Chat Group: My Groupmates Include the Dao Ancestor

There is a very poisonous plot in the chat group. One is uploading a copy of the so-called memories and pretending to be an immortal, and the other is directly confessing. The three golden chapters of this book are directly poisonous. Everyone has secrets. Take it for yourself. Do you feel disgusted when a person tells you that you have read all your secrets? Doesn't the author write the book from the character's perspective? I have read several good chat group novels where the protagonists are all from an indigenous or indigenous perspective. The group is really just a tool for communication rather than a tool for pretense.

Seeing the Immortality of Gods in Dragon and Snake is the highest achievement of ancient cultivation, and entering concentration in Xinghe, womb breathing, sitting in oblivion, manifesting saints, Hunyuan Daoguo, etc. Are all realms in ancient cultivation. If the two books are not connected, it will be easy to say, but Wang Zhong deliberately uses Xinghe as the sequel to Dragon and Snake. This is different from the general reincarnation of an emperor. Rebirth basically means that the experience is still there, but the realm is actually gone, and even if it is still there, it is in a sealed state. As for Wang Chao, it is equivalent to the realm of the Great Emperor, but there is no specific way to strengthen it.

The plot of "confession" is too cliche. Isn't there such a thing as not confessing and pretending to be an immortal? Why give up your own advantages? That's not the way to build a good relationship with these people, right? The more you talk about it, the more defensive people will be. In fact, among all the protagonists that appear in the beginning, the Xianhu, Burnt and Yellow Face should be the most helpful to you. There are systematic methods of opening up the universe, and various exercises and the like are actually more suitable for the protagonist, an innate god.

The protagonist sends his clone to the world of Panlong as soon as he arrives. Have you considered that Hongmeng has control over the world of Panlong at all times?

It seems quite speechless, and the author overwhelms the protagonist at the beginning. The small world where the protagonist lives is only ten kilometers away, and the content is boring.

The author has a lot of OOC about the Dragon-Snake system and Wang Chao. This chapter is no longer enough for me to talk about it quickly, so I will make a long post to BB. First of all, let's talk about Wang Chao's cultivation. Wang Chao can be modest and say that his spiritual cultivation is not as good as Tang Zichen. But readers from God's perspective should not read the original text like this, not to mention his state of mind that was as clear as the radiance of the great avenue after he was ready for success, nor his aura that made Wu Kongxuan feel like the mother of all things, within reach, making people friendly. Just say that before the decisive battle, God leader pushed his spirit into being one with heaven and man all the time, claiming that he could see God and was indestructible, and finally achieved the Great Perfection, but he was still suppressed by him. This description is no less than the predictable realm of cultivation that ordinary people know. With regard to this state of cultivation, the author of this book insists on overpowering him, saying that he cultivated his body and mind after the martial arts conference to lose the fierce temperament of a warrior. So, may I ask, which eye did Wu Kongxuan use to feel Wang Chao's kind and nurturing temperament? Obviously Dan Jin can be equivalent to fetal breath, but the author stubbornly said that his cultivation level is only Great Ding in the galaxy. It just keeps getting stuck, preventing him from absorbing spiritual energy, right? Actually, whether you can absorb spiritual energy does not entirely depend on your hard cultivation level? Jiang Li has not entered the realm of autonomous fetal breath. He can be hypnotized into the fetal breath state by masters, or he can use the fetal breath of the Great Emperor's relics. However, his own state may only be in samadhi, but even so, his vitality can far exceed that of Wang Chao in the dragon and snake era. Does this mean that Wang Chao's spiritual state does not even have fetal breath? As for the recent plot, Wang Chao went to another world, but he didn't use fetal breath to absorb spiritual energy. Instead, he ate the meat of monsters to accumulate spiritual energy. I didn't understand it very much. If you want to suppress the fighting power, you can say it clearly. Indeed, if Wang Chao shows a high level in the original work, his high temperament will steal the show. You say that he still has the temperament of a warrior, which is not as good as Li Hansha and Su Jie's spiritual temperament. It is understandable. Even eating monster meat, this plot is understandable. After all, the aura of the other world may be more inclined to magic, using so-called magic elements. But the author didn't even provide an explanation, so it would seem OOC.

The most poisonous thing is that the collective went to Hongmeng Universe first and said that fate can block Hongmeng perception. It was created by the fusion of half of people's souls. The fate is uncertain. Ten thousand people have been counted in the Yiyan period, but the fate is uncertain. They are being monitored and studied every day.

Are you a person who develops the world or just chats? There are only two or three chapters in the whole book about your own world. What is your role as the protagonist doing in the world?

Good guy, you have a lot of little poisonous spots that should be stepped on.

The six chapters are all introductions, which are too wordy and watery.