The Song Dynasty's Emperor

I understand the author's thinking. The author just wants to turn the Song Dynasty into the Ming Dynasty. The protagonist has an infinite desire for power. The 13-year-old baby even wants to seize the power of his biological mother (who everyone thinks is the biological mother, that is, the biological mother). He deliberately strengthens the centralization of the emperor's personal power, and wholeheartedly supports the eunuchs to turn him into the father-in-law of the East and West Factory. , Engaged in a Jinyiwei-style spy rule, transformed the two government military units, and transformed the prime ministers and courtiers into domestic slaves. He would always get "very angry" and ask people around him to kowtow and kneel to him. The emperor was happy, but everyone else became minions and slaves who knelt down to him without any dignity. The author thought that this could "save the Song Dynasty." The situation in ancient China was that social productivity has been locked up, and the military's combat effectiveness has also been locked up. No matter how you increase the emperor's personal centralization of power, you will still be beaten by the nomads. If you rack your brains to centralize power, you will die. A time traveler does not want to liberate the productivity of ancient farming society, but is keen on fighting for power and profit with the ancients and engaging in conspiracy and conspiracy. He is really using his own shortcomings to overcome the strengths of others. The more the author writes the protagonist as being good at fighting for power, the more false it is, because the protagonist is an ordinary person, can the conspiracy and conspiracy be better than that of the officialdom? If Song Chuan wants to break the situation, he can only climb the technological tree, increase productivity, and make the cake bigger. The threat of nomads can naturally be solved. As for turning the Song Dynasty into the Ming Dynasty, it is simply courting death. The agricultural society is destined to be unable to defeat the nomadic society, and the nomadic society cannot defeat the commercial society. This is an iron rule. It's useless to fight for power and profit, and it's useless to boost morale (brainwash the army). When the prairie cavalry comes, they will fight against the scum. Not to mention that it is impossible for the Song Dynasty to suddenly become the Ming Dynasty. The more the author tricks the protagonist into turning him into Zhu Chongba, the more false it becomes. Even if it becomes the Ming Dynasty, the courtiers and the army will be enslaved, and the combat effectiveness will only decrease significantly. Why did ancient China always emphasize agriculture and suppress business? Because commerce was naturally in conflict with the emperor's centralization of power, the rise of commerce required the free flow of people and goods in society and the soundness of the legal system, which ran counter to the emperor's desire to centralize power by establishing households and equating the people. If you want to advance in science and technology, you must promote the development of commodity economy and commerce, and require the emperor to delegate power instead of strengthening the centralization (dictatorship) of the monarch. Regardless of whether the author or the protagonist wants it or not, the only way to solve the threat of nomads is for the emperor to guide the entire Song Dynasty towards commercial and economic development while delegating power, turning the farming society into a commercial society. In other words, if the time traveler is the emperor, he must change his own life, and if he is a courtier, he must secretly travel to Chencang to weaken the imperial power step by step under the eyes of the emperor. Of course, the transformation of a farming society into a commercial society did not happen overnight, but was a long process. To say it was the emperor's self-revolution does not mean that the emperor suddenly ceased to be the emperor. This was a long process in which education, technology, institutions, culture, and the legal system all needed to evolve. Limiting one's full power is of course the most difficult, but the protagonist is really for the world, not for the pleasure of enslaving others. It is inevitable to gradually decentralize oneself and put power in a cage. Since the emperor has been chosen as the protagonist, the most appropriate path is for the emperor to delegate power himself and guide society towards commercial development. Simply put, the emperor needs to personally cultivate a bourgeoisie that shares power with him, because if he does not revolutionize himself, he is waiting to be revolutionized by others. With the foundation of the Song Dynasty, it is most reasonable to slowly climb the technological tree, wait for the rise of the bourgeoisie, take the initiative to establish a constitutional monarchy, and learn from the British model. With the emergence of muskets and artillery, only the grassland cavalry can be attacked in a reduced dimension, otherwise they will be beaten by the nomads.

The reform in the Song Dynasty was the most difficult. The emperor did not have enough power, and the ministers and the emperor were not of the same mind. It was several times more difficult than the Ming Dynasty. Reform in the Song Dynasty was not as good as direct rebellion.

The protagonist has lived for decades, and he doesn't even know that political power comes from the barrel of a gun! First collect the generals' hearts and military power, and then collect the finances and taxes! Politics means holding a gun in one hand and money in the other, giving both kindness and power!

Eunuchs, and write about eunuchs, can we not always write about eunuchs? The Song Dynasty is not the Ming Dynasty. You always want to support eunuchs and give them political status. The problem is that the entire society does not support it. The entire civil service group has become invisible. Except for a trip to Kaifeng Mansion, the boss

Frankly speaking, this book does have many shortcomings, but I can tolerate most of them, but are you serious, the author, asking half of your teacher to go to Xixia to work as an undercover agent? Have you really considered the consequences of such a high-ranking official's defection? Will your reputation not be greatly reduced? And if you don't displease him, will Xixia really reuse him? The way of a king is not just about conspiracy, these methods can be used as assistants , but you must not rely on it. The difference in national power between the Song Dynasty and Xixia is huge. As long as you refine your internal affairs and work hard, there is no need for such evil methods. If your army cannot win on the battlefield, can you win with an undercover? If your army can win, do you really need this undercover? I thought I found a good book, but it seems that it is still mediocre.

Without cheating, if an ordinary person becomes an emperor, he will definitely be a coward, 100%

During his forty-two years as emperor, Song Renzong used nine reign titles: Tiansheng, Mingdao, Jingyou, Baoyuan, Kangding, Qingli, Huangyou, Zhihe, and Jiayou. Coins unearthed from Song Dynasty Qianjiao in Xisai Mountain, Huangshi in 1967

The more I think about it, the angrier I get... Why did I order all of this book? It feels like it has become my dark history. One was the prime minister who had just been transferred from the border by the emperor, and the other was the emperor's junior minister. He could bribe the imperial army to force the emperor to go to the palace because he felt that the success of the emperor's Northern Expedition was too dictatorial. In the first few chapters, the emperor was wise and powerful and won over the troops, the queen mother sat firmly in the harem and kept a close eye on everything, and the ministers and factions were fighting endlessly, and then this is what happened to me? Can I unsubscribe? I want to complain to Qidian for showing me this kind of thing.

Shaanxi Road (Divided into Qinfeng and Dingnan Military Roads in Shenzong Dynasty) Liangzhe Road Huainan Road (divided into East and West Huainan Road in Shenzong Dynasty) Jiangnan West Road Jiangnan East Road Jinghu North Road, Jinghu South Road Lizhou Road Kuizhou Road

Renzong's biggest crisis was actually having no sons. If you don't prioritize solving this problem, everything else will be in vain. Find 20 women who have given birth between the ages of 20 and 30, and have sex with them at the right time according to their ovulation period. If they work hard for three months, I will not believe that they will not be able to give birth to ten or eight sons. Renzong was fertile, but the son he gave birth to was in poor health. Women in ancient times got married too early. It was too risky to get pregnant and give birth to a child when you were still a child. It was better to be older.