A Record of a Mortal's Journey to Immortality: Li Feiyu from The World of the Venerable One

The author is in a world where suicide is useless. A single thought on the other side can restart the entire multiverse, but it cannot resurrect you.

Hurry up to the outdoor scene, otherwise I'm afraid you won't be able to beat the golden elixir. Once you get to the outdoor scene, it's like one sky and one earth. It feels like the eternal magical power secret realm. It's hard to beat those who practice Qi and build the foundation in front.

Nine Apertures - Practicing Qi Half-step exterior scene - Foundation building Exterior scene Nine Heavens - Golden Pill ∽ Refining the Void (that's how outrageous) Half-step Dharma Body - Combination ∽ Mahayana (see how the combat effectiveness is shown) Dharmakaya (Human Immortal) - True Immortal ∽ Golden Immortal Dharmakaya (Earth Immortal) - Taiyi ∽ Da Luo Dharmakaya (Celestial Immortal) - Daozu (Yes, the Celestial Immortal is equal to the Small Thousand Universe, and the Daozu is the manager of the branch avenues of the Great Thousand Universe. Maybe he can't beat the Celestial Immortal.) Legend ≥ Heavenly Dao There is no comparison between the levels above. Note 1: It's all subjective. Note 2: No matter how much you brag about mortals, you can't say that the way of heaven among mortals is comparable to the power of the other side that can restart all the heavens and worlds with just one thought, right? No matter how much you brag about Taoist ancestors, you can at most be promoted to the lower level of legend, right? (For example, Da Luo's characteristics are said to be one of the characteristics that can bind fellows from different planes, and Daozu is one of the characteristics that can bind one's own timeline [even if he can't do it yet, he will fall to Daozu at any time]. From this aspect, Daozu is the most comparable to the legend [alternative enlightenment is comparable to the Great Emperor, 2333])

Author, please don't accept Nangong Wan, Zi Ling Yuanyao, these belong to Han Li, just look for others. 😁😁😁

The Supreme Being of the First World: A hundred days of building the foundation to the nine orifices can go from exploding bricks to exploding buildings, the outdoor scene can exploding the street to exploding the country, the Dharma body can guarantee the super country to the continent, the earth immortal peak can super explode the star, the heavenly immortal can go from the star to the river system. The performance of mortals in Cultivation of Immortals is considered very low, Mahayana only has continental performance, Daozu in Immortal World is as low as super stars, high performance is only the structure of the universe, the whole work does not have any single performance, and it cannot pass the legendary perfection. As long as you rise to the level of legend, it is only a matter of time until you reach perfection in an environment where you are the only one with me and others 😁

The author has no idea how adaptable the First World Law is. Even in a world with completely different underlying rules, he can adjust the interior scenery to adapt. What's more, the protagonist is the reincarnation of an immortal boss.

Author, is your emotional drama too unclear? Is this the "view of love" of immortals and powerful beings? I couldn't understand it, but I was shocked. 🤔

Accepting Nangong Wan is the author of Qiuqiu. Han Li did not need a heroine in the original work. Nangong Wan was just an accident. Oli to, vadasi.

At present, it seems that the author's writing is still very good, but it is difficult to control. Let's not talk about the upper limit of the first-life magic. Just say that the gap between each realm is too big. The exterior scenes are already at a realm where the gap is not that big. But if we really calculate the data according to the destructive power, the exterior In the middle and late stages of the scene, he is already invincible in the human world, but it is impossible to pass the pill-forming monk in the opening scene and half-step of the exterior scene. This is nonsense. In front of the exterior scene, any pill-forming monk protagonist is no match, but once promoted to the exterior scene, he is immediately comparable to the transformed god. How to write this? So it is certain to suppress the combat power, otherwise this book will collapse in the future, but the pressure of combat power itself is a big poisonous point, and even if it is not controlled well, it will collapse, so I feel that I have to find a way from external objects, just press the realm a little bit, and rely on external objects and magic weapons to increase the combat power little by little.

In the first dungeon, you saw that something was wrong and you went into an ambush. Did your character act like this to make the protagonist look domineering?