I Guard the Gate of the Jie Sect

It suddenly occurred to me that the purpose of establishing religion is to educate. If you can guide and return the cause and effect, then you have strength. If you don't accept it all the time, you will feel that you have no ability. The capable will not escape from reality but will change the reality.

Engaging in system flow in the prehistoric times, speechless

All the great floods with systems cannot become popular.

It's hard to imagine that this book was written by Wan Jun. Xiaobai's novels are indeed very popular.

A common problem in prehistoric novels is that they worship the heavens, and other saints are villains, especially the original Tianzun, who is the standard suppressor of younger brothers, I am Lao Yinbi, and of course the big boss Hongjun Daozu who has lost his mind behind the scenes is indispensable.

The prehistoric system has only half of the readers ... I'm really drunk, I've been through the prehistoric period, and I still come to the system. Interesting?

I just want to ask you one thing, you were a reader before you became an author. Can you read it yourself?

I'm really convinced. The more I look at the protagonist, the more disgusting he becomes. It gives people the feeling that he is trying to intercept the teacher but is benefiting himself. He hid it and died of poison.

Shock! The top second-generation Duobao (the future Tathagata Buddha) actually had a back-and-forth fight with a zombie ancestor who was at a lower level.

I have a question that I would like the author to explain. I have read more than 20 chapters so far. The protagonist blocks the creatures on the island due to "compensatory karma" and knocks them away and injures them without killing them. These creatures eat a bunch of weak creatures in order to recover from their injuries. Does the protagonist not have to bear part of the increased "compensatory karma"? How to calculate the cause and effect of the living beings who died in vain?