I Am the Eldest Grandson of God

No, the protagonist wants to be a religious leader, to rebuild the Taiping Heavenly Kingdom, and to have Golden Finger. He is mainly a modern time traveler. He looks like he has never seen a woman before. He can even dream about obscenity. It really lowers the character of the protagonist.

The surname does not have to be Zhang, the grandfather can also be surnamed Gong. Gonggong competed with Zhuanxu for the God of the North, but failed and crashed into Buzhou Mountain. The sky tilted to the northwest, and he fled to the northwest to the west. In the West, he established himself as emperor. Hong Xiuquan's Hong and Gonggong's Gonggong, haven't they all been contacted?

Are you, a foreigner, a grandson of God? As long as you are found and don't burn you to death, it will be considered as a church of mercy. It is like claiming in the Central Plains that one is the son of God and the grandson of God. You are the Holy See, Huang Quan is just a decoration.

Hong Xiuquan did have important religious debates with Western missionaries, the most famous of which was the debate with the British missionary Joseph Edkins in 1861. This debate not only demonstrated Hong Xiuquan's unique religious thoughts, but also profoundly affected the West's attitude towards the Taiping Rebellion. The following are the key details: ### ⚖️ 1. Debate background and core differences 1. **Cause of Debate** In 1861, Joseph Joseph arrived in Tianjing (today's Nanjing) and submitted to Hong Xiuquan the article "The Form of God is a Metaphor and the Invisibility of the Real", advocating the orthodox Christian view that "God is invisible", and citing scriptures such as the Gospel of John as support. Hong Xiuquan insisted that "God is tangible" and claimed to be the second son of God. He regarded Jesus as his elder brother and believed that he saw the holy face of God in his dream. 2. **Fundamental Conflict** - **Form of God**: Joseph emphasized that God is a spiritual body (invisible), while Hong Xiuquan described God as a "majestic old man with a long beard" and claimed that he had a blood relationship with God. - **Trinity**: Christian orthodox teachings believe that the Father, the Son, and the Holy Spirit are a trinity. However, Hong Xiuquan denies the divinity of Jesus, only regards him as the "Son of Man", and proclaims himself the second son of God. - **Only-begotten Son Controversy**: When Hong Xiuquan commented on the Gospel of John, he deliberately deleted the word "only" in "Only-begotten Son" to protect his status as "the second son of God". ### 📜 2. Debate process and Hong Xiuquan's response 1. **Zhu's handwriting** Hong Xiuquan used Zhu's writing to annotate Joseph's article item by item, changing "metaphor" to "fact", and attached a poem to refute: > "The most annoying thing about God is an idol. The world is not allowed to see his image. Christ is my own biological child because he was in my father's womb..." This handwriting is now in the British Library. It is the only existing theological treatise written by Hong Xiuquan. 2. **Compared with Early Christian Heretics** Joseph Joseph discovered that Hong Xiuquan's views were highly similar to the **Arians** who were denounced as heretics in the 4th century (the sect denied the divinity of Jesus). However, Hong Xiuquan refuted the trial of Arius at the Council of Nicaea and declared that the Arians were the "right way." ### 🌍 3. Interactions and attitude changes of other missionaries 1. **Luo Xiaoquan: from mentor to critic** - In 1847, Hong Xiuquan studied the Bible with the American missionary Luo Xiaoquan, but he left because he was rejected for baptism. - In 1860, Luo Xiaoquan was invited to Tianjing. He initially had expectations for the Taiping Heavenly Kingdom, but he fled a year later because Hong Xiuquan refused to accept orthodox teachings and publicly accused his teachings of "abominable heresy." 2. **The collective disappointment of Western missionaries** The missionaries originally expected the Taiping Rebellion to promote the spread of Christianity in China. Later, they discovered that Hong Xiuquan used religion to serve political goals, so they united with Western governments to support the Qing government in suppressing the Taiping Rebellion. ### 💎 4. Historical significance - **Religious Independence**: The debate highlighted Hong Xiuquan's localization of Christianity as a political tool and strengthening his theocratic rule through "God worship". - **Diplomatic Impact**: Western powers regarded the Taiping Rebellion as a "heresy" and abandoned their neutral stance and supported the Qing Dynasty. The debate between Hong Xiuquan and the missionaries was not only a theological dispute, but also a collision between ideology and political power. Although his persistence maintained the internal cohesion of the Taiping Rebellion, it accelerated its international isolation and became one of the important factors in the failure of the movement.

I don't understand how this kind of marketing account rumor can be so popular.

Heresy, either keep writing about God or keep writing about mythology. Readers who want to eat Western fantasy but can't bear to read old books, or they should go all the way to the end with the only god. Otherwise, you should stop talking about God not being God and mythology not being mythology. After that, you will become a eunuch.

In 1865, about 10,000 remaining Taiping soldiers were sold by the Qing government to the Iquique mining area in Peru as "indentured laborers" and forced to engage in hard labor such as saltpeter mining. In 1867, the local miners' uprising broke out. The remaining Taiping Army participated and elected Weng Derong from Hunan and Chen Yonglu from Guangdong as commanders, and reorganized into the "Brown Army". In 1868, the Taiping Army defeated the Peruvian army on the outskirts of Iquique and captured 200 Indian mercenaries. In June of the same year, they disguised themselves as Indians and captured the Boneda Fortress, capturing 300 Peruvian soldiers and the fortress commander. In 1869, the Taiping Army cooperated with the Chilean army for the first time and participated in key battles such as the Battle of Chiwan.

The reasons for the collapse of the Taiping Rebellion were multifaceted, including internal limitations and joint suppression by external reactionary forces, which can be summarized as follows: 1. Internal contradictions and corruption - Infighting within the leadership group: The Tianjing Incident (1856) was the turning point. Core leaders such as Yang Xiuqing and Wei Changhui killed each other, seriously weakening military and political power and shaking the morale of the military and the people. - Feudal transformation: The top leaders of the Taiping Heavenly Kingdom gradually became separated from the masses and imitated the lifestyle of feudal emperors (such as building palaces and accepting concubines). They deviated from the original slogans of "equality" and "average" and lost public support. - Strategic mistakes: The Northern Expedition went deep alone and lacked support, leading to failure; when Tianjing was besieged, it failed to effectively organize a strategic breakout and defended passively. 2. Limitations of Thoughts and Policies - Religious Limitations: With "God Worship" as the core of its ideology and a blend of Christianity and Chinese folk beliefs, it is difficult to be fully accepted by traditional gentry and ordinary people, and may even cause cultural conflicts. - Utopian policies: The "Equal Land and No Taxes" proposed in the "Celestial Land Acquisition System" were out of touch with reality and failed to be effectively implemented. The later "New Chapter of Zizheng" also failed due to lack of social foundation. 3. Joint suppression by external forces - Counterattack by the Qing army and local armed forces: The Qing government used Zeng Guofan's Hunan Army, Li Hongzhang's Huai Army and other Han landlord armed forces. These armed forces were well-organized and powerful in combat, and became the main force of suppression. - Interference of the Great Powers: After the Second Opium War, the Great Powers gave up "neutrality" and instead supported the Qing government, providing advanced weapons and military advisors, and jointly with the Qing army to strangle the Taiping Rebellion. These factors combined to lead to the ultimate collapse of the Taiping Rebellion after the fall of Tianjing in 1864.

I heard that the biggest political obsession is whether a Jew can be the president of the United States, and whether a black man can believe in Christ. Jews feel that their Old Testament is older than Jesus, so they spend Christmas together in a Chinese restaurant. Jesus should have looked at the decay of the old religion at that time just like Sakyamuni Muhammad and wanted to reform it to bring new hope and vitality to the people.

Zhang Wanxian accidentally came to the piggy ship heading to America. Carrying a golden finger, he was mistaken for the eldest son of King Hong Tian of the Taiping Heavenly Kingdom. Zhang Wanxian explained to the believers of God in America: The King of Heaven is the second son of God, I am the eldest grandson of God, the Holy Son is the concubine, my father is the legitimate grandson, and I should be the eldest grandson and should inherit the land promised by God. Zhang Wanxian explained to the Maya and Inca natives: You are originally the people of the Yin and Shang Dynasties, living in the Americas. When I come here, I will restore your Chinese clothes and Yanhuang blood. Countless years later: Who said that I am the eldest grandson of God Yes? I am the eldest grandson of God. My ancestor's name is Zhang Bairen.

Isn't the author afraid of being complained about and having his book banned?😃

The shark god (ʻaumākua) in Hawaiian culture is the core spiritual symbol connecting humans and nature. Its legendary system combines the deep connotations of ancestor worship, ecological wisdom and resistance to colonial culture. The following is a systematic review based on Hawaiian tradition and history: ### 🦈 1. The origin and core legend of the shark god 1. **Ka'ahupahau: The guardian shark god of Pearl Harbor** - According to Hawaiian folklore, Ka'ahupahau was originally a human woman who later transformed into a shark and lived with her younger brother Kahiuka in a cave near Pearl Harbor. She protects humans from man-eating sharks and assists fishermen in driving fish into their nets. She is revered as the "Shark Goddess". - **The war with the man-eating shark Mikololou**: After the man-eating shark god Mikololou's request for human flesh as tribute was rejected, he devoured the residents and triggered a conflict. Ka'ahupahau organized resistance from other island shark gods and eventually sacrificed himself to repel the man-eating sharks. After this battle, the Hawaiians turned shark teeth into weapons and chief tokens to symbolize protective power. 2. **Shark as Ancestral Incarnation (ʻaumākua)** - In Hawaiian belief, the shark is the carrier of the soul of the ancestors (called ʻaumākua) and serves as the guardian of the family. If a member of the tribe drowns, the shark will return him to the shore; if he violates a taboo, he will be punished. This two-way relationship embodies the spirit of contract between nature and humans. ### 🌊 2. The belief system and cultural connotation of the Shark God 1. **Opposition with Western monster narratives** - Western literature (such as "Jaws") portrays sharks as a symbol of terror, while Hawaiian tradition gives it divinity and wisdom. For example, in the novels "Shark Dialogue" and "Sharks in the Age of the Savior", sharks serve as symbols of cultural resistance and criticize colonists for their destruction of the environment and beliefs. 2. **The "Kinolau" attribute of sharks** - "Kinolau" in Hawaiian philosophy means that gods can incarnate into all natural things. The shark is regarded as one of the incarnations of the sea god Kanaloa, alongside Pele, the volcano goddess, and Lono, the agricultural god. This concept requires humans to use only the resources they need for the day and make sacrifices to nature to express reverence. ### 🏝️ 3. Modern inheritance and ecological protection of shark belief 1. **Sacred place and ritual space** - **Shark's Cove**: Located on the north coast of Oahu, it is said to be the home of the shark god. A marine reserve has been set up locally to prohibit harassment of sharks, and tourists are required to move within the coral barrier to show respect. - **Shark Cage Shark Watching Project**: Reshape the interaction between people and sharks through a safe experience, calling for a rejection of the shark fin trade. The slogan "No buying and selling, no harm" has become the core of environmental protection actions. 2. **Ecological Crisis and Revival of Faith** - Due to overfishing, the global shark population has dropped by 70%. Hawaiian free divers launched the "Ghost Net Removal Operation" to clean up 44 tons of abandoned fishing nets in 44 days to protect shark habitats. - Shark tooth jewelry is still popular, but modern craftsmanship uses imitation materials to preserve the divine symbol while avoiding harm to living sharks. ### 💎 4. The cultural significance of the belief in the shark god The Hawaiian shark god system reveals the symbiotic ethics of "man-god-nature": - **Tools of resistance**: Resist Western cultural hegemony through mythology, such as Queen Kapiolani challenging the belief in the volcano goddess with Christianity, but the shark god is retained as a local spiritual symbol. - **Ecological Metaphor**: Sharks are both top predators and indicators of ecological balance. Their survival is directly related to the health of the ocean, echoing the traditional Hawaiian wisdom of "take in moderation." > A Hawaiian proverb goes: "Sharks cruise in the sea, and ancestors watch on the waves." The survival of faith has always depended on human beings' humility towards nature.

Congratulations to the old man for returning, retreating for three years, and writing a new book. His results are getting better and better.

There seems to be something wrong with the introduction. According to the mythological system of the Taiping Heavenly Kingdom, the idea that the Son of Heaven is a concubine is wrong and belongs to the imagination of modern netizens. Hong Xiuquan himself admires him as the Heavenly Brother. According to his statement, he and the Heavenly Brother are both the legitimate sons of God. It is wrong to use the distinction of legitimate concubines to divide the Heavenly Brother and the Heavenly King. They are both legitimate sons, but one rules the Kingdom of Heaven in heaven and the other is the destined emperor on earth.

The ancient Inca mythology has the sun god Inti as the highest god, covering creation legends, nature worship and moral education. It is passed down through religious rituals. Its core functions include connecting nature and human beings, conveying social values ​​and exploring the order of the universe. Main Gods and Hierarchy System In ancient Inca mythology, the gods have a clear hierarchy. The sun god Inti is regarded as the highest god. He is the ancestor of the Incas, the son of the creator god Viracocha, and the patron saint of the empire. Other important gods include: ● Creation God Viracocha: emerged from the water of Lake Titicaca to create the world, the sun, the moon, stars and the giant race. Later, due to the giant race's defects, a great flood destroyed them and re-created mankind; ● Moon goddess Shama (Mamakocha): the patron saint of women and families, in charge of the moon and the ocean, and jointly manages the sky and nature with the fire god Apan; ● The fire god Apan: the younger brother of the sun god Brother, is depicted as a handsome man wearing a golden and red cloak, in charge of the sun and stars; ● The magical Kuncha of land and agriculture: holding a rake, sickle and other tools, he and his wife Puchashubi together symbolize fertility and land fertility. Rao; ● Mountain god Apuzu: the patron saint of mountains and geographical features, with great power and sacred status; ● Wind god apu: the guardian of nature, especially in charge of mountains and rivers. Creation and Origin Legends The ancient Inca creation myths are mostly related to Lake Titicaca. It is said that the world was initially dark and void, and Viracocha was born from the lake water and created everything in the world. Later, because of the flaws in the giant race, he launched a great flood to destroy them and re-create mankind. Another legend mentions that the creator Pachacamac (meaning "the one who gives life to the world") created the first humans and birds and beasts, and then lived in seclusion in Lake Titicaca. Myth characteristics and social functions Ancient Inca mythology has the following salient features: ● The connection between nature and humans: emphasizing the need for humans to live in harmony with nature. Myths often involve the interaction between natural elements (such as mountains and rivers) and animals and plants; ● Moral education function : convey codes of conduct and social values through stories, and guide people to abide by norms; ● Oral inheritance: rely on elders and traditional guardians to pass on from generation to generation in the form of singing, poetry, dance, drama, etc.; ● Symbols and metaphors: express the exploration of the universe, life and the pursuit of order through mythical narratives. Relationship with religious rituals Myth is the core content of religious rituals. The Incas communicated with the gods through rituals such as sacrifice, prayer, dance and music, praying for blessings or expressing gratitude. For example, the winter solstice in June every year is designated as the "Festival of the Sun". People gather in Cusco Square to hold a grand celebration to worship the sun god Inti and pray for a good harvest.

Which one is most suitable?

Other authors have this number of fans and are already at Level 2 or 3. Their writing skills are also good. Why is the author still at Level 1?

Although this style may not be popular now, when I occasionally have difficulty in naming it, I can't help but think of the bustle of Longtaolou back then. So I'd better open one. Readers, please leave your desired name, gender, and simple personality here. There is a high probability that it will not be used as it is, so please just treat it as a card pool draw. ssr is probably a supporting role that makes Taeko happy.

,,,,1

The author's writing skills have deteriorated!