The Remaining Tribulation of Journey to the West: the True Scripture Is Unfinished

When Master Sanzang and his disciples of the Tang Dynasty returned from studying scriptures, the people of Chang'an praised him, and the monarchs and ministers respected him. This should have been a complete achievement. Unexpectedly, a different text appeared in the sutra box at night: There are still "the last eighteen difficulties" in the future. The real test is not on the road to the West, but in the hearts of the people after the introduction of the scripture. So the master and the disciples once again embarked on the road of return and reversal: the proud care saw the obsession with fame and fame, the Ci'en Temple showed its incense and nobleness, and the Shanyuan Hall, Jiuyuanfang, Sutra Tower, Court Hall, Warehouse and Memorial Tomb successively led to old cases. Demons no longer just wear hair and horns; they can also hide in good names, hard rules, charity accounts, and a scripture taken out of context. This is a mythological group story of "After the Journey to the West": Sun Wukong used his flaming eyes to expose falsehoods, Zhu Bajie learned to relieve suffering from his greed, Sha Monk recorded the truth with silence, the white dragon horse bore a heavy burden and saw where it had returned, and Tang Sanzang asked again in the praise of everyone: If the scripture cannot see the suffering at the root of the city wall, what is the use of retrieving it?