Honghuang: From a Grain of Breath Soil to the Ancestor of All Paths

I don't really think that humanity is the human race. Humanity represents the wishes of all living beings.

The Three Corpse Killing Technique is just like the evil-fighting sword manual in Swordsman Jianghu. Everyone has a copy. If you don't cut it, you can't practice it. If others cut it and practice it, everyone will practice it in order to save their lives.

Why do I feel like I'm under pressure?😥

Calculating back and forth, if you kill someone, you will be resurrected, but if you don't die, what's the point of killing? Just for fun. Well, even if there is no price for resurrection, right? For example, how long does it take to be resurrected in the heaven? Someone has killed his grandma's spiritual treasure. Why don't you put it away? Anyway, I'm a bit tired of aesthetics and it doesn't look very interesting.

Your background is too low. Others are all innately divine. You are just an innate spiritual being, not even as good as a second generation. You still want to reach the top, are you overthinking it?

Let's not mention the merits of heaven and the great road. If you don't have the Daluo realm, you can't even think about the merits of the great road. As for the idea of ​​setting merits in Honghuangliu, the so-called merits are not to give merits to whatever you create, but to have merits if it can be promoted to improve the rules of the world. There are many examples, the most famous ones are probably the Six Saints and Hou Tu, not to mention the great compassion of Hou Tu. Nuwa's merit is not due to the creation of a race, but because there were no acquired races in the ancient world at that time (it is not clear whether Nuwa could create an innate race at that time, and many settings and explanations of innate races are different). According to current sociological experiments, this belongs to racial diversity. In the ancient world full of innate races, an acquired race suddenly appeared (not a single acquired creature), which undoubtedly made a huge contribution to the evolution of heaven and earth. (This is not to mention that the human race is the protagonist of heaven and earth later), the other five saints have established great religions and become saints, because they have the Hongmeng Purple Qi and the realm is high enough to contact the way of heaven. The Sanqing will not owe the same merits as the West because of the legacy of opening the sky, but they still have to preach. This is promotion. By this time, Hongjun has become a Taoist, and promoting his Tao will be good for him if you think about it (most likely it is luck). This is the same as what is now called political correctness. Now there are two birds in the sky and a fish in the North Sea. The reason for the above is to clarify the rules of heaven and earth. Although he may not necessarily do it and may not succeed, he said so and did it, although there are other reasons (most likely for the purpose of attaining the status of the Emperor of Heaven and gathering luck and his own way to achieve enlightenment). That fish has merit in creating the demon script. Look at the demon clan at that time, and most of the prehistoric races are using it, so it has merit (ps: To be honest, if the fish here are not so anxious, create a universal script that is universal to the whole prehistoric world. First, brand the world and use the demon clan as the basic disk, and promote the whole prehistoric world. Maybe it can be enough to be a literary ancestor, but I don't know if there is one in the prehistoric world. In the end, he created a demon script. , The problem is that the demon clan is still gone in the end) Now it is the Styx, the tragedy of the prehistoric times, Asura is both a race and a sect, and they still occupy one of the six paths (I don't mention here whether it is because of the earth and the karma). This is a typical fantasy world. Those who imitate me live and imitate me, and those who die like me, or what is now called the second crab eater, is a tragedy. He is not crazy or possessed because he is determined. The things created by the three emperors of the human race later were promoted, so they have merit. Don't look at the above examples. Most of them are given merits when they are created. They are only promoted (prehistoric business card, pinch and count), thoughts when enlightenment, and promises to the way of heaven (examples of the great aspirations of Western religions). Saints do not dare to owe the way of heaven. Why don't you try to owe the merits below. It is not the so-called traveling back in time to become an innate being, and then making something to give you merit. What is the difference between this and asking others for money if you cannot promote the things that can be prepared in the laboratory now? In the simplest word, a man of great virtue who has done meritorious service to heaven and earth. A gentleman's comment on deeds without regard for his heart is only suitable for the age of the end of the Dharma. In the prehistoric times, without regard for his heart, isn't this just deceiving the way of heaven? Damn it, you are trying to trick the way of heaven. Zixiao Shenlei understands this. There are no secrets in the way of heaven below the saints. Saints may not be able to conceal the way of heaven even if they are not paying attention because of Hongmeng Ziqi. You can look at the popular Honghuang articles to see if planning some things with saints must be blocked (although most of them talk about blocking other people's thumbs, and it is undeniable that they also mean blocking the way of heaven). What is the reason for all the riddlers in the prehistoric world? They often say, "Don't say it, don't say it." If your realm is too low and you know it, it means that it is no longer a secret to people who are higher than you or to the way of heaven. Let's talk about the Fire Ancestor Suiren in detail. As far as the prehistoric period is concerned, why he has a lot of merits. Think about the Phoenix Clan, think about Zhu Rong. These are just individual representatives of the Fire Path. According to your setting, if you create merits, what else does the Fire Clan have to do? Here is my general idea My understanding is that Phoenix and Zhurong are probably innate beings. Their fire belongs to the Great Way of Fire. It is originally there in the Great Desolate Age (I don't know what kind of things they set on fire). However, as mentioned before, they belong to the Taoism and are not promoted. Tao and Dharma, this means that the heart is different, and the Suiren clan is different. What he created is for mortals to use (different versions include drilling wood to make fire, some igniting oneself, and some being the fire of inheritance, the so-called fire that is passed down from generation to generation.) But his original intention is to extend it to the human race, and individuals Understand that his fundamental nature here is actually similar to that of Nuwa. One is a brand new acquired race, and the other is a brand new fire that mortals can light and use. However, one adds a race to the prehistoric world and adds a possibility, and the other allows a race to continue. This is innovation and promotion. One is a saint, and the other has obtained the Fire Ancestor status. Otherwise, to be so powerful in the prehistoric times, one would have to have the innate Fire God, and the Fire Ancestor status has been certified by Suiren. And if you think about it, after the Three Sovereigns and Five Emperors, none of the co-leaders of the human race has meritorious deeds without pioneering contributions. This is because they were given the path by their ancestors. As far as the prehistoric period is concerned, you can talk about your deeds regardless of your heart, but not for the way of heaven. Do you have other ideas to implement together, which is the so-called win-win cooperation? Kill two birds with one stone or three eagles and four eagles (such as two birds in the sky). But don't write about picking up the wool of the way of heaven, it will be too bad for the way of heaven. If you are not a saint (at least you have to be a quasi-saint, otherwise Daluo will be on the chessboard) you are not even qualified to play against the way of heaven. Don't look at the so-called Shengtian Banzi who talks about it with enthusiasm. As for the prehistoric background, you can try the Zixiao Divine Thunder to understand. Otherwise, why are so many old six Chaos Beads blocking the way of heaven at the beginning? If you want to open a golden finger, just pretend that I didn't tell you. The Golden Immortal will start planning to gather the Tiandao Wool or something like that. In this way, no book on the opening will be popular. Because Honghuang is an extension of classical mythology and a world where all Chinese people dream of cultivating immortals. If the character is written lower, readers will feel sorry for their own dreams. They can just write the character higher to make it more mysterious. I found that the higher the character is, the more mysterious it is. Most of it does not mean that the author is not good at writing, but that he feels that his own dream is not good. I am short-sighted😁 Although it is different from the title, I still want to say that regarding the issue of fighting in the ancient times, I personally believe that as an innate holy god, Taoism is greater than human nature. The so-called planning, whether it is treasures or expansion of power, is ultimately for Taoism, not the so-called face. Regarding the so-called saints in the ancient world, I personally feel that this is just a superficial statement, because the saint said that the person's face almost represents luck. After all, there are also things like giving me face now, which is probably prestige and credibility. The analogy between the ancient world and luck should make sense. That's all. The above are purely personal opinions. Discussions are welcome. If you don't like it, please don't comment!

The first chapter made me laugh. A grain of Nine Heavens Breathing Soil transformed into a heel and legs comparable to the Chaos Demon God? Then in front of people like Hongjun Zulong, wouldn't Pangu be just a roadside person?

Just one heroine is enough, don't start a harem

Is this "Taichu" simply a name? Or the essence of the protagonist? If it's just a name, that's it. If it's an essence, then why should you practice? I don't eat beef

Honghuangliu is always like this. You can say that he has lowered his level. He can beat the saint, but he just can't improve his level. It's very appetizing.