Prehistoric: from Koi to Emperor of Heaven

It feels like the energy substances of existing entities such as the Five Elements, Wind, Thunder, Light and Darkness can be set to be an extremely pure source energy substance that is lower than chaos and higher than innateness, such as primordial water and Tianyi Zhen Water.

OEM a layer of Shinto prehistoric leather Zhu Tianwen, The key is endless pressure!

A little fish in the Qi training realm has done so many things. Are you writing about the golden elixir? Jindan is Hunyuan. Jiang Zhiwen. A horse practicing Qi can control the wind and rain

The Cangli clan of the first emperor, the Yuejian clan of the earth emperor, and the Jiutou clan of the human emperor The Taiyi clan of the second emperor, the Tu clan of the earth empress, and the Nuwa clan of the human emperor

The main character's name is too tall! This is something that can only be used by innate spirits. It is also incompatible with the position of the Heavenly Emperor and has no imperial aura.

As mentioned before, Da Luo is so powerful, but he will still die after looking at it. And what you described is that other people's Tao can actually grab and merge. It's amazing. I've never seen it written like this. I know that there are mutual restraints between Tao, but there are upper and lower positions, which I don't understand. Also, I have wanted to complain for a long time. I can understand the low-level ~ middle-level ~ high-level gods and demons. What the hell are these extreme gods and demons? It is not easy to read. There are too many flaws. The prehistoric world is just the prehistoric world. Just write a little bit about each other world. If you want to be original, please change the title of the book. I am here to see the prehistoric book. If you like to be original, you can expand and write about the first world, and a story will come out. There is no need to pretend to be Honghuang. If you do this, you will be scolded by people who want to read Honghuang novels. If you don't want to read Honghuang novels, they will ignore you. After all, you are pretending to be Honghuang. Who will click in if you don't like Honghuang?

The author follows the original mythological story. One generation of emperors and one generation of heavenly emperors, the Cangli clan, opened up the nine heavens, established the heavenly court and the rules of heaven, rectified the gods and continued to ennoble the gods. Later, they merged with the heavenly ways and transformed them into Tao. One generation of earth emperors and two generations of heavenly emperors, Yue Jian, raised the continent and created the underworld and the earth. The rules of Tao breed the vitality of all things, and then further divide the gods, and then merge with the earth to transform into Tao. One generation of human emperors and three generations of heavenly emperors, the Jiutou clan, create the innate five-color human race, establish the divine dynasty and the rules of humanity, then further divide the gods, and then merge with humanity to transform into Tao! These are the original three generations of heavenly emperors and one generation of human emperors, one earthly emperor, and one generation of emperors. They ascended to heaven by virtue of their great achievements. So, the author, what is the protagonist in your novel going to do? In the original mythology, there is only Tao, and there is no so-called way of heaven, earth, or humanity. After three generations of heavenly emperors came out, there was the way of heaven and earth and the way of humanity. So how did you prepare the arrangement for this novel? Are you going to magically change some of the settings in Prehistoric Times? Calculation is based not on merit but on skill.

It's boring. There's no one in the prehistoric school who writes about mortals cultivating immortals, right?

The writing is depressing and confusing, making people unable to find the main line, which makes it feel like you can't get very far and you're like an eunuch.

My feeling is that the Zhongqian World written by the author is not even as good as the lower realm in the battle against the sky. The combat power is too bad. A great monk who can die with the walking dragon ends up occupying the top of a mountain. Even a county magnate in the county can destroy the Taiping Sect. As a result, you are from the prehistoric world and you can't trample the opponent to death. You have to fight with the opponent's wits and courage. Forget about fighting. As a result, with your combat power, I doubt that a modern army with a strengthened battalion can kill the protagonist, the first koi carp in this ancient world.

Koi on the refrigerator magnet

I'm trying to persuade you to quit. A prehistoric world is written as if it were a world of cultivation at the end of the Dharma. It slipped away.

It is worthy of being a thing in the water. It is really a horse in the water. It is a good article in the water.

The battle scenes are averagely written. What I see so far is that the protagonist's method is to condense a gun? There is no fairy spirit at all. It's very annoying to see this. There are also a lot of authors who like to write like this. Fire condenses into a musket, thunder condenses into a thunder gun, and water condenses into a water gun. It can't be more grand.

The emotional scenes are so written that people are speechless and feel a bit retarded.

There is a title issue. The Emperor of the Prehistoric World is the Emperor of Heaven, and the Emperor of the Five Elements is also the Emperor of Heaven. There is no distinction. For your setting, you can refer to the Han Dynasty's Haotian as the main one and the Five Emperors as auxiliaries. Haotian is the Emperor of Heaven. The Five Emperors are human emperors who are gods but cannot replace heaven. Put it in Hong Dynasty. Huang is the five-color god-emperor and the five-element god-emperor In addition, Zhongtian Ziwei, the North Pole Emperor, Zhongtian, the center of the heaven; Ziwei, Ziwei Yuan; North Pole, the North Star Zhongtian is the horizontal direction, and the North Pole is the vertical direction. The straight direction The North Pole, in the sky, is the North Pole of Yang Qi The effort is not proportional to the reward. The Tao Fruit of the solidification method in front of the protagonist and the time and space of the mythical Daluo Method were directly used by Cang Li. There is no corresponding authority In reality, his research results were stolen by his mentor. As for the so-called Master of Ziwei Star, Emperor of Star Sea, and marriage, weren't they obtained by the protagonist first surrendering to Dasheng Realm? Could it be that the Star Lord obtained by surrender cannot develop on this basis? Hasn't Zigong redeemed the people yet made it clear? Failure to reward the good and punish the evil will result in everyone being evil. Punishing the evil but not rewarding the good is passive and sabotage The power system of the three protagonists is not unified, the energy cannot be directed in one place, and the progress in other directions cannot be fed back to the main body, just like a person without a spine br> Pangu's power unified three thousand, the Cangli clan's sky, the Yue Jian clan's earth, the people of the Jiutou clan, the Shinto had gods in the beginning, the gods and the Tao were the same, the immortal qi and the Tao were combined, and the gods and the qi were combined Don't the protagonists think about their own path? Are you angry? Is it water? Is it blood? Is it time and space? The four protagonists are eager to seek outside help before the basic market of the prehistoric period is developed and perfected. The main body's koi lineage, the water element corresponding to the Black Emperor, the Xinghai and Star God corresponding to Ziwei, the karma map corresponding to the Shinto, and the cultivation system problem The reproduction problem of the koi lineage The composition of the water element cycle is perfected How do stars improve their status and development direction (the world is still alive) Life planet) to increase the weight of the star sea in the ancient world Methods to increase star gods other than the natural birth of stars Three, six or nine levels of divine status, issues of superiority and inferiority, and the consolidation of the current cultivation system in the ancient world into the Shinto system to obtain qualifications Wucang Li clan knows that in the future he will inevitably be in harmony with the Tao and will have to sleep for endless tribulations no matter how bad he is, so why not spread out the corresponding authority to cultivate heirs now? Are the gods planning to die suddenly and fight for power?

Judging from the fighting scenes and expressiveness, it's just a low-end prehistoric one.

Water element is said to be water, but don't limit it to water. The three forms of water are gas, liquid and solid The gaseous state can involve air, light, and fire. The world transforms the chaotic air into various kinds of air and light (clear air, turbid air, successive heavenly spiritual air, and starlight air), corresponding to the air and heavenly veins The liquid state can involve the self-circulation and purity of the world The chemical system is reincarnation, corresponding to water veins The solid state can involve earth veins, spiritual veins, dragon veins, earth veins, gold veins, fire veins (non-metallic veins, metallic veins, lava, volcanoes) Solid water is not just ice, not to mention the existence of solid water at normal temperature, even lava can also be regarded as water in a sense

I found a bug. In Dasheng Realm, the Shinto Emperor is the third grade. Is this third rank determined by Dashengjie itself or the protagonist? If it is determined by Dashengjie, then isn't it equivalent to the emperor being a third-rank official in the ninth-rank Zhongzheng system? It's so embarrassing that I can dig out three rooms and one hall with my toes.

"Shanfen" (Lianshanyi) resembles the sky, using "mountain" as a symbol to emphasize stability and order With "mountain" (Gen hexagram) as the first, and "monarch, ministers, people, things, yin, yang, soldiers, and elephants" as the eight trigrams The name corresponds to eight types of mountain elephants: Chongshan, Fushan, Lieshan, Jianshan, Qianshan, Lianshan, Zangshan, Dieshan. Chongshanjun, Fushanchen, Lieshanmin, Jianshanwu, Qianshanyin, Lian Shanyang, Zangshan Bing, Dieshan Xiang "Qifeng" (Gui Zangyi) is based on the earth, with "qi" as the core emphasizing change and adaptation (the law of growth and development of things) With "earth" " (Kun Gua) headed by "Heaven, Earth, Wood, Wind, Fire, Water, Mountain, and Metal" is the name of the Bagua With the eight elements of "Weather, Earth Qi, Wood Qi, Wind Qi, Fire Qi, Water Qi, Mountain Qi, and Metal Qi" Qi corresponds to eight dynamic processes: "return, store, generate, move, grow, nurture, stop, and kill" Weather returns, earth qi stores, wood qi generates, wind qi moves, fire qi grows, water qi nurtures, mountain qi stops, and metal qi kills "Xing Tomb" (Qian Kun Yi) works for people, using "shape" as the carrier to emphasize the unity of body and spirit (shape carries Tao, Tao governs shape) Headed by "Heaven" (Qian Gua), and "Qian" , Kun, Yang, Yin, Earth, Water, Rain and Wind" are the names of the Eight Diagrams The eight shapes of "dry shape, Kun shape, Yang shape, Yin shape, earth shape, water shape, rain shape and wind shape" correspond to eight kinds of objects (natural phenomena). The basic elements of the image and the universe) "sky, earth, sun, moon, mountains, rivers, clouds, air" Dry-shaped sky, Kun-shaped earth, Yang-shaped sun, Yin-shaped moon, Earth-shaped mountains, Water-shaped rivers, Rain-shaped clouds, Wind-shaped Qi

To say that it is well written is because I have never eaten any good meat.

The beginning is just like those novels about family cultivating immortals, but in the end, you say it was the beginning of Pangu's creation of the world?

How do you say the protagonist's name? There is also the dialogue at the beginning of the first chapter and the dialogue at the beginning of the second chapter, which are completely embarrassing.

What an outrageous thing. You are still being arrogant in the comment section. The 1.7 Million words are less than 300 words. How good do you think you are?

I feel that the main character's koi lineage can evolve into positive fortunes such as happiness, wealth, longevity, and heirs, as well as the opposite negative concepts.

And since there is a world born from death, then chaos can also give birth to a dream world, a fantasy world, a false world (practicing falsehoods to become real), (data) game worlds, and a single element world

I just read the first few chapters of the dog p stuff. It's so messy.

Can a fish be the emperor of heaven? Then crabs and lobsters have to be saints, right?