The Great Love Immortal of the Gods

In the world, the wind and snow stain the temples with frost, always exchanging heroism for hesitation. Seeking fame is full of tears, but seeking profit is full of wounds. Time lingers in the mayfly's dream, so why fear the long road to immortality in the world? One day, the sky will hold the Taoist master, and the waning moon will replace the true sun! ——From the introduction of this book

To be honest, the protagonist is a double standard dog. Since you agree that weakness is the original sin, don't always say that Taiyi Zhenren killed him and Yuanshi Tianzun looked down on him. Since the foundation is shallow, who will die if you don't die? How can the protagonist not feel guilty when he kills others?

I saw a few hardcore readers saying in the book review section that I was a little careless in my use of allusions. Let me explain it here! First of all, I know that this allusion was used by the people of the Xia Dynasty to curse Lu Gui (Xia Jie). The reason why I said in the book that Xia Jie used this sentence to curse Chengtang when he died is because I found that the histories of the Xia Dynasty and the Shang Dynasty were very similar. Before Cheng Tang raised his army, he was imprisoned by Lu Gui (Xia Jie) for several years in the capital of Xia Dynasty, Zhen'e. Ji Chang was also imprisoned for several years. There is a happy concubine in the Xia Dynasty. There was Daji in the Shang Dynasty. There are many others, so I won't give examples one by one. I don't think there is anything wrong with Lu Gui (Xia Jie) transferring the people's curse on him to Cheng Tang! I have read a legend that when Cheng Tang raised an army, two suns appeared in the sky. Lu Gui (Xia Jie) compared himself to the sun. Chengtang is the new king, and he is the old king. Two days on the same day is also very reasonable. After Lu Gui died, his posthumous name was Jie! After Emperor Xin died, he was given the posthumous title Zhou! There are actually two reasons why I write this. First, it highlights the supremacy of God's will, and the similarities in history are striking. Secondly, it is also a prophecy, highlighting the ancient theory of cause and effect. My setting is that the people cursed Lu Gui with this sentence, and then before Lu Gui died, he used this sentence to curse Chengtang, who had failed in his success. Therefore, there is nothing wrong with Lu Gui's words. Learn now and use it now! If two days share the same sky, Chengtang can be regarded as the sun just like Lugui!

Brother, you wrote the wrong introduction. Time is mourning, and I will die with you. This is the people's curse on Xia Jie. When did it become Xia Jie's curse into soup? Please check the history first.

After reading three chapters, I personally feel there are a few problems. Since this is a prehistoric world, how could the dynasty, which is the core of the human world, have only a few hundred years of national destiny? It is strange that the protagonist kills his father, kills his relatives, is unfaithful and unfilial, and is condemned to the realm of animals for violating the order of heaven. Loyalty and filial piety are human moral values. At most, it is considered a humane order. What does it have to do with the law of heaven? People who are unfaithful and unfilial can be judged by humans or by immortals of human origin, but they should never be judged by heaven.

Han Yi's political rank is too low, although the author tried his best to portray a lawful evil with ambition, courage and structure. But Han Yi really offended everyone whether he offended him or not. If the author hadn't saved his life, he would have been punished by Hunyuan Humanity long ago.

In fact, there is no need to completely copy personal ancestry, not to mention that the record of sages you wrote is not interesting at all.

The beginning is very discouraging, the emperor rarely looks so strange, really low, unlike a great magical practitioner who has been practicing for many years, and said that the book of life and death can only record sins but not the reasons. Please, the gods have passed the calamity, and there is no calamity to cover the number of days. Even a thousand-year-old demon like Bai Suzhen can count. You, a great emperor, have to rely on your words. The evil mirror platform and the three life stones seem to have the function of observing the past life.

He's still cultivating immortality, but he doesn't even have the humanity to cultivate.

The protagonist still has some conscience and morals. For example, he would find excuses to say that Honghuang's relatives were not his relatives when he killed his relatives; he would also find excuses when killing the tiger demon so that he would not have any psychological burden; and when dealing with Jiuli, he would also reveal the idea of ​​repaying his kindness. Although the kindness of a drop of water will not be repaid by the source, it will still be repaid.

"Han Yi, what on earth have you done? How can we fight against the Dao of Heaven without Hongjun." Everyone stamped their feet anxiously, Han Yi smiled calmly, "It's very simple, I just want to become a monk." After saying this, his cultivation was revealed, Chaos Dao Lord.

Why. The author's writing style is quite good. It's just that the protagonist is too extreme. Except Tao. There are no emotions left. There is a feeling of disowning all relatives. It feels like practicing the ruthless way. The future puppet of heaven. And it has more than 800,000 words. Conferring the Gods is not over yet. There is always a saint pressing on my head.

I came in after reading the last four words of the introduction. I am not going to criticize you absolutely.

Very well written. But author, what do you want to express when you write that the protagonist kills his father and brother? Is it because the protagonist is a demon cultivator, or is Jie Jiao a demon cultivator, so people like the protagonist are accepted. Be a human first, then become an immortal. If you can't even be a human being, how can you become an immortal? If you can kill your father and brother, you can kill your teacher and destroy your religion. If all of these can be worshiped by the Jiejiao sect, then the Jiejiao sect should indeed be destroyed. Many people have bad reviews, and there is a reason for this. There is no reason for killing brothers (the protagonist quits). If you write about a demon, everyone will definitely have no objection, but the author writes about a fairy. If you write like this, this fairy is too that. It feels like the author is not writing that the protagonist is ruthless, but that the protagonist has no humanity (ruthlessness does not mean no humanity). Others, I really think the writing is very good. I would like to give another suggestion to the author. You can try writing about magic repair. I believe you will become a hit

The author's writing style is good, but it is difficult to write based on real people's writing methods, even if it is creative. Demons and egoists are two different things. Real people's writing methods are integrated with the world background. It is difficult for you to do this in the prehistoric times. Basically, there is little hope. Keep up the good work

It's half a level higher than the traditional Honghuang style, but I still like the more grand and arbitrary world view of Daluo's game field. This one is a bit too small and doesn't look good. By the way, I would like to make a small comment, please pay attention to the writing. It is almost clear what the Great Love Immortal is like. To do evil is to do evil, and the nature is the same. To explain it specifically seems to be a double standard. (Positive example: Li Gou, Grand Master Li, did bad things and good things, but it was not disgusting, after all, he was like that; counter-example: Tang San, he had to flaunt justice in everything he did, and talked about purity and purity, which was disgusting)

When I was a child, I thought the saints were very powerful when I watched The Great Desolation. Later, I read a lot of various novels. Many people who write prehistoric novels actually don't know how to describe powerful, profound realms and so on. In a random turn of reincarnation, he beat the saint violently through time and space. There is no past at all, and the powerful feeling that the future is now in my hands.

Looking at the title of the book, I thought you were going to write about Fang Yuan's Soul Transmutation and Becoming a God. It feels like the selling point has shifted a bit

There is a reason why it is not popular. Too watery

Well, didn't the prehistoric world have a system of merit and karma?

In fact, the writing is quite good, but it is too deliberately imitated by the person who wrote the ancestral story of Gu Zhenren. The ancestral story is original and novel. It will be uncomfortable to read too much of this ancient world. I understand what you mean, but I think it is useless. It is my personal opinion. I hope it will not affect everyone's reading 😭😭

Even if you are not a Holy Mother, you may not be able to read this book. If the saint does not die, the thieves will continue, and if the protagonist becomes a saint, the world will become even more hopeless. It still challenges the thinking of ordinary people or people too much. 😥

"Why be afraid of the long road to immortality in the world?" This book is about the Great Desolate River, and most of the characters in it are not human. Therefore, the word "human" in this poem is inappropriate.

Isn't this just imitating Master Gu?