
The Qingcang Immortal Clan
青苍仙族
- Status
- Completed
- Length
- 1.6M Words
- Genre
- Cultivation
- Subgenre
- Cultivation Civilization
- Updated
- 7mo ago
- Source
- Qidian
Stats
468Chapters
0Votes
8.5kRecs
44.9kFans
Tags
Synopsis
More by this author
Readers also read
A Daily Divination: The Immortal Venerable of Longevity
Two Worlds: Becoming an Immortal After Failing to Establish My Foundation!
Heaven's Curse
Immortal Husk
A Record of a Mortal's Journey to Immortality: I Earn Immortality by Grinding Achievements for Rewards
The Boundless Dao Lord
Cultivation in a Sect: Rising to Power with the Heavenly Book of Fortune
Lord Evolution
A Record of a Mortal's Journey to Immortality: Choosing Hextech in the Chaotic Star Sea
Clan Cultivation: Starting with the Peacock Bloodline
A Clan's Rise: Starting with Daily Intelligence
The Immortal Thunder Ancestor
Journey to the West: From Mountain Lord to Primordial Dao Ancestor
Honghuang: My Red Lotus Has Always Been Righteous
Cultivating Immortality in My Twilight Years: My Fate Grants Me Eternal Life
An Immortal Clan's Path to Longevity: Beginning with a Single Thought and a Talisman
Reader comments 28
Google Translate
It is better not to have too much essence when it comes to bloodline supernatural powers.
Bloodline magical powers should not be written according to the 36 Tiangang. If there are too many 36, your realm is not enough. Moreover, the modern version of Tiangang Disha is different from the mythical version of Journey to the West. The original Tiangang Disha is a simple transformation technique to avoid three disasters. We should focus on the key points instead of focusing on them all. For example, kaleidoscopic transformation is the art of change. To put it simply, it does not mean that you have to use the 36 Heavenly Gang to transform into another shape. It has three heads and six arms. Modern versions of the 36 Tiangang, such as Flying into the Clouds and Riding on the Mist, Spreading Beans and Making Soldiers, and Seven Arrows, have nothing to do with physical cultivation. It is impossible to write down each one of the Taoist and magical powers.
The details of the novel must stand up to scrutiny.
What you wrote is okay, but what you wrote was too hasty. You made a suggestion to increase the yield by hybridizing spiritual rice. You can get five times the yield in two months. . . It is in line with the time travel of executives (set goals today, make progress tomorrow, and get results the day after tomorrow)
To be honest, it's okay for you to write about a single person cultivating an immortal. It's not enough to write about a family group portrait. There is a bug at the beginning. I don't believe in the world of cultivating immortals. The spiritual planters and spiritual farmers are fully equipped and have been passed down for a long time. They have never tried hybrid Linghe. If they don't succeed, can the protagonist succeed in cultivating hybrid rice just by relying on a little knowledge of the hybrid rice theory brought by time travel but not knowing why? And I can't write the kind of group portrait novel, so I prefer a novice novel. The protagonist is poisoned at the beginning and there is no antidote. He also loses the family's gold mine because of the martial arts competition. The family does not blame him at all. He also gives the protagonist skills and tells the protagonist's secret. Brother, the poison has not been cured. Is the family willing to invest like this? Do they know that the protagonist also has talents in body training? It's Yang Jian's. The skill given by the family is also "Jade Cauldron Skill". You don't have to look at it later, it will become the Eight-Nine Mysterious Skill. Everything is too easy and simple to take for granted. How dare the author write a portrait of a family? How many years did it take to publish a Xuan Jian Xian Clan? There is no problem for the family to revolve around the protagonist, but the protagonist is poisoned and has no Taoist foundation. The so-called patriarchs are all fools?
Erlang Shen's honorary title is Qingyuan Miao Zhenjun, and the protagonist asks others to call him Qingyuan Daomiao Zhenjun🤫
I think these settings are extremely poisonous, and I hope the author can modify them: 1. The author's spiritual consciousness is extremely powerful, but he is beaten unconscious by the attacks of the demonic spiritual consciousness every time 2. The protagonist is in the golden elixir realm, but a wisp of spiritual consciousness from others' Nascent Soul can defeat the protagonist 3. The protagonist and the patriarch besiege the enemy, and the enemy is weaker than the protagonist. He can actually seriously injure the patriarch at home without being hurt himself 4. The self-destruction mentally retarded setting. He couldn't beat others when he was in his prime, but he could actually blow himself up and hurt others when he was dying.
I'm speechless. Why do family novels begin with family difficulties?
Is there a tribe of immortals? Immortality is the realm, the fruition position
Congratulate
Congratulations to the Qingcang Immortal Clan for reaching one million! The story is getting better now, I can see the author's hard work, keep up the good work! The tickets are all for you, don't let me down.
Personal evaluation
Let me make a few comments. The biggest failure of this book is the visual power. Really, this trick is too big, to a certain extent even more powerful than the Huang Ting Kung Fu. Its effect is perspective. Just go to the gambling stone shops and street stalls to take a look and buy those heaven-defying objects. Isn't this what you want? The protagonist's attitude is that of "using it by the way" and not using it for maximum benefit. And if you, a family writer, write about such a heaven-defying one-person magical power, doesn't this clearly mean that he is allowed to enter the world of immortality alone? But the protagonist in the article just stays in that place. You say let him go out to the outside world, buy those inconspicuous treasures, and take advantage of the bugs in the Colosseum - the initial odds are 1:10. What do you want if you don't want it? Based on this development, it may evolve into the ancient Shuangwen of cultivating immortals. There are also some small bugs in other places. For example, after so many years in the world of immortality, how could someone not think of the concept of hybridization? Even if this concept is only known to spiritual planters or people in high positions. But there is no airtight wall in the world, there is always a possibility that it will leak out, right? After all, you only have such a small area, but you can produce so much food. Everyone thinks there is a secret. And once people in high positions know this concept, they will definitely spread it. This is a great promotion to the entire economic society of cultivating immortals. I don't know how many benefits there are. There is also the concept of gambling on stones, which is the same principle. Generally speaking, this book is similar to the ancient traditional cultivation of immortality, except that some descriptions of people in the family are added. Alas, benevolence is in the eye of the beholder and wisdom is in the eye of the beholder.
The author had better sort out the power system carefully
It is best to have a clear distinction between physical training and qi training. For example, physical training directly uses qi and blood, enlightenment, evil spirits, and supernatural powers. Qi training directly uses zhenqi, zhenyuan, and daoji, rather than physical training zhenqi and qi zhenqi. This seems very confusing. In addition, it is best not to be too greedy and want to learn everything. Just one or two combat systems and a skill of cultivating immortals will be enough. If you are writing about a family and not a lone cultivator, you can completely push the skills to the family, and you can also write a few distinctive supporting characters.