My Father Is Yuan Tan, and I Crossed East to Fusang

What Japan, that is Han Fuso! Not Kyushu? I will give a state a name, and it will be called Yingzhou! Who is in favor and who is against? I have read the Three Kingdoms and still care about the book. At this time, the book has not formed a culture similar to that of later generations. The written records are all from Huaxia, and the gold seals are all from the old Liu family. People in the Three Kingdoms believe that he is Dongyi. ps: Of course, I'm talking about the setting of this book. As for whether he can write this theme well and whether he is good at it, I don't know 😏

I don't believe you can produce results based on your outline.

This kind of magical book can appear, and you can only read it if you throw away your brain. The productivity at that time could enable an army to cross the sea? The Yuan Dynasty more than a thousand years later will cry to death

The strange story of leading the Japanese pirate army to invade the Han Dynasty

The author has established a group to give you contemporary world history and American history. Baidu's new version of China's Deaf Historical Chronology, Thousands of years before history, Fuxi created the Bagua Diagram and collected the essence of prehistoric civilization into a book, the Book of Changes, in which the pattern lines were drawn by deaf priests under orders. It was a primitive society at that time, and everyone shared the fruits of collective labor equally. Deaf-mute and normal hunters used special sign language for hunting to cooperate with each other in hunting. More than four thousand years ago, during the Huangdi period, Cangjie compiled Chinese characters based on the original oracle bones of the Fuxi era, and a deaf official named Nai guided the deaf-mute people to use their eyes instead of ears to read objects, so that they could recognize and remember the new characters they compiled. Cangjie may be the earliest deaf educator in ancient China, and Nai was the first deaf sign language expert during the Huangdi period. During the Xia Dynasty from 2070 BC to 1600 BC, tax exemption was implemented for deaf people. It was stipulated that deaf people's income from hunting and farming belonged to themselves and did not need to pay taxes. During the Shang Dynasty from 1600 BC to 1046 BC, "Xizong" appeared, which was a place for deaf education. It inherited Cangjie's teaching of deaf people to read and write. It can be said that since the Shang Dynasty, deaf people with literacy culture did writing work, such as assisting historians in sorting out texts and being responsible for copying and other tasks. During the Zhou Dynasty from 1064 BC to 771 BC, it inherited the Shang Dynasty's Gaizong system and became an independent and specialized educational institution at that time. During the Spring and Autumn Period from 770 BC to 476 BC, Guan Zhong, the Prime Minister of the State of Qi, implemented the policy of "Nine Benefits of Education", in which deaf people who had lost the ability to work were sent to the "Illness Center" Provide food and clothing until his death; Confucius founded a private school and clearly stated that the purpose of Confucian education is "education without distinction". There are no restrictions on family, grade, or disability in recruiting students. Therefore, Confucius's students include blind, deaf, mute and other disabled people. The five arts "etiquette, archery, driving, writing, and arithmetic" are implemented for deaf students. The six arts are only for normal students, ending the previous separate education for deaf and normal people. During the Warring States Period from 475 BC to 221 BC, Mozi founded the Mohist school and made it clear that the tenet of Mohism is "universal love and equality". He said the famous saying "Mozi said that deaf people cannot be abolished", which was quoted by He Shitai and He Fengsheng, the deaf father and son of the Ming Dynasty, in their book "Sicong Lu"; When Mozi was old, he was married to Jing Nan, a deaf slave from Chu State. , Trained as the best deaf disciple of the Mohist family, and Jingnan later became Shang Yang's most trusted personal bodyguard; When Shang Yang began to reform, Jingnan took in all the deaf-mute children with sound limbs in Qin for Qin Xiaogong, and trained them as Qin mutes. Up to twenty people were directly commanded by the King of Qin and the First Emperor of Qin personally; There was a deaf child in the State of Chu who became a talent under the deaf education of Confucius and Mencius. When he became a scholar, he came to the State of Zhao at the time when King Wuling of Zhao was promoting horseback riding and shooting in Hu costumes. For this reason, he became a celebrity under King Wuling and became the first deaf prime minister in Chinese history, that is, a deaf prime minister. However, King Wuling of Zhao used a helium tail as a warrior, and a heixi crown on the left and right sides. This is the origin of the name He Guanzi. Later, King Wuling of Zhao started the war in the Zhongshan Kingdom. He Guanzi resigned and took his newly recruited student Pang Nuan back to the Chu Kingdom to live in seclusion and study knowledge. King Zhao Huiwen invited Pang Nuan to come back and serve as a high official of the Zhao State. At this time, he sent an envoy to invite He Guanzi to resume his post as the Prime Minister of the Zhao State. At this time, He Guanzi moved his family to the mountains and old forests to avoid writing the book "He Guanzi". However, this book spread until it was read by Qin Crown Prince Ying Zheng, which greatly promoted the later Qin Dynasty to abolish feudalism, establish counties and counties, and establish a legal society. During the Qin Dynasty from 221 BC to 206 BC, when Qin Shihuang began to carry out national construction, he ordered all able-bodied hearing young people to perform military service, corvee, etc. In order to build a unified Qin Empire. At this time, the deaf and mute did not need to perform military service or corvee, but could farm and hunt to make a living by themselves without having to pay taxes. As for the literate deaf and mute people, they began to learn the laws of the Qin Dynasty from the government and participated in copying the laws of Qin Dynasty. The deaf warriors of the Qin Dynasty, the mutes, still silently protected Qin Shihuang and followed him to patrol all over the country. In 213 BC, Qin Shihuang approved Li Si's proposal and only burned cultural classics such as "Poems" and "Books". However, he also made copies of them and kept them in the library of Afang Palace before burning them. Unfortunately, they were all destroyed and Xiang Yu burned them in Afang Palace. In particular, agricultural, medical, scientific and technological classics were not included in the burning of books, but by the way, the Mohist calligraphy books for the deaf were completely replaced by the Confucian calligraphy books for the deaf. During the Han Dynasty from 206 BC to 220 BC, the mutes of the Qin State accepted Liu Bang's recruitment and were adapted to continue to accommodate deaf and mute people from all over the country. They were trained as "Mo Shi", the deaf warriors of the Han Dynasty. Under the rule of Wenjing, the deaf and mute were educated. It can be said that the Han Dynasty further developed the Xizong of the Shang, Zhou and Qin dynasties into an academy for the deaf. In 141 BC, Wen Weng inherited the Confucian educational tenet of teaching without distinction and established the first government-run academy in ancient China in Chengdu, Sichuan. Wen Weng ordered all deaf and mute children from all over Sichuan to gather in the Chengdu Academy to study equally with outstanding hearing students. It also ended the backwardness of Sichuan's lack of academies for the deaf. The Taixue established by Emperor Wu of the Han Dynasty in 124 BC stipulated that any outstanding deaf disciples could be recommended by local officials to study in the Taixue. It can be said that the Han Dynasty inherited the deaf copying and civil service system of Shang, Zhou and Xia. The deaf doctors of the Han Dynasty at that time assisted hearing historians in organizing written records, so they also assisted the historian Sima Qian in searching for materials. In the later years of Emperor Wu of the Han Dynasty, a young deaf official appeared in Xu County (now Xuchang County, Henan Province), who was later called Xu Pi. In 94 BC, Zhao Jieyu, the deaf-mute noble concubine Gou Ge of the Han Dynasty, gave birth to a son Liu Fuling for Emperor Wu of the Han Dynasty. In 87 BC, Zhao Jieyu, the deaf-mute concubine of the Han Dynasty, Mrs. Gou Ge, was killed by the dying Emperor Wu of the Han Dynasty. Mrs. Gou Ge's son Liu Fuling ascended the throne as Emperor Zhao of the Han Dynasty. In the late Han Dynasty 215, the deaf medical scientist Huang Fumi was born. In 224, Zhuge Liang, the prime minister of the Shu Han Dynasty, one of the Three Kingdoms, began to reuse the deaf man Du Wei, an old minister of Liu Zhang; in 241, during the Three Kingdoms period, the 26-year-old Huang Fumi began to use the incomplete pre-Han period to record the years. In 256, the forty-one-year-old Huangfu Mi suffered from rheumatism syndrome. He devoted himself to studying medicine and began to compile "Acupuncture and Moxibustion Classics A and B". In 255, Zhang Gui, a famous deaf official of the Jin Dynasty, was born. In 260, the forty-five-year-old Huangfu Mi had become a well-known scholar with a great reputation, which caused the then Wei Prime Minister Sima Zhao to issue an imperial edict to recruit officials. However, he was rejected and began to write "Lun". In 267, Emperor Wu of the Jin Dynasty, Sima Yan, issued an edict to invite the fifty-two-year-old Huangfu Mi to become an official. Huangfu Mi was forced to go to Longmen Cave and Pingliang Kongtong Mountain in Long County, Shaanxi Province to avoid the edict. In 269, Emperor Wu of the Jin Dynasty, Sima Yan, still issued an edict asking the 54-year-old Huangfu Mi to be the deaf prime minister of the Jin Dynasty. Huangfu Mi was forced to go to the court to call himself a reckless person, but he refused. Du Wei (date of birth and death unknown), courtesy name Guofu, was born in Tongfu County (now Fucheng District, Mianyang City, Sichuan Province). When he was young, he studied Confucian classics with Ren An of Guanghan. At the end of the Eastern Han Dynasty, he served as an official in Yizhou, but resigned soon after. Du Wei is deaf and lives in seclusion in the mountains. Later, Zhuge Liang wanted to appoint Du Wei as the chief registrar of Yizhou, but Du Wei declined, so Zhuge Liang sent a vehicle to meet Du Wei. After the two met, Zhuge Liang wrote two articles in a row to persuade Du Wei, hoping that Du Wei could assist the emperor. Finally, Zhuge Liang appointed Du Wei as an admonishment doctor. The Yellow Emperor's deaf official and war general Na Confucius's deaf disciple Xia You The deaf warrior general Jing Nan of Qin The deaf prime minister He Guanzi of Zhao The deaf prime minister Xu Pi of the Han Dynasty The deaf noble concubine Gou Yi of the Han Dynasty Zhao Jieyu The deaf Shu Han, one of the Three Kingdoms Famous minister Du Wei The deaf miracle doctor Huang Fumi of the Jin Dynasty Zhang Gui, the deaf minister of the Jin Dynasty and the founder of Xiliang The two deaf hero generals who fought against the Hu in the Five Husties were deaf and dumb The deaf prince of the Southern Liang in the Northern and Southern Dynasties who fought against the Hu, Xiao Baoyi, the hidden king of Baling (the deaf prime minister of the Southern Qi Dynasty - Xiao Baoyi) In the Northern and Southern Dynasties, the deaf prince Anle Wang Xiao Renya of Nanliang fought against Hu The deaf hero Du Taiqing (the deaf counselor who founded the Sui Dynasty) Cui Wei, a first-class deaf civil official in Sui Dynasty Yang Liang, a deaf prince in Sui Dynasty Xu Anzhen, a first-class deaf civil servant in Tang Dynasty Du Fu, a deaf poet in Tang Dynasty Tang Dynasty Deaf-mute emperor Shunzong Li Song of the Tang Dynasty Zha Wenhui, the deaf minister of the Southern Tang Dynasty in the Five Dynasties Yang Xin, a deaf super-genius military strategist and one of the founding generals of the Song Dynasty Xu Ji, a deaf state official in the Song Dynasty Pang Anshi, a deaf miracle doctor in the Song Dynasty Wu Datong, a deaf-mute Taoist priest in the Southern Song Dynasty Yang, a deaf and anti-Yuan hero writer and painter of the Ming Dynasty Zhong Kai The deaf anti-Yuan hero of the Ming Dynasty and the famous minister and counselor Lü Bufu The deaf miracle doctor Wang Min of the Ming Dynasty The deaf civil servant Yang Mao of the Ming Dynasty The deaf civil servant Yu Tai of the Ming Dynasty The deaf literary giant of the Ming Dynasty, the master of painting Qiu Shixiang The deaf martial artist Cheng Yali of the Ming Dynasty The deaf minister of the Ministry of Etiquette of the Ming Dynasty He Shitai He Fengsheng, the deaf prime minister of the Ming Dynasty Li Jun, a deaf writer and hero of the Ming Dynasty who fought against the Qing Dynasty Zhu Da, a deaf prince and hero of the Ming Dynasty who fought against the Qing Dynasty Li Biheng, a deaf person who fought against the Qing Dynasty Lu Zhonglin, a deaf person who fought against the Qing Dynasty Du Yiming, a deaf businessman during the Manchu and Qing Dynasty The famous deaf doctor Wang Zhizhi during the Qing Dynasty Zhai Dakun, a deaf painter in the Manchu and Qing Dynasties Peng Zhaozhen, a deaf painter in the Manchu and Qing Dynasty Ge Zun, a deaf painter in the Manchu and Qing Dynasty Liu Xiling, a deaf Taoist priest in the late Qing Dynasty and the early Republic of China Twenty mute scholars in the Qin Dynasty; Fifty muses in the Han Dynasty; One hundred wise men in the Jin Dynasty and the mute barracks of 3,000 people; the ghost troops of Liu Song in the Southern Dynasty, 3,000 people; Ran Min's deaf and mute warriors; Huang Di's "Yin Fu Jing" : "The blind person is good at hearing, and the deaf person is good at seeing. With one source of absolute benefit, the use of teachers is ten times; with three anti-day and night, the use of teachers is ten thousand times." "Shu Lun" compiled by Confucius in the Spring and Autumn Period; "Shu Jing" written by Mozi in the Spring and Autumn Period; "Shu Hua" written by Huang Fumi, a deaf miracle doctor in the Jin Dynasty; "Shi Shuo" written by Tang Dynasty Educational works contain sign language for deaf teachers; "Hand Language Record" is written by Yang Xin, a deaf general of the Song Dynasty; "History of Paganism" is written by Xu Ji, a deaf state official of the Song Dynasty, which is a work of deaf teachers in the Song Dynasty; "Strange Stone Offering" is a work by Su Shi, a sign language interpreter of the Song Dynasty, and is a work of sign language in the Song Dynasty; "Sicong Lu", "Teacher Chapter", and "Human Appearance" were written by He Shitai, a deaf educator of the Ming Dynasty, and his son for He Fengsheng, the chief minister of deaf people in the Chongzhen period; (Sicong Lu summarizes the experience of the deaf education system from Confucius and Mozi's creation of deaf sign language to the Song Dynasty. It is not only used as a deaf education sign language textbook but also includes how to teach it. Books on raising children, the teacher's chapter describes how to be a teacher to educate students, and records ancient military sign language command methods in human form,) "Deaf History" was written by He Fengsheng, the first assistant to the deaf in the Ming Dynasty, to compile the history of ancient deaf people; These books are currently known ancient Chinese deaf education sign language books. Tibetan Buddhist Mute "Ajie Drum". "Similarities and Differences between Sign Language and Ancient Writings" "Research on Unearthed Silk Slips and the Disabled Population in Qin and Han Dynasties" Mayan Sign Language Sign Language Used by Maya Communities in Mexico and Guatemala Mayan Sign Language (Spanish: Lengua de señas maya or yucateca) is a sign language in Mexico and Guatemala, used by Maya communities with an unusually large number of deaf residents. In some cases, sign language is available to both hearing and deaf people in a village. It has nothing to do with the national sign languages ​​of Mexico (Mexican Sign Language) and Guatemala (Guatemalan Sign Language), as well as the local Mayan languages ​​and Spanish. Maya sign language, Aboriginal people. . . Maya Sign Language Native to Mexico, Guatemala Region Isolated village in south-central Yucatan, highlands of Guatemala Native Speakers 17 Deaf People in Chikan (2012) 400 Hearing signatories Chican (1999); others unknown 639-3 msd Glottolog yuca1236 Help Yucate Mayan Sign Language Close Yucate Mayan Sign Language Yucate Mayan Sign Language, used by the hearing-impaired and deaf rural Maya people in the Yucatan region. It is a natural and complex language that is not related to Mexican Sign Language, but may have similarities to the sign language of nearby Guatemala. With hearing villagers able to master sign language, deaf residents appear to be well integrated into the community - a stark contrast to the marginalization of deaf people in the wider community, and to the highland Mayan sign language. [Citation Required] The spoken language of this community is Yucate Mayan. Highland Maya Sign Language In the highlands of Guatemala, the Mayans use a sign language that belongs to the "Sign Language Complex" and is called Meemul Ch'aab'al and Meemul Tziij, the "Silent Language" in the local Keiche language. Researcher Erich Fox Tree reports that this sign language is used by the region's deaf rural Maya, as well as by some traders and traditional storytellers. These communities and Fox Tree believe that Meemul Châaabâal belongs to an ancient family of Mayan sign languages. Fox Tree claims that the Yucate Maya sign languages ​​are closely related and largely mutually intelligible. This means that Du Wei was curious about the invention of finger alphabet by the Jews, and then he learned that the Jews took in Roman deaf-mute people, educated them and trained them as detective craftsmen. And you can meet the deaf-mute priests of the Guatemalan Maya in Central America. Although the Pyramid of the Quetzalcoatl was destroyed in the 4th century AD, Teotihuacan still maintained its lofty status in Central America. Historians estimate that the city had a population of 120,000 to 250,000 in the 4th to 5th centuries, ranking among the top six in the world at that time, comparable to Constantinople. Around 500 AD, the city was once again in turmoil. The buildings on both sides of the "Avenue of Death" were burned to the ground, and the holy city fell into complete decline. The author conducted a detailed analysis of the second famous disintegration of civilization in Central America. He believed that the combination of water shortages, food shortages, rampant sewage and garbage caused by highly concentrated urbanization, disease epidemics, and degradation of the surrounding environment directly shook the foundation of Teotihuacan's rule. "Most Teotihuacan people may realize that they have been abandoned by the gods, and leaders as communication media need to be responsible for this." This is the unavoidable fate of a civilization with shamanic religion as its core. But in the Mayan world, Teotihuacan's remaining power has not diminished, and many allies still high-profile their connections with this holy land. After experiencing a major drought from 535 to 536 AD, Teotihuacan's national power was severely damaged, and it may have suffered a large-scale internal unrest in the 7th century, as evidenced by the burning of buildings on both sides of the city's main thoroughfare, the Avenue of the Dead. After that, other cities on the Mexican plateau became self-reliant. From the Olmec to Teotihuacan era, the level of urbanization in Mesoamerica was already very high, and cities other than the capital had rapid development. This was the reason why Mesoamerican civilizations tended to enter a city-state separatist pattern when their centers declined. Between 550 and 650 AD, centered on the Avenue of the Dead, at least 147 buildings were burned to the ground[27]. Although some people still lived in the city afterwards, most of the people had dispersed to cities in other canyons in the Central Highlands of Mexico. In the 4th century AD, Teotihuacan and the Maya world collided fiercely, and Tikal was captured. This invasion brought a "new order" to the Mayan world. In the western part of the southern lowlands, the Usumacinta River basin, which flows from east to west, forms a vast delta plain at the front of the highlands. The famous Mayan city of Palenque dominates the first mountain range at the front of the highlands. It ushered in the first recorded king in AD 431 and developed rapidly. In the southeastern end of the lowlands, in 421 AD, Yash Cook Mo, who was born in Tikal and gained power in the temple in front of the Teotihuacan Sun Pyramid, traveled a long way to Copan, married a local noble woman, established a kingdom, and controlled the rich resources of the Motagua River Basin. Facing the powerful challenge from the foreign "new order", the traditional Mayan city-states did not show weakness. Calakmul (Snake Kingdom), whose emblem is a snake, occupies 100 kilometers north of Tikal, and unites its allies to kick off the "Star Wars" with the pro-Teotihuacan group. The struggle between the two major alliance systems lasted throughout the classical era, and almost all city-states were deeply involved in it. In the western Mexican plateau, a new dynasty was rising with Tollan (today's Tula) as its capital: the Toltec Empire. It was established in the second half of the 7th century and lasted until the 12th century AD.

Can you use modern routes in the past? How to position, how to confirm the course, and how to build a ship that can cross the sea.

Later history books will write that Taizu's Longxing place was Fusang. Japanese history books will also record that the protagonist is Japanese. He once led them to unify China. Even if you escape into the grassland and chew the sand. Or go to Guanzhong. Plateau. The Western Region is more suitable than fleeing to Fusang to make a comeback. In Fusang, you can only do this if you have a foundation. Take the Fuso. Squeeze the Japanese. Take away his daughter. Slave his man. Let them provide blood transfusions to your military group. But the Japanese at that time were very short. Can't even beat Sanhan. They have nothing but a miserable life. There really is nothing. You just make them work as slaves. They can only be used as child labor. Otherwise, they may have no choice but to give you their lives. Their physical strength is only that of a twelve or thirteen year old child

I'm really not against you going back to the Kwantung Army route. Anyway, there was no Japan at that time. Even the Yamato nation of Japan is still being suppressed by Himiya. But the Japanese at that time were very short, not to mention, and there weren't that many people who practiced martial arts since childhood. Only one was left. Despicable samurai, Japan at this time was both naive and cowardly. At that time, the Three Koreas often had people crossing the sea to capture slaves on the four Japanese islands. The Three Koreas were already weak enough. At this time, Japan was even weaker than the Three Koreas. Even the Three Koreas could not defeat them. How do you still expect to drive tigers and devour wolves?

Very good, the ocean version of the Huns, telling you not to pay attention to the ocean and harassing you every day

I suggest the author change the first four characters of the title of his book. Grandfather Yuan Shao is better.