Immortal of Tang Dynasty

What can I say about this novel? The structure of the story is okay, but the main line is not particularly clear. Of course, I can barely call it a journey. However, the protagonist can't just develop a little. He has low strength and wanders around. Anyone who comes out is a golden elixir boss and is chased and beaten. If this protagonist wasn't the protagonist, he would have died countless times. The characterization is too wild and stupid

Book quality: gray. It's a frustrating start, and as usual, you can only survive by cheating. The plot seems to have an outline, and it just starts to follow the routine without any foreshadowing. Dry and numb

Why fantasy fairies like to make up stories is because when it comes to real history and eras, the requirement for knowledge reserves is abnormal. Many readers are specialized in art and have a greater knowledge reserve than the author. I feel that the author wants to write well, but the reserves are seriously insufficient, so the writing is nondescript. Although the background is the Tang Dynasty, the author's lack of reserves can be felt everywhere.

I found that recently it has suddenly become popular to write about cultivating immortals in the Tang Dynasty, but I haven't found any food yet.

After a little reward, there is food and grass to see, and the author is stable.

Station B has two treasure UP owners: the "Cultural Heritage Transfer Committee" and the "Game, Film and Television Mythical Universe". It is very helpful for writing ✍🏻 novels. The author and teacher can watch their research videos. Neither "Journey to the West" nor "Fengshen Yanyi" describe Chinese mythology and the charm of cultivating immortals. Also, Gonggong Zhurong is a deity of our human race, not a witch race (most of the so-called twelve ancestral witches are the ancestral gods of the human race). Taiyi and Dijun are not demon emperors, they are the ancestral gods of our human race (Dijun's son Houji is also the ancestor of Jifa). It is recorded in "The Classic of Mountains and Seas" 😊 The origin of Dijun Type is the ancestral god of our human beings "The Classic of Mountains and Seas·Dahuangxi Jing" says: "Emperor Jun was born in Houji." Guo Pu's "Note": "Jun Yi is Ku." Hao Yixing's "Notes" ": "Emperor Ku's name is Kuang, and Kuang and Jun are both ancient and modern characters. There is no need to change Jun to Ku according to Guo. The Emperor Jun is the Emperor Ku." "Ji Xue Ji" quotes "Emperor Century": "Emperor Ku, The surname is also Ji. His mother was unaware that she was born with a supernatural power and said that her name was Kui. "The founder of Heavenly Court was the ancient Chinese god. The names of Queen Mother of the West and Houtu did not change. In addition to the Three Qing Dynasties, Taoism also has three ancestors (Xuanyuan Huangdi is one of the three ancestors of Taoism, and it is also said that Xuanyuan Huangdi is the reincarnation of the Jade Emperor) and the Taoist Sanyuan and Three Official Emperors are Yao, Shun, and Yu. The gods in the "Shan Hai Jing", Wuluo, Kaiming, Lu Wu, and Yingzhao are all officials of the heaven. Yingzhao is still the real leader of the Imperial Horse Guards 😊😊 The picture below contains an introduction to the gods of Heaven and the distribution of forces of the Heavenly Palace Guards ("Journey to the West" did not mention the Nine Heavens Xuannv, and Bi Mawen, as the leader of the logistics management department, has to maintain the mounts of the three major battalions of Heaven😆) Many people don't know The father-in-law of the True Dragon King of the Heavenly Sea (the father-in-law refers to the clan leader) was subdued by Yuanshi Tianzun and signed a contract (equivalent to the dragon clan of the Heavenly Realm being subdued and joining the Heavenly Court as civil servants)😊 recorded in the "Tai Shang Cave Xuan Ling Bao Eight Powers Summoning the Dragon Miao Jing"

The plot logic is still okay, but there are some problems with the details. A fly landed on a plate of delicious food, which is very disturbing.

Follow-up reading is very important for newcomers and new books. I urge all readers to click on the last page of the latest chapter to follow up and support it. Thank you! !

Beard Immortal Li Yuanhua🤓

Not bad, food and grass. 3 Monthly votes have been cast.

What is the principle behind the creation of the Thunder Pattern Dao Fruit? If it comes from the energy generated by killing evil spirits, then why does it condense the magic weapon out of thin air? Casting the magic weapon requires heavenly materials and earthly treasures and the inscription of spell patterns.

Why doesn't the protagonist divert the trouble and let the mountain god fight this demon? Why doesn't he let Lei Shizun, the number one person in Jindan, get rid of this demon?

The background of the late Tang Dynasty, come on, the author 🙂

At the beginning, it was said that the Thunder Pattern Dao Fruit was obtained by going down the mountain to slay demons, and it was also said that time traveled to the body of the senior brother who had taken medicine and was bleeding and couldn't survive it. This time is obviously confusing. Do you want to write about it? Or maybe the natives went down the mountain to slay demons and obtain the Tao Fruit?

Alas, there are some ancient fairy tale routines in it. I can see that the author wants to write it well. The plot can be read but it doesn't feel smooth enough. The characters are really not interesting. I can see that I want to write it well, but I always feel that something is missing and it is not delicate enough. The writing style is there, I hope the book will improve as the number of words increases.

You won't enter the palace anymore 😰