "South Dou" and "Five Emperors" are unfamiliar.