All Heavens: Starting from the Transcendence of Panlong, He Began to Devour All Heavens

What the heck is it to arrange for the death of both his wife and children in the first chapter? Is it turning hatred into motivation? If so, there would be no need for a lottery system. Wouldn't it be more interesting to slowly practice and integrate the mysteries? As for fearing that the souls of his wife and children will die and cannot be resurrected, it is not a matter of the author's words. If the system does this, it would be better to have no system at all.

Such a big deal! An obvious piece of writing by Xiaobai Shuang. Ever since this so-called token appeared, I felt aggrieved.

Escape is shit. The Dzogchen Soul Thunder System is a high-ranking god. There is no need for the main godhead. I have to fight with others. I use my innate supernatural powers to kill people. I am also afraid of other main gods coming. The original book said that the main godhead is refined instantly. Several other main gods in the original book did not have time to stop the high-level god from refining the main godhead.

Chapter 82: The poison severely deducts points, and the souls of the four series mutate. What about the protagonist? Is it possible to practice another type of cultivation? Will it always be a holy realm? Does the original work say that the other four series of soul mutations must be eliminated? Can't you practice anymore? It would be disgusting to impose restrictions.

Generally speaking, the personal evaluation can be read. There are a few issues and it depends on whether readers can accept it. I will tell you my own opinions: 1. The golden finger issue, according to what the author has already written, you will draw a prize once you upgrade to a level, and all the god clones will press the highest one. Well, in other words, the protagonist was an eighth-level warrior when he awakened his memory. Excluding the level of the uncertain Lord God, he only had five chances to draw the lottery (I have already drawn four times), but the things I drew were very good, which gave me a feeling that the golden finger is very useful but not that useful. But this is a matter of opinion, and I personally don't think it's a big problem. After all, the main point is the protagonist's operation, not the performance of the system. 2. The protagonist can basically guarantee the Dzogchen in the lottery result, and there is also the problem of going to hell when the main god is drawn. According to the novel, it is to reach the strength early enough for the Lord of Death to help save his wife and children. I personally can accept this. After all, after reaching a certain strength (the middle god), the highest god plane is indeed easier to upgrade. In terms of strength, there is a description in the middle that even if the protagonist is rewarded by the rules of a lottery, it is not so easy to integrate the mysteries (mentioned in the next few pages of Chapter 32). It is not as easy as imagined to close the door for a hundred or two hundred years to achieve perfection. Moreover, the protagonist does not simply travel through the past, but awakens the memory of the past life and completely ignores the family members in this life. It is a bit too ruthless (of course, this is just me) People's opinions are different, please don't comment) 3. The conflict with the Four Divine Beasts family. The fixed villains of the Panlong fandom (basically the period before Lin Lei's appearance) - the Four Divine Beasts family, may indeed have aesthetic fatigue, but I can still accept it, but the routine of the conflict is a bit old-fashioned 🙂 and I personally think the biggest poisonous point is that the protagonist has to stop the space. Handing it over to be inspected by the people of the Four Divine Beasts, betting on other people's character, or the character of a person from a family with little praise... I can still reluctantly accept handing over the token, after all, to avoid trouble and affect the breakthrough, but I still have to hand over the space ring... And the result is the same after that. The Four Divine Beasts are going to kill the protagonist, and the protagonist doesn't give the Four Divine Beasts much face. So what is the meaning of this middle part? To highlight the protagonist's frustration? To tell readers that this is not a cool article? You can also argue that there is nothing important to the protagonist in the space ring, and it doesn't matter if you hand it over, but the problem is that you feel aggrieved. Considering the reputation of the four divine beast families in the original work and their attitude when facing the protagonist, do you still believe that the other side will not trouble you if they don't find it? It's a bit too naive. At least in this section, I only felt aggrieved and not at all refreshed. The above opinions only represent personal opinions. If there are any differences, please discuss them rationally.

As long as you don't change the settings too outrageously, you can subscribe and update quickly. Even the production team's donkeys don't dare to rest like this.

The author fell into the trap with the first book, starting with the dragon and then read the swallowed one. After that, I read two books of The Eunuch, and I also read some of them, but I didn't read any more. Now that I have a new book, I have some thoughts on this old-fashioned opening. Personally, I think it is not as good as the first book. This book starts with a deep hatred, and the memory of the past life is revived but it is deeply affected by this life, just like the aboriginals get the memories of the time travellers. The key is that you had a wife and children and were killed in this life. First of all, the reader may not have a wife and children, so he may not have a sense of agency. Moreover, if he has a sense of agency, wouldn't it be poisonous if his wife and children both died? With this as a motive, he was suspected of being a young man, so he insisted on being unsatisfactory and cruel to force the protagonist to become stronger. The result was not self-improvement or perseverance, but a system descended from heaven. He also regretted that he had not awakened the past life memory activation system earlier. That's great. If we don't straighten out this kind of living plot, won't we be able to advance it? I really don't know how to evaluate it. Let's put it this way, even if your first book has a lot of bugs and some settings of Devouring Starry Sky have problems, and the upgrade conditions of Golden Finger in the Coiling Dragon chapter are full of deliberateness and full of human (author) control, it is still a good book and looks enjoyable. I have been reading it for a while since the protagonist Devouring the Stars later. Why is it like this now?

I like to directly show off to the main god and slap him in the face. I've seen too many upgrades like this.

Although the system reduces the author's workload, it is lazy and destined to fail to write a long story. I suggest that if you write about Panlong in your next book, don't use the system.

A nine-level man who understood the strength of the force chased two six-level men from morning to night. This was such a fight.

The power of the soul that the Dzogchen soul naturally exudes is not even a god-level one. The author actually said that the protagonist does not understand soul attacks and cannot defeat lower gods. This is abstract enough. Another shining golden title without attributes, smiled.

Same title, same time

Dzogchen, no reward? Rewarded when becoming a god

In fact, the mutated nine-leaf hualian is the most powerful spiritual object, and the main godhead is far from comparable. This thing appeared in the Star Transformation. There is an unconscious soul inside. After refining, anyone can use this soul to become their own clone, and become a mutated Hualian clone. The strength of the mutated Hualian clone is comparable to the first-class Hongmeng Lingbao, and is stronger than the supreme artifact. It also has the attribute of immortality. Even if it is destroyed by force, it can be turned into a wisp of smoke, and can be condensed and restored again in the blink of an eye. Qin Yu's mutated Hualian clone does not use any magical powers, and can fight with the God King just by relying on its physical strength. If there is a mutated Hualian clone, any god can punch it in seconds, and even the supreme artifact cannot protect it.

When using the magical power of the God-Eating Rat, doesn't the Lord God-Eating Rat know? Except that his second God-Eating Rat appeared, and he didn't come to take a look

I remember the original work Refining other people's godhead It seems to be fixed and unable to grow

With the main godhead, I hope you don't write down the lower gods and the middle gods and go to the highest plane. I really recommend it.

This book is really not as interesting and readable as Bolan's. I'll pick it up again, change the parts that are on the shelves, and finish it again!

I wrote 4,000 words a day, so the foreigner next door saw it and thought we Chinese readers looked down upon it!

Let's summarize the poisonous points that I couldn't accept after reading more than 40 chapters. 1. Forcibly subjugating his intelligence, knowing that the people of the Tallin family are not simple, he still dared to use his main artifact in public, just to create a conflict with the four divine beast families.                                                              But the author's IQ is probably not very high. I don't agree with the idea that soul attacks are only related to the soul. Have you eaten up the mysterious fusion of laws and rules? The same general rules apply to the souls of higher gods. Those who jointly release their souls to attack and die must be those with low fusion (divine beasts are another matter).

I saw a very nonsense plot. The protagonist's body is comparable to the essence of the Godhead, and the laws of thunder are perfect, but the protagonist is not good at physical attacks. The author said that the protagonist's situation is somewhat similar to Beibei's. He is not good at attacking, but his body is good at defense Beibei Cheng in the original work The upper god, not long after his body was strengthened, he followed Lin Lei into the plane battlefield, and the ones he fought were all Lord Shura, so Beibei's material attacks didn't seem powerful. In fact, Beibei's material attacks at that time were comparable to those of five- and six-star demons What's going on with Beibei? First, his body has not been strengthened for a long time, secondly, he has not integrated with the mysterious laws, and thirdly, he has no will power It is not that Beibei is not good at material attacks, but he has not grown up at all. If Beibei's body is strengthened, five kinds of mysterious laws are integrated, and without the power of will, Beibei can also have material attacks comparable to the Dzogchen. Look at the situation in Beirut? Without becoming the main god, Beirut's material attack has far exceeded that of Lord Shura. The wind clone became the main god. The power of will shared by the dark god clone is less than that of Dzogchen, and the laws are not as great as Dzogchen. However, with a body at the level of the main artifact, his material attacks can kill Shura through the main artifact Both Devourers God Mouse, your body is at the essence level of the godhead, stronger than the body of Beirut's main artifact your law is Mysterious Dzogchen, stronger than Beirut's Law Mysterious your power of will is Dzogchen, stronger than the power of will shared by Beirut's Dark God clone Then you say you are not good at material attacks? If the body is strong, the physical attack will be strong. If you compare an ordinary high-level god who has not integrated with the mystical with Beibei, you will find that Beibei's physical attack is ridiculously strong. However, Beibei's growth rate cannot keep up with the enemy, so he does not appear to be strong.

The road is long and far away, I will search up and down😁

The power of will is divided into two types, the one that comes with the main godhead and the one that is given to the soul. The former is almost unlimited, and the latter is calculated in parts. The main godhead is endowed with the power of will by the laws of heaven and earth, which is nearly infinite and eternal, neither increasing nor decreasing. The power of the will of the Great Perfection is the power of the soul's will, and the number is 1; by refining the upper, middle and lower main gods, the main god's avatar obtains the power of the soul's will, and the number is 5.3.1 Respectively. It can also be understood that they are all 1, but the upper and middle gods The authority level of the grid is high, and the additional strength is increased by 100 times and 10,000 times, which is equivalent to 2 more copies for each level; the original self and the soul of the god clone who are not the main god clones receive 0.8 Copies of the soul will power, and other main god clones receive 1 copy. Assume that after excluding factors such as innate magical powers, main artifact body, supermodel's unique moves, supreme artifacts, etc., The lower main god of the five fusions on the whiteboard (the main god is generally the lowest five fusions) has a combat power of 1, then: 1. The middle main god on the five fusions on the whiteboard The combat power is 100, and the combat power of the lower god of the Whiteboard Dzogchen can be 80-90 (the power of one will is increased by 10 times in all directions, and the Mysterious Law and Perfection cannot be increased by 10 times, or at least not 10 times in all directions). 2. In the same way, the combat power of the Whiteboard Five Fusion Dominator is 1000, the combat power of the Whiteboard Dzogchen Middle Lord is 800-900, and the combat power of the Dzogchen Master is 80000-90000. The lower main god of Wu Fusion has the same power of soul and will as that of Dzogchen. Mysterious fusion is not as good as Dzogchen. However, the power of the main god's will can increase the strength of the main god almost infinitely. The increased strength is different from that of the upper god of Dzogchen, and there is no comparison. Dzogchen + soul mutation + fusion of alien laws, it is useless to superimpose one hundred and one thousand copies of the power of the soul's will.

Suppose someone has all the talents, 11 god clones, plus the 12 body souls of the original deity, and one of them refines the main godhead. The separated soul will power will be 1+0.8*11=9.8 Parts. With only 5 parts of the main godhead, 9.8 Parts can still be divided? Dzogchen controls one drop of the power of the Lord God at a time. The original work has never seen anyone using two or more drops at the same time. The clones of the Lord God are all made up of the power of the Lord God. Not to mention the long river of the power of the Lord God condensed in the opening of the divine plane, or the projection of the giant face, all the power of the Lord God is used. The difference in control power is more than ten thousand times. The will power of the main godhead is concentrated on the main godhead. The main god's clone can be called to form a projection clone, but it is not a true god's clone and cannot enjoy the soul willpower brought by the main godhead. The upper limit of strength is the ultimate Shura who can always use the power of the main god (the degree of mystical integration with the main god's own laws) Relevant), plus mobilizing the increase in the power of the will of the main godhead (the material plane where one is not born resists the power of the will of the main godhead), it is possible to instantly kill a god without will power on the divine plane (space turbulence is not taken into account), but it is ineffective against Dzogchen and the clones of other main gods who have the power of soul will. As for the material plane, because the plane itself resists the power of the main god's will, the projection is not blessed by the main god's will. It can neither condense a large amount of the power of the main god out of thin air nor use the power of will to increase it. The strength is related to the degree of mysterious integration of the main god's laws. Considering that most of the main gods are five fusions, it forms His material plane projection is a "Four Wus" Shura with no willpower, no artifact, no body bonus, and no innate magical power. His strength is at the bottom of Shura, at most stronger than the seven-star demon. The projection of the Lord of Dzogchen is only a six-melted "Four Wus" Shura, which is at most an average Shura level.

Not many original works appear, so there must be limitations. According to many fans, the Oath of the Supreme God can be issued by any god level. That is too childish. The oath has become a tool and a plaything. Personal opinion: 1. The supreme artifact can only be used by the main god, and the oath of the supreme god should also be related to the main god. 2. Not everyone can make the Oath of the Supreme God casually. The oath needs a carrier, most likely the main godhead, that is, it can only take effect if it is made by the main god or towards the main god. 3. The Oath of the Supreme God can only judge the authenticity of the content of the oath, and cannot involve other matters. Whether the oath is judged by the Supreme God or not is determined by the Lord God whether the oath should be established. 4. The Lord God should have corresponding authority and responsibilities to help the Supreme God manage the world.

The writing is okay, but it's a pity that it hasn't been updated.