Conquering the Myriad Worlds, Starting with the Mythic Three Kingdoms

It's a pity. The protagonist's initial stance was that of the Yellow Turbans, aiming to overthrow the oppression and exploitation by the aristocratic families. However, later, in order to strengthen his power, he absorbed the influence of aristocratic families represented by Kong Rong, and his original intention suddenly diminished.

The worst thing about reading books about conquering multiple worlds is when the protagonist hasn't even fully conquered their own world, or unified China, yet they rush off to conquer other worlds. At the very least, you need to conquer the entire world you live in, then manage your homeland well—farming, road construction, irrigation, metallurgy, military, people's livelihood, education, public…

It has been suppressing the protagonist. Firstly, there is a lack of talent; all the heavens and myriad realms are short of people. Then there are technical issues. The first world to travel through was World War II. Are battleships not working well? Is there a problem with their technical structure? I just don't want to select it, I just don't want to use it.

This is really clever; the author deliberately suppressed the protagonist's fighting strength. As a remnant of the Yellow Turban Rebellion, the protagonist possesses some of the remaining Yellow Turban resources, allowing him to almost perfectly take over Cao Cao's group.

The mythological Three Kingdoms period is the most difficult to write because it involves the various schools of thought, resulting in numerous cultivation systems.

The background of the Mythical Three Kingdoms can be used for prehistoric world themes, such as the Investiture of the Gods and the Havoc in Heaven. Your transmigration to this world is officially sanctioned; you've traveled there, and whatever you do, there will be a fixed point there. The Mythical Three Kingdoms world can be a subsidiary world or merged with it.

This is a ridiculously flawed logic: how could someone who severed the Han dynasty's fortune still hold an official position within the Han court, even nominally? The very existence of any remaining fortune would inevitably lead to backlash and rejection. Hopefully, the author can either resolve this or correct it.

Huangfu Song's praise is way too exaggerated. He's like a celestial being, practically a god. Even with such incredible power, he's still inferior? Is he trying to reach the heavens? There's no need for this deliberate attempt to create a sense of unease.

I feel like my perspective has shifted as I write. The Yellow Turbans were the lowest level of the organization. Before they could even develop, they had to recruit scholars, who were all from powerful and influential families. This made the organization less pure. For the Yellow Turbans, powerful families represented an irreconcilable class conflict. In the late Han Dynasty, the Yellow Turbans only had one way to develop: to learn from the great leaders and change the world.

A seasoned bookworm of ten years suggests: You can read this if you're looking for something to read, but you can delete it after about 2 million words. The later parts are messy and disjointed, focusing entirely on battles. There's no description of the worlds or their development, and each world isn't clearly explained.