Reborn in Coiling Dragon, I Devoured an Overgod Spark

No matter how powerful a superior god is, I don't think he can challenge Dzogchen. Your superior god can increase your strength by at most a hundred times, but Dzogchen's basic strength is much stronger than yours. The power of a superior god is increased by 100 times, which is 100 attack power. Even if the Dzogchen is increased by 10 times, it has at least 1000 attack power. Therefore, no matter how powerful the superior god is, he may be similar to the level A of Dzogchen.

Let me tell you, in the title of the book, I swallowed the main godhead, so I can swallow the ordinary godhead too. I'll talk about swallowing it first. Maybe the godhead will also melt by then.

🙂… Welcome back! !

Isn't Hemos a golden mountain peak that was born by absorbing the essence of the God Plane when the Earth God created it? It's equivalent to the rockery in someone else's home becoming a spirit. How can the ruler of your origin not show up?

1. The combat power is too high in the early stage. In the original work, Lao Hei is a god as soon as he is born, and material attacks can cut through space (the weakest material attack in the god plane can cut through space at the level of 7-star threshold, and you must be good at material attacks, otherwise only 7-stars can do it). As a result, at the beginning, he was a 2-meld mid-level god to fight a 5-star level bandit. After two days of fighting, it was still a tie. In the end, he even let people run away. It was very confusing. Shouldn't he be killed with one punch? 2. How strong is Lao Hei's body? According to the original description, Beirut's main artifact level body (maybe more than that, the godhead is harder than the main artifact), can fight Theresia hard under desperate circumstances. That is a strength gap of nearly 100 times. This body has at least increased Beirut's strength by 10 times, because a 100 times difference between the main gods is enough to kill instantly, and a 10 times difference can still provide some resistance. The level of the main god can be increased by 10 times, and the increase of the god level should be higher, at least not less than 10 times. The defense of Lao Hei's body is not as good as that of the main artifact body, but the increase in attack power is greater than that of the main artifact body. The lower god's increase is 10,000 times to 100,000 times. The attack is comparable to that of a 7-star demon. The 4-melt upper god's material attack is continuous. Near the Great Perfection of the water system, there is a 100-fold difference not counting the power of will. To the Lord God, one copy of Will power is a 10-fold difference. For God, having or not having the power of Will is a qualitative change. Using the power of attributes consistent with the Lord God can gain hundreds of The multiplied Shura takes the main artifact of attack and increases the attack power by 10 times. The Dzogchen, which is useless against the power of the main god and the main artifact, has no resistance. It can basically be defeated in an instant. It can be seen that the improvement of the god by the power of will from scratch is very exaggerated. From this, it can be seen that Black Merce can use his body to achieve the perfection of the water system at the level of a 4-melted upper god. His body's attack on matter in the upper god stage has increased by more than 1,000 times. With such a talent, he was favored by the Lord God and accepted as a messenger when he was just born. This analysis can further support the first statement of overwhelming combat power. The 2-melted mid-level god is 100 times stronger than the ordinary low-level god. The material attack of Lao Hei's low-level god can reach the threshold of a 7-star demon and cuts through the space. The 2-melted mid-level god can be 100 times stronger than the low-level god. The material attack can at least reach 1 If a 7-star demon is 10 times stronger than an Asura, it will be as good as an Asura (I calculated at least 10 times, and a 7-star demon would be as strong as an Asura if it were 10 times stronger). If you hit a 5-star demon, you can kill it with just one punch. Calculated in this way, the upper god at 4 fusion is 1000 times stronger than the middle god at 2 fusion, which is the physical attack ratio. Generally, Shura is 1000 times stronger. Generally, Shura has to use the power of the main god whose attributes do not meet the requirements and attack the main artifact to close the gap. Even if the buff is full to close the 1000 times gap, the general Shura has no resistance in the hands of Dzogchen, and the 4-meld upper god At that time, Heymes could hit the Great Perfection of the Porcelain Water System. There are two situations. One is that what was mentioned in parentheses was reduced by 10 times. It would be slightly more reasonable for Heymes' material attack to be 10 times stronger to hit the Great Perfection of the Porcelain Water System. The second situation is that Heymes used the power of the Lord God to make the Great Perfection useless. It is reasonable to say that, both are possible, but no matter how you say Hemmers' physical talent is really strong. 3. Secondly, Lao Hei is not good at speed with tens of thousands of meters of gold mountain. The slow speed has something to do with the nature of his body, but it has little effect at all. Other gods with huge bodies in the original work do not deliberately emphasize their slow speed, such as the volcano giant Pusluo. Compared with other laws, he is not good at speed. Secondly, Lao Hei only fused 4 types of earth laws, and the others are 5-meld Shura. Of course, Lao Hei can't catch up. Lao Hei must be able to 5-meld, and his speed is not worse than them (each additional fusion is a ten-fold enhancement in all directions, and some fusions during the fusion process may be stronger, but full fusion is a qualitative change. In the original work, high-star demons fight, but low-stars can't see clearly. It can be seen that with each additional fusion, regardless of whether the fusion is related to speed or not, the speed will skyrocket). 4. I didn't make fire clones at the beginning because I was afraid that my soul would be weak and I would have to go to the Amethyst Mountains to recover my soul. I didn't understand. If I had the money for the teleportation array and bought the soul gold beads, I could just recover it casually. It can only be said that it was necessary to promote the plot.

The first two chapters feel pretty good, but in the back, the middle god's second fusion and the second fusion upper god are all half-matched. Can this kind of strength be enough for the lower god to be chosen by the main god to accept the messenger? You are more than a thousand times weaker than the original work. Look at your title. If you want to keep up with the battle and keep the word count, you might as well start as a mortal.

You all can't figure out the difference between main artifact level bodies. Heimos is a body that attacks the main artifact level. It has an attack of 8 points. The fusion of brute force and low law alone is comparable to the basic attack of Dzogchen. But it only has a defense of 2 points. Even Lin Lei before mutation can break his skin. Beibei's body is a defensive master artifact. It has 8 points of defense and can't kill even the wind-type Dzogchen. However, the most attack points are 2 points. From the live performance of the plane, it can be seen that Beibei's attack relies entirely on the Devouring God, and his own strength has no highlights. Beirut, a godlike body strengthened by the power of the main god, may have a defense score of 9 points and an attack score of at least 5 or 6 points. It is also very useful at the level of the main god.

You kid is making headlines, right? What about the main godhead?

Haha, it took so long to update this little bit, who are you looking down on 🙂

Hurry to the Purple Mountain Mountains. The endless amethysts can be absorbed, and they can also serve as messengers for the Redbud God. With the character of the Purple Crystal, the power of the Lord God will not be lacking.