In Ancient Times, People Transcended the Heavens and Crossed the Road!

The first two chapters have the flavor of "The Supreme Being"

The imagination is okay👌. You can go back to the past in the prehistoric world, but it is absolutely impossible to change the past, because there are too many great gods above you. Who can pass the final level of being the leader of the Ax Gang?

Refining falsehood to become true, can the second dimension manifest itself? For example, Kanmu, Digimon, Super Seminary, Puella Magi Madoka Magica, Tiamat, Dragon Maid, Star Gray Wind, Alicia,... Also, Contained Objects, Transformers,... Rich prehistoric species diversity 🙂

Station B has two treasure UP owners: the "Cultural Heritage Transfer Committee" and the "Game, Film and Television Mythical Universe". It is very helpful for writing ✍🏻 novels. The author and teacher can watch their research videos. Neither "Journey to the West" nor "Fengshen Yanyi" describe Chinese mythology and the charm of cultivating immortals. Also, Gonggong Zhurong is a deity of our human race, not a shaman (most of the so-called twelve ancestral shamans are the ancestral gods of the human race). "The Book of Mountains and Seas, Hai Nei Jing" clearly records: "The wife of Emperor Yan, Tingqi, the son of Chishui, gave birth to Yanju, Yanju gave birth to festivals, festivals gave birth to play implements, play implements gave birth to Zhurong, Zhurong descended into the river, and Gonggong was born. . Taiyi and Dijun are not demon emperors, they are the ancestral gods of our human race (Emperor Jun's son Houji is also the ancestor of Ji Fa). It is recorded in "The Classic of Mountains and Seas" 😊😊😊😊😊 One of the prototypes of Dijun is the ancestral god of our human race "The Classic of Mountains and Seas·The Great Wild West" says: "Emperor Jun gave birth to Houji. "Guo Pu's "Note": "Jun Yi is Ku. "Hao Yixing's "Jianshu": "Emperor Ku's name is Kui, and Kui and Jun are doubtful ancient and modern characters. There is no need to change Jun to Ku according to Guo. The Emperor Jun is the Emperor Ku. "Ji Xue Ji" quotes "Emperor Century": "Emperor Ku also has the surname Ji." Unknown to his mother, he was born with a supernatural power and said to himself that his name was Kuang. " The founder of Heaven is the ancient Chinese god Ancestor God. The names of the Queen Mother of the West and Hou Tu have not changed. In addition to the Three Qing Dynasties, Taoism also has three ancestors (Xuanyuan Huangdi is one of the three ancestors of Taoism. It is also said that Xuanyuan Huangdi is the reincarnation of the Jade Emperor. Because one of the prototypes of the Jade Emperor is Xuanyuan Huangdi😋) and the Taoist Sanyuan and Sanguan emperors. Yes, Yao, Shun, Yu 😎 The gods of "The Classic of Mountains and Seas", Wu Luo, Kaiming, Lu Wu, and Yingzhao are all officials of the Heavenly Court. Yingzhao is also the real leader of the Royal Horse Prison 😊😊 The following picture has an introduction to the gods of the Heavenly Court and the distribution of the forces of the Heavenly Palace Guards ("Journey to the West" does not mention the Nine Heavens Xuannv, and Bima Wen as the queen) The leader of the diligent management department must maintain the mounts of the three major camps in Heaven😆😆😆) Many people don't know that the father-in-law of the True Dragon King of Heavenly Sea (the father-in-law refers to the clan leader) was subdued by Yuanshi Tianzun and signed a contract (equivalent to the Dragon Clan of Heaven being subdued and joining Heavenly Court as civil servants)😊 recorded in the "Tai Shang Dong Xuan Ling Bao Eight Powers Summoning Dragons Miao Sutra" The Inner Court of Heaven (the deity of the Classic of Mountains and Seas, Yingzhao is also the leader of the Royal Horse Guards) The forces of Heaven (including the three major battalions of cavalry in Heaven) The forces of Heaven

The overall setting is grand, but the actual subtle settings reveal a petty atmosphere.

Book friends are right! The protagonist's name is full of freshness!

The protagonist has no strength and still jumps around randomly

I would like to ask the protagonist of Chapter 7, a little fairy, why he wants to touch the bottomless pit of the Qilin tribe to repay debts when he knows that Tongtian will give him a treasure when he is a golden fairy? Just based on the protagonist's halo?

I feel that the author used to write fantasy, and some of the descriptions in it are too fantasy-like and unreal.

Are we writing about the prehistoric times as if they were ancient times, and using modern ideas to defeat ancient thinking?

I'm about Chapter 100, and I'm wondering if SB things like Doraemon will appear later?

To be honest, the prehistoric period has basically come to an end now! The upper limit is there, and if you want to write well, you have to make a breakthrough! I'm wondering if the prehistoric world can join the Zhetianliu system! Or a perfect world system will do! Have you done anything?

The present and the future are mixed together, it's a mess

The book is not good, but the anti-theft is good! 😴😴😴

Why do I feel that the protagonist has been wandering around like a fly? Can he improve his strength quickly? It feels like he is not planning things that are useful to him. He is always working hard for other people's affairs. I feel that the luck of the Dao Fruit planned by the protagonist is enough to become the Hunyuan Daluo Golden Immortal. But now he keeps wandering around, and he is still in the realm of Hunyuan Golden Immortal.

He has been plotting this and that, and he has not continued to make progress since Hunyuan Daluo. I am not here to see you scheming.

It's not as good as the underworld. According to the author's setting, heavenly immortals, gods, ghost immortals, earthly immortals, etc. Should only be the direction of progress and should not be the realm celestial immortals: comprehend the three thousand laws, step into the dimension of time and space, and evolve into the three bodies of the past, present and future in the infinite years, and finally condense the three bodies into one and the only one, unparalleled throughout history. Then you can create a heavenly way and register it in the heavenly book, and then you can prove the heavenly immortality. " Gods: "Gods, innate gods are also. " "The way of the gods is to cultivate innate numbers. " "The acquired spiritual cultivation method of my gods should be based on the rules of heaven and earth, and refining the innate body, innate soul, and innate true meaning. By gradually rebelling against his own personality, he becomes an innate divine king, in charge of the supreme road, and becomes the king of Tao. " Earth Immortal: "Earth Immortal belongs to the path of Sancai Avenue. " "The Earth Immortal relies on the blessed land of Cave Heaven, and has infinite greatness within it, surrounding the universe. " "Starting from a small cave of tens of feet and a small blessed land, step by step, move forward steadily, and transform your caved heaven into small worlds, great worlds, until it evolves into a thousand universes, dimensional planes, and multiverses!" "Earth Immortal Dao Fruit, with the immeasurable heavens as the basis of the avenue, is the Dao Fruit of detachment from the world and being the same as the world. It is the method of cultivating the Earth Immortal for the whole world, benefiting oneself and benefiting others; The method of the earthly immortal will bring immeasurable blessings; if you practice the method of my immortal, you will have great achievements in heaven and earth; if you cultivate the method of the immortal, you will have great achievements in heaven and earth. The method of the Earth Immortal has great virtues for all living beings!" Ghost Immortal: The way of the Ghost Immortal refers to the principle of reincarnation, talks about the way of life and death, and cultivates the number of destiny." "The fruit of our Ghost Immortal Dao lies in The end of all worlds lies in the results of all causes and the end of all things. " "If one day, all heavens become eternally silent, all living beings die, and all spirits are destroyed, the powers of ghosts and immortals can also return from nothingness and be reborn from silence. "

The setting is quite interesting, but the character of the protagonist is not very good. You are a disciple of a saint, not a casual cultivator. A disciple of the saint's great religion goes out to dig into the ground and pick up rags. It is easy to make a drama, and it feels like there is no main line.

Why are there more and more saints? The protagonist has written hundreds of chapters on his path to enlightenment, and instantly there are three water path saints. The devil path is also giving birth to the sainthood. Saints are worthless.

I feel that the Infinite Road of Da Luo is the real direction. The protagonist has gone astray in various ways.

Change the past, you took care of the one with the axe

T0 Pangu T0.5 Hongjun, Yangmei T1 Houtu, Luohu, Taiqing, Xuanyin, Shangqing, Original, Styx T2 Fuxi, Taiyi, Jieyin, Zhunti, Taiyin, Zulong, Gonggong, Zhenyuanzi, Zhenwu, Whistle T2.5 Queen Mother of the West, Jinling

What is the world view of this book? I don't want to say more about some of the prehistoric times. It's like being in a village. We meet every once in a while. Can't we make the prehistoric world a little bigger? It's okay to go directly to the sea of ​​chaos, and bubble the prehistoric world to swallow up the heavens and make it bigger. It has to be written as if we are in a village. The world view is small and pitiful.

Why did Tongtian come out before confiscating the disciples?

But it is very fragmented. Da Luo Yi Zheng Yong Zheng is right, but due to the butterfly effect, there should be more changes, but here it only strengthens the Jie Jiao, and the main character, Xuan Jiao's cultivation has not changed. Also, our saints become smarter when they gain brain power, and the enemy saints become wiser when they plan, especially the relationship between cause and effect. I want to get it, but the effect reverses the cause. I killed so many people. No one killed the protagonist when Daluo and Jinxian were there. If I had known that all kinds of wars were actually doomed, no one would be afraid of you just because you are a disciple of the saint. There is also the fact that no one has been able to see through the protagonist's calculations, and he has been forced to reach the level of a saint. To sum it up, the saint is like an ant in front of you, and the protagonist is like a pig or dog when he is a saint, and he plots and plots whenever he wants. Shuangwen routine, the biggest problem in the ancient times is the realm. If you become a saint early, of course you can be on the table, otherwise the foresight is just a joke, as long as you can calculate to the same realm.

Nine is the ultimate number. There are nine immeasurable tribulations in the prehistoric period. During this period, the three realms of heaven, earth and man must be completed. Each of the three realms of heaven, earth and man has nine holy places. If it is not completed, it will return to chaos and start the reincarnation again.

Personal understanding of this kind of prehistoric avenue Top: Tao (I don't know if it is better to be called Tao.) Branch one principle (a summary of the superficial laws of the operation of the avenue (world)) is expressed in the form of ubiquity, omnipresence, inescapability, escape, hiding, and a corner that explains everything, which can be sublimated by the following branches. For example, the avenue of force, gravity, gravitation, stress, interference force, strong and weak electronic forces, imagination, and intelligence. It is everywhere, unavoidable Branch 2 Artificially defined Tao (Heavenly Way) (a summary of some of the superficial laws of the operation of the Tao (world) that are artificially defined), such as the Avenue of Time, the Avenue of Space, etc. The lower realms can be called laws Branch 3 Man-made Dao (Human Dao) (a Dao that does not exist in the world, and appears due to the creation, definition and sublimation of intelligent life) such as the Trading Dao, the Education Dao, etc., The lower realm can be called rules Assuming that the upper limit of the Dao is ∞, then the principle is 1-∞, the Heavenly Dao and the Humanity Dao are 0.99, But the Heavenly Dao objectively exists and it is easier to be promoted, while the Humane Dao requires you to explore the path yourself, and it is easy to go wrong, and promotion is more difficult

It's been 4 days, don't wait any longer, it's time to enter the palace 😏

How long will it take for it to end? It's not enough to watch.

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