
I Am a Judge from Beidi, You Want Me to Be a Horse Fairy?
我北帝派法官,你让我当出马仙?
- Status
- Ongoing
- Length
- 631k Words
- Genre
- Eastern Fantasy
- Audience
- Male
- Subgenre
- Eastern Xuanhuan
- Updated
- 9mo ago
- Source
- Qidian
Stats
0Monthly votes
990Recommends
50Fans
284Chapters
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The Black Law has extremely strict requirements for judges, and they cannot even express their emotions at will. The "Beiyin Fengdu Taixuan Zhi Demon Black Lingshu" clearly states that judges must not make false statements about the happiness and anger of humans and ghosts. Based on this introduction, the protagonist is not worthy of being a mage in charge of the black law. At most, he is serving a sentence in Tiewei Mountain.
I won't say anything else. Those beasts dare to take action against the orthodox mages? ? ? Adaptation is not random editing. How far have you brought this to them?
Screening readers, I'm leaving now
After reading the first ten chapters, it was not the Black Law Judge I wanted to see. Come on, author, it's not suitable for me, let's go.
The content written is not rigorous. The appearance of a demon corpse requires the Jade Emperor to suppress it himself. If you encounter a thousand-year-old zombie, you need to activate the canopy to suppress it. What do gods do when there are not so many gods on the market?
Fantasy, set in the city, just rejects readers
Station B has two treasure UP owners: the "Cultural Heritage Transfer Committee" and the "Game, Film and Television Mythical Universe". It is very helpful for writing ✍🏻 novels. The author and teacher can watch their research videos. Neither "Journey to the West" nor "Fengshen Yanyi" describe Chinese mythology and the charm of cultivating immortals. Also, Gonggong Zhurong is a deity of our human race, not a witch race (most of the so-called twelve ancestral witches are the ancestral gods of the human race). Taiyi and Dijun are not demon emperors, they are the ancestral gods of our human race (Dijun's son Houji is also the ancestor of Jifa). It is recorded in "The Classic of Mountains and Seas" 😊 The origin of Dijun Type is the ancestral god of our human beings "The Classic of Mountains and Seas·Dahuangxi Jing" says: "Emperor Jun was born in Houji." Guo Pu's "Note": "Jun Yi is Ku." Hao Yixing's "Notes" ": "Emperor Ku's name is Kuang, and Kuang and Jun are both ancient and modern characters. There is no need to change Jun to Ku according to Guo. The Emperor Jun is the Emperor Ku." "Ji Xue Ji" quotes "Emperor Century": "Emperor Ku, The surname is also Ji. His mother was unaware that she was born with a supernatural power and said that her name was Kui. "The founder of Heavenly Court was the ancient Chinese god. The names of Queen Mother of the West and Houtu did not change. In addition to the Three Qing Dynasties, Taoism also has three ancestors (Xuanyuan Huangdi is one of the three ancestors of Taoism. It is also said that Xuanyuan Huangdi is the reincarnation of the Jade Emperor. Because one of the prototypes of the Jade Emperor is Xuanyuan Huangdi😋) and the Taoist Sanyuan Three Official Emperors are Yao, Shun, and Yu😎 The gods in the "Shan Hai Jing", Wuluo, Kaiming, Lu Wu, and Yingzhao are all officials of the heaven. Yingzhao is still the real leader of the Royal Horse Prison 😊😊 The picture below shows the introduction of the gods of heaven and the distribution of power of the heavenly palace guards ("Journey to the West" does not mention the Nine Heavens Xuannv and Bi Ma Wenzuo As the leader of the logistics management department, he has to maintain the mounts of the three major battalions of Heavenly Court 😆) Many people don't know that the father-in-law of the True Dragon King of Heavenly Sea (father-in-law refers to the clan leader) was subdued by Yuanshi Tianzun and signed a contract (equivalent to the heavenly king). The Jielong clan was subdued and joined the Heavenly Court as civil servants) 😊 recorded in the "Tai Shang Cave Xuan Ling Bao Eight Powers Summoning Dragons Miao Jing" The Heavenly Court Inner Court (the gods of the Classic of Mountains and Seas, Yingzhao) He is also the leader of the Royal Horse Prison) Heavenly forces (including the three major battalions of cavalry in Heaven) Heavenly forces
Similar to the internal and external troubles and local forces that can be referenced in the background of Chinese mythology 😉 The White Lotus Sect, Wutong Shen, the great demon forces in Chuci's "The Soul Conjuring" and "The Great Move"... The local forces, the ancestors and gods of ethnic minorities can all be used as inspiration😊 Nomadic Chief Shengtian Nomadic Barbarian Gods White Lotus Cult Evil God Forces😄 Lich Forces headed by Wutong God The demons in Chu Ci's "The Conjuring" and "Ultimate Move" Powers Some of the ancestral gods of our Chinese ethnic minorities and the Three Sovereigns and Five Emperors are related to each other (the ancestral gods of the Shanha gods are still the sons-in-law of Emperor Ku), and some are the power of Heaven (the center) in the human world. The extension of power😎 Northeast Shaman Baojia Immortal Gods😊 The Central Power of Heaven
Journey to the West is available in every world. This indigenous setting is really speechless.
This book is very open from the beginning, without any growth process, and all the gangsters are very dark. The failure is that it gives people the feeling that the Beidi sect is not good, and they have to hurt and die before they can continue.
Give me some advice
Brother, I really can't stand it anymore. I see that Maoshan Jiu Shu, a Taoist priest, screams and kills when he sees a ghost. When you practice the Beidi Law, you pretend that you haven't seen the ghost and they attack you. You are not dignified enough to hide it. The Beidi Black Law has a domineering aura of killing and domineering at a glance. You haven't shown it.
Take a look at how others wrote "The Immortal Officials of the Heavenly Dynasty" and learn more