Xuanjian Immortal Clan

Chapter seventy-six There are some differences from the map in the previous chapter 40, let's just make do with it New map chapter 146 New map 300

In the latest plot, Li Ximing still hates Tianwan, and book friends have discussed it a lot. But looking back at the source of this hatred, they find that there is only regret. The many plans behind the Li family's capture of the [Mingfang Tianshi] back then also reflected the tacit way the Jiangnan Purple Mansion handled things before they broke up. The Zifu who were involved at that time were [Changxiao] Yan Jianxiao, [Hengxing] Bi Hengxing, [Yushui] Chen Yin, [Tianwan] Zhang Ruoning, [Junjian] Tulongjian, [Changxi] Kong Yanxi. Among them, Changxiao produced this bright square sky stone and used his disciple Wang Fu as bait. Now it seems that this is not his first time to test Mingyang. Chang Xi, one of Yushui leaked information to the Li family, and the other was a sideline supporter, which is not the key point. And Tu Longjian is the core figure of this plan. He was newly promoted to the Zifu at that time, but he didn't get involved in either side. Hengxing wanted to tie him up to Hengzhudao, so the Li family, who was kind to him, was the one holding the hand, hence the situation. Tianwan was thinking of using Mingyang Tianshi and the lives of the Li family as collateral in exchange for the [Six Ding Binghuo Order] in Tulong's hands. With such multi-party competition and mutual restraint, the Li family obtained this piece of Mingfang Tianshi at the cost of Li Xijun's "death". But there is an undercurrent lurking under this apparent plan. Later, Qu Sishan also said that if Di Yan had not contributed, even if the Li family obtained this spiritual object, it would not be true. This points out a real person who is wandering in this game, [Kuang Yu] Yin Xinyu. Diyan downplayed it and said it was persuasion, but was it really just that? Back then, Chen Yin didn't have the magical power of destiny, and Tianwan and Tu Long confronted each other. Moreover, Han Qi and Muhuo were both bad at calculating seductions, so the only two remaining best friends were Heng Xing and Kuang Yu, and it happened that these two had magical powers of destiny. Diyan had already settled in Mingyang back then, and the only person who actively promoted the Li family to obtain this piece of Mingfang Tianshi was Kuang Yu, a real person from the water town. And she is practicing the rebellious and chaotic Xiuyue Tradition. In this way, the person who later surprised Tianwan, the person behind Li Xijun's death after being forced into the situation, was actually Li Ximing's future Taoist monk. Li Xijun killed Meng Zhuoyun, and Yin Xinyu trapped Li Xijun. It was really a cycle of cause and effect. If so, if Kuang Yu came here to meet Li Ximing after his brother Kuang Hong died for Ming Yang, would he tell the matter to comfort Master Zhaojing? But how should Li Ximing let go? In his eyes, his brother died for his own path, and before his death he also dealt with his former Taoist companion Meng Zhuoyun, which was already extremely melancholy. Now if I think about it again, Kuang Yu was related to Li Xijun's death, but he actually helped the Li family at that time, how complicated my mood will be. The person you have hated for a long time may not be the culprit, but the person you should hate seems to be unable to hate him anymore? It seems that 🐔 is preparing to take action against Xiao Ming. He is in a confused state of mind, swearing to be successful, having a different body, and Li Zhouwei is in seclusion. If any force wants to take action against Zhenren Zhaojing in response to Wang Gongyan's death in Tianxiao, the current node is the best time.

The Li family started when Li Xiangping picked up a tortoise. Each generation worked together to let the clan members live with dignity in this troubled world. The first generation Li Mutian formulated the family rules, which became the beginning of the good family tradition of the Li family. In order to explain that all four sons had spiritual acuity, they never left the house. The second generation Li Xiangping killed the old Taoist and brought back the fragments of the jianzi. The trophies he obtained allowed the Li family to quickly complete the accumulation of the first spiritual energy. Entering the Qi Lian family, and finally dying calmly under the Shanyue curse, Li Chijing brought the fifth-grade sword canon to the Li family, giving the Li family the means to fight against the sect disciples. The Li family has benefited to this day, and the friendship with senior brother Xiao Yuansi The exchange allowed the Li family to obtain the third level of Zhengfa, avoiding the tragedies of many qi-training families who used Xiaoqing spiritual energy to practice qi. The friendship with their senior brothers and sisters has benefited the Li family to this day, and they have gained a foundation-building alchemy master and a well-informed peak leader. , And the name of the Sword Immortal also gained the favor of the Jianmen, and obtained the Hanhui Sword. The sword power left behind allowed the Li family to obtain the Wanling Flower, and killed Yu Muxian, thus allowing the turtle to undergo a qualitative change. The last person to introduce in the second generation is Li Tongya. He has benefited the Li family to this day. He got the Qi Training Alchemy Furnace so that the Li family can train alchemists well. Under his care, the Xuanjing generation and the Yuanqing generation all grew up very well. In the Wan family, the Ji family, the Lu family, the An family, the Fei family, and the Yu family , surrounded by the Yuan family, Xiao family and other families, either as friends or enemies, which ultimately laid the foundation for the family to dominate Wangyue Lake. The friendship with the fox Bai Rong benefited the Li family a lot. Facing the threat of the Maha Purple Mansion, He sacrificed his life for the family, and at the last moment of his life, he warned future generations to put the people first and not use blood food. Finally, after eliminating foreign troubles for the family, he passed away peacefully in the cave. As a reader, I watched Li Xiangping transform from a ruthless young man to a domineering hero, watched Li Tongya transform from a young man seeking immortality to a gentle and magnanimous elder who has always guided the family, and watched Li Chijing grow from a smart boy to a graceful man. The Sword Immortal, and Li Changhu who always had a gentle smile were frozen in the moment of youth. When the Long Whale came to an end, the mission of the second generation was also announced. The third and fourth generations of the Li family officially stepped onto the stage. The third generation of Xuanjing generation, Li Xuanxuan, as the eldest brother of this generation, although he is indeed not good enough, in his century-old career, he either felt guilty for Li Jingtian's unwillingness to marry, or in response to Li Tongya's gentle gaze. , Or in order to make up for the guilt of being a mediocre person as the head of the family, he has been conscientiously doing things within his capabilities and refusing to relax at all, but unknowingly, he has become the best symbol of the spirit of the Li family in the hearts of the younger generation. Li Xuanfeng is undoubtedly talented. His extremely high talent in cultivation and talent in craftsmanship makes him represent power and domineering in my impression, but in his nearly hundred years of career There is undoubtedly a mixture of brilliance and sadness. He has the pride of a young man comprehending the artistic conception, the desolation of losing his wife and son, the majesty of killing monsters in southern Xinjiang, the helplessness of having to surrender the handle to others, the domineering attitude of killing everyone in the North-South War, and the worship of Taoists, and the sadness of not being able to recognize his son when he saw his son. He got a golden bow from Li Tongya, and finally brought a lot of treasures to the Li family. Li Xuanling, as a reader, my impression of him is that of a middle-aged man with a graceful manner. He was ruthless in annexing his wife's family, and he was also hesitant and confused about his son Yuanyun because of his shame. Whether he saved the eldest sister when he faced Shanyue when he was a child, or saw through the magical power of the Zifu, he was proved to be extremely intelligent, but in the end he had no choice but to die at the hands of the angry Maha. His death also revealed to the readers what is In short, the third generation of immortal cultivators of the Li family include Li Xuanxuan, a gentle elder who inherited the character of his father, Li Xuanfeng, a white-haired veteran who said at a young age that his grandfather still didn't kill him thoroughly enough, and said on his deathbed that the two evils were killing each other without any resentment, and Li Xuanling, who had to restrain his sharp edges because of his father's guilt for his uncle, but in the end had no complaints. As they reproduced, the Li family also Entering the era of the fourth generation, Li Yuanxiu is the person I regret the most among all the people in the Li family. He has good cultivation talents and superb management skills. Internally, he is generous enough to know the opportunities of his younger brothers and sisters without being jealous. Externally, he is ruthless and ruthless. When faced with his younger brother Li Yuanjiao, he can criticize and teach him in time when he does not regard mortals. When his sister Li Qinghong bullies Li Yuanyun, he can stand up and stop him without stopping. Hurt the relationship between siblings, maybe this is God's jealousy of talents. In the end, the eldest brother of the Yuanqing generation died young because of a small negligence. Li Yuanjiao, speaking of it, he is also the second father of the lazy dog (how come Li Tongya, Li Yuanjiao, Xiao Qianyou, and Xiao Chuting are all the second sons 😄). When I first saw this character, I felt that he was a sad and cruel character, whether it was Tian Zhongqing to Li After Jing Tian asked for advice and left, he came out from behind, or he told Li Yuanxiu not to take mortal uncles seriously. This is the first impression he gave me, and his transformation may have started with the death of his eldest brother Li Yuanxiu. From then on, he learned to act with caution and think twice before acting. Li Xuanfeng was transferred to Southern Xinjiang, Li Xuanling, and Li Tongya died one after another. Watching his father Li Xuanxuan who was trapped in inner demons also allowed him to grow up. , Grew up into an image of being generous to the younger generation and extremely cautious to the outside world, and his good karma also brought the friendship of slaying dragons to the Li family. If I want to summarize Li Yuanjiao's life, it is the process of an immature boy growing up little by little and finally becoming the leader of the family. Maybe he did not do many things perfectly, but he is worthy of being the person in charge of the Li family. Maybe when he goes underground to meet Li Tongya and his eldest brother Li Yuanxiu, he can survive Li Yuanjiao has lived up to your expectations. Li Qinghong, the first female monk in the Li family, from her first appearance to the latest chapter, she has experienced a naughty childhood, a young man who is devoted to immortality, a young and middle-aged man who is helpless when facing a demonic disaster after learning that his younger brother is dead, and an old man who fought with all his strength in the North-South War. Looking back at the road he came from, she sent away her brother Li Yuanxiu, Li Yuanjiao, her father Li Xuanling, and her second uncle Li Xuanfeng, her grandfather Li Tongya, her younger brothers Li Yuanyun, and Li Yuanping. She has lost everyone who can protect her from the wind and rain, and it is her turn to protect her descendants. But at this time, Long Jun's reminder talisman came. I wonder if she will think of the ancestral hall that adults have taken her to for decades when she sees this little girl who has been given the talisman. Li Yuanping, his birth is undoubtedly a mixture of sadness and joy. , Sadness is the death of Li Yuanxiu, joy is Li Tongya's cultivation of immortal foundation, and these seem to indicate that his life is destined to be accompanied by sadness and joy. He is happy for his son Li Ximing's talent, sad for Li Ximing's lack of responsibility, happy that the family is thriving under his own governance, and sad that his body is not strong enough to fulfill his promise to Li Tongya. Good portrayal and funeral bid farewell to the fourth generation. The reader follows the author to the fifth generation, the generation dominated by Si Xi. The eldest brother Li Xicheng's selfless dedication to the family, and his high demands on himself and his children because of his guilt for taking away Li Ximing's position as the head of the family. At his funeral, his children wore patched clothes to attend the funeral. When Li Zhouwei said that his eldest father had no wealth, in my opinion, it was the greatest contribution to his life's efforts. Good praise, Li Xizhi, as the most comprehensively talented person of this generation of the Li family, there is undoubtedly some shadow of Li Yuanxiu in him, and as his father, Li Yuanjiao chose to send him to the devil's cave of Qingchi to complete the family mission, and we can also see the shadow of Li Tongya asking Li Xuanling to restrain his sharpness and send Li Xuanling to the north. In my opinion, Li Xizhi is a microcosm of many generations of the Li family. His experience The characteristics on his body best explain why the Li family can rise so quickly. This is not only the talisman, but also the role of virtues such as caution, unity, love, and taking the initiative to take responsibility. Li Ximing is the most complex and simplest character in the Li family. He is complex because of his contradictory personality, ruthless yet affectionate. He can be single-minded but feels guilty because his family is hurt for him. He is simple because of this. It is the character of an ordinary person. Some readers may ask whether a character like Li Ximing can really take on big responsibilities, but don't forget Li Qinghong's initial evaluation of Xi Ming and Xi Jun. I was refining elixirs to support my family. When the elders left one by one, the moment he broke through the Zifu, I think he will take on his own responsibilities. Even seemingly ordinary seeds will eventually grow into brilliant flowers. Li Xijun is actually a character who is both ruthless and affectionate. His outstanding appearance and intelligence allowed him to see through people's hearts early. His affection for his brother Ximing allowed him to take the initiative when he saw his brother running away. He has taken on the important responsibilities of the family, which is his affection, and his ruthlessness can also be turned into a sharp sword that cuts off all unstable factors in the family's road to the Purple Mansion. To be honest, Si Xi of the Li family can't write much, but this is probably because except for the eldest brother Li Xicheng, the lives of the other three people have not finished yet. The sixth generation Chengming belongs to the skipped generation, but there are also Li Chengliao and Li Chengzhun who would rather slow down their own cultivation to give their sons fatherly love. Li Chengxu, who felt guilty for not going to the battlefield, has now written more than 2 million words. From Li Mutian to Li Chengliao, the Li family has also gone through six generations of headmasters, Fen VI, and unified Wangyue Lake, becoming the top family, and also beginning to move towards the Zifu Immortal Clan. What sorrows and touches will the seventh generation Ming Huang Crown Prince and the eighth generation Quan Dan Lihuo twins bring to us? As a reader, I am very much looking forward to it.

Living among the witches, and the banished Qi, and having the characteristic of being able to convert to the path of ghosts and gods, Duanmukui's ending is actually somewhat intriguing and confusing. When Duanmukui asked for gold, it was the first time Xuanjian introduced the concepts of Yinsi and metal nature. At that time, according to Chi Wei, it seemed that Yinsi was just trying to capture Duanmukui's metal nature, and his soul had a chance to escape. Since Duan Mukui said "I am a Sophora yin ghost" to Yin Chai, the perspective has changed, and Duan Mukui's final ending has not been specifically stated. It is mentioned in the later article that the supernatural power of the "Locust Tree Ghost" is called "Mi Hushi" in ancient times, "The more I am in this world, the more I will be in trouble." The older I get, the more I feel alienated from the world, and everything will be in trouble. It is better to waste this life and become a ghost.               Duanmukui or the Jin Xing he sought out said that he is a locust shadow ghost. Is it possible that he is responding to the underworld, joining with it, willing to join the netherworld, and no longer hinder everything in the world? From then on, when Wen Yinsi was in Dalingchuan, Laoer Tou explained his treacherous and probing attitude towards everything. The Yinsi must squeeze out the value of Duan Mukui, a chess piece that is obviously related to immortals and immortal books. It would be a waste to just take it with Jin Xie. Just like before Dalingchuan, the Yinsi still thought about Xiao Chuting throwing himself at him. Looking back, after the crucial [Ying Emperor] of Duanmu Kuina fell short, he chose Gentu [Yu Ganshan] as a substitute. But according to what Yin Zong Sanren who was born in Houwen Mountain said, [Yuchan Mountain] is the magical power used by Tongxuan Immortal Palace to replenish the society. Sheji Xuangui Ertu is a Tude tradition closely related to Shinto. When describing the metal nature of Xuantu in the previous article, it was mentioned that it has the state of "seeing ghosts and gods again". When Yan Dushui and Li Ximing discussed how to get the relics of their ancestors who were banished to Qizhong, they also said that in addition to [Tian Xia Ming] and [Ying Diwang], they would need the life magic power of the two lands of Sheji. These expressions are enough to show that Duanmukui had a purpose and purpose in taking this community soil as a substitute for ginseng [Yudao Mountain] to supplement his magical powers. But this raises another question: why did Duanmukui, as the murderer who suppressed Jiangnan in the past, settle for the second best and not use the serious Xuangui two soils to make up for it, but insisted on using this nondescript Gen soil [Foolish Drive Mountain]? It feels a bit incredible to say that he does not have the magical power or even the human elixir of Xuan Gui Ertu in his hands. Changhuai next door is the gathering place of Xuan Gui Er Dao. So either like [Emperor Ying], Duanmu Kui's reserves in the two lands were cleared out by various forces either overtly or covertly. Either Duanmu Kuixiu, Gen Tu, was his first choice in order to have bargaining chips with the Yinsi. So, what's so special about Gen Tu as the most inconspicuous position among Tu De? The following are some of my personal thoughts for book friends to share. First of all, judging from the theory of the five virtues and five manifestations advocated by Tongxuan, and the theory of the three divisions of yin and yang into the five virtues of Qingxuan, we can see that the earth virtues have actually become out of balance. The theory of Tongxuan's Five Virtues and Five Manifestations states that the five virtues are "producing and storing, transforming, upright, accumulating and nourishing, and collecting and accumulating". Corresponding to the Tu virtues are [Bao Tu], [Xuan Tu], [Gen Tu], [Wu Tu] and [Gui Tu]. But how many of these native virtues now reflect their own characteristics? In fact, there are not many.       ，，，，，，， On the contrary, it has more accumulated virtues. What about the treasure trove? I personally think that on the one hand, it was because Xu Xiangzhenjun Gonggong participated in creation and refined most of the images of the treasure land into its position [Drinking Miao Zang Zi Bu]. On the other hand, it may be related to the fact that the image of receiving possession is divided thinly by [Wu Tu]. Wu, Zhen, Fu, Bao and Xiao are said to be Yun bits, but the latter two are almost extinct in the world due to various reasons. Zhen and Fu are each in decline, but not least. But there are at least a few True Lords in the Wutu clan, and there is also an immortal who borrowed from Wuchengxia in his prime, but there are no traces except some sporadic demon cultivators in the world. The Wu Tu Dao [Xian Wu Liu] may reveal some reasons. The male fire in the Tibetan position has [Tao Wuhuan], and the female water has [Neng Wuchen]. However, Baotu has not yet had such magical powers. On the contrary, the Wutu in the Yun position has this neat pairing of [Xian Wuluo]. Is Wutu, like Xiaojin, both carrying part of the image of the Tibetan location? And looking at the two lands of Xuangui, it has always been mentioned in the article that Jiao is not separated from Meng, and Meng is not separated from Jiao. And what I pay attention to is the magical power of Guitu [Ciao Luoyuan]. It is mentioned in the article that the walking method of Xuan Tu is called [Xuan Ciao Walking Method]. It can be seen that the creature Ciao is one of the images of Xuan Tu. This makes people think of the magical power [Yaodu River] in [Heshui] with the same accumulation position.       ，，，，                                                                                                                                                                                            The fire has the three desires, the trees gather together and the birds roost, and the water engulfs the Kanshui River. What about the Qiaoluo Plain of Returning to Earth, does it also symbolize returning to Earth and collecting part of the image of Xuantu? The cunning one has the body of a dog, with stripes and horns. When it falls to the ground, the harvest will be abundant, the country will be peaceful and the people will be safe. The original one is the unadorned land of Guangping. The Pingyan who practiced and returned to the land in the previous article fell and turned into a similar landform.       ，， The two images are already mixed. And "the original sun was lush and the grass was flourishing." Behind the original Gaoxi land and the prosperity of the country, was there a figure of "God in Xi"? The millet worm in the sacred wood-protecting object used by the Wushengjiu Sect to extend Li Xuanxuan's life seems to have given the answer. However, the two immortals of Sheji are native virtues, but they are not as attached to their homeland as Xu Xiang. Is it related to the fact that they are far away from the world? Let's get back to the subject. From the perspective of the Five Appearances, the Wu Bao has been moved, the declaration has been mixed, and it is not pure at all. From the viewpoint of yin and yang, there are also problems. It is a trivial matter that the ultimate yin (treasure earth) and secondary yin (wu earth) are too close, and the ultimate yang (return earth) and secondary yang (xuan earth) are too close. Taiyi, who was born in Yangxian, behaved in the same way as Xiaojin when he returned to earth. However, Hongxia, which was formed from Wu earth in Yin position, had a changeable attitude and wanted to reveal itself. And in this overall situation of Tutu's changing morality, yin and yang are mixed, and Gen Tu, who has the solemn duty, seems to have become a little transparent. It seems that all the traceable gold-seeking deeds can be traced back to Lu Bai of Tongxuan Palace. And in addition to this nondescript [Yudaishan] spread in the world, orthodox Gentu monks, whether they are Yinjie Sanren or Fuhe, all have backgrounds in the mountain. Chang Xi has been searching hard for many years, but he can't find the second magical power. Even the descendants used to break through the Zi Mansion are treasures and spiritual objects.                                                  Tan Fu Zhenren in Shu wanted to defeat Ginseng Zi, but he was also plotted against by his comrades who were suspected of being Yin Zong Sanren. Why was Gentu suppressed to this point? I guess it may be related to his position as Tu De. Tongxuan believes that Tu De is located in the middle earth and is above the four virtues. It is both among the four virtues and the foundation of the four virtues. And Gen Tu is the righteous Tu De. Among the Tu De, Xuanyue classics say that Gen Tu has the ability to "stop Xuan Qian and order mountains and rivers". If Gen soil is proved, it will probably have the image of upholding the virtue of soil and deposing the changes of the other four soils. Naturally, those adults who have benefited from the changes in Tu De cannot return them to their original positions. When Duan Mukui first came back, he chose this path [Foolish Drive Mountain]. After getting close to the ghosts and gods of the community, could he be expressing his position with the underworld, using Gen soil to make up for it, and naturally standing on the opposite side of the mountain? This is the basis for the Yinsi to allow him to escape?

My humble opinion, just for book friends.

A good young man from Long County travels freely with his four sons; Li Jing has a beautiful youth, and his father and brother are on the road together. Sometimes I catch white strips in the water and steam them to make delicious dishes on the table. How can we share the kindness of Taoyuan with family friends and people from the hometown? Suddenly the moon appeared in the sky and fell into the stream. After decades of service in the army, there has never been a day when I did not envy the immortals. I resolutely searched for broken jade and found an opportunity in the reeds. The stream of light overflows, and the six wheels nourish. The hoe beside the desk has been replaced by the magic of immortality. How wonderful can it be? The threshold in front of the door has turned into a front step, and you are approaching the sky step by step. However, Hetian is jealous and the love in the world is lacking. He gave me the first farewell in my belly. Changhu is buried in Changhu, who will care about me? Fortunately, my clan uncle is with me, so my heart will not fall into despair. The body grows longer and the ambition becomes flat. After practicing Taoism for many years, Huang Fu is his livelihood; relatives and friends love each other, and their hearts are filled with tears. Out of all the people in the family, I have the least advantage, but I am left to live alone. Xiang Ping went over the mountain, cast witchcraft on his body and made locusts disperse; he went to Chijing into the furnace, and practiced his sword intention to make blood turbid elixir; he crossed the cliff to fight off the evil spirits, and went to the immortal release plan with his son. Who says avoiding death is good luck? I saw my family being torn apart from each other! I have given up my heart of seeking immortals and Taoism, I only want to see the harmony of people and the succession of descendants. The younger brother went to the southern border, wielding a golden bow and spreading his ferocious power; his children and grandchildren gathered around his knees and laughed, for tomorrow the Zi Mansion will be in front of him. Seeing the vastness and clearness of the sky, it is also called God's will. White hair and black hair, the rain dragon made rain from the cave; father and son were speechless, and the pain in a moment melted the eternal regret. No one can understand the relationship between family members, but the blood feud from generation to generation will never be forgotten. It seems that the sky is bright, the meat on the table, the guests at the table, the hatred of the whole family, and the passing cloud. Zhaojing regains its brightness, and tall buildings rise day and night; Changli and Suyun return, and the palace is filled with glory. To the south of the Yangtze River and to the north of the Yangtze River, there are noble families who are not as good as Li's sudden magical power. Flowers are decorated with brocade, fire is cooking oil, and those who drink ice know whether they are cold or warm. It is impossible to count the number of people who suddenly prospered their clans and then suddenly destroyed them. Tampering with things is near, tampering with things is near, and you are in the mirror. Let my whole family ascend to the path of immortality. The farmers in Longxia now praise the immortal: "A dream of yellow beams is not surprising. The chickens and dogs in the house must have frozen blood in spring." Immortal, how can you survive? Immortals are the most real, immortals are the most real, how can you really survive as a family? Sitting on the yellow platform, sitting on the yellow platform, how can you compare with being in the arms of your loved ones? With the lot in my arms, I am worthy of my clan's wish. Father and brother, I am here to see the old days!

I read this book because it was relatively high on the bestseller list, and I thought the subject matter was acceptable, so I got into it. I was pleasantly surprised to find that the author's writing style is very good, and he does not stick to routines, which is eye-catching. After reading the commentaries, many book friends praised it, and I have high expectations and trust for this book. But after reading almost 400 chapters, I found myself getting more and more tired as I read it, and now I can hardly stand it anymore. So I reflected on myself: Why do I read online articles? Definitely not in order to cultivate sentiment and cultivate literary quality! Reading online articles is to pass the time, to enjoy reading, and to read to your liking, because online articles are a commodity first and a kind of literature second. I recalled my experience of reading hundreds of chapters, and I was disappointed to find that my expectations were always disappointed. I look forward to seeing the Li family have some satisfying gains after their adversity, and to see the characters gain even a little bit of happiness after the pain, pack themselves up, and face more difficult challenges. This is what I want to see as a reader, and what I want to get as a customer. But in this book, I can hardly see any satisfactory feedback. It is a depressing plot from beginning to end, and the few positive feedbacks and small explosive points have been deliberately weakened. The author created a very deep and complete alternative world of immortality, but ignored the interest beyond literature. The author hopes that this work can be a combination of literature and Internet literature, but when I read it, I felt that it was not like the two, and it even seemed a bit unreasonable. Maybe after Ximing becomes the Zifu, the Li family can truly gain a foothold in this world of immortality full of weirdness and calculations, but I can't wait any longer - I think I'm patient enough after reading 400 chapters. As a reader, if I don't read some spoilers, I won't even be sure whether the subsequent plot has explosive points and whether it makes sense for me to continue reading. In short, because I believe in this work, I am willing to slowly taste its depressing plot in the early stage, but this lengthy pain seems to last too long, making it impossible for an ordinary online reader to persist. The results of this book are good, and maybe it will be better in the future, but I no longer want to bet on whether it is suitable for me, because I have been disappointed. I wish the author good luck with his writing.

Today's chapter has made it clear that [Hongxia] was obtained through [Wutu], but there is still a question as to whether Hongxia was obtained by the current Luoxia Immortal. First, sort out some clues and settings about fruit status and empty evidence. 1. [Hongxia] Taoism and corresponding spiritual objects appeared late, and they only appeared widely in recent times. 2. Whether the Taoist lineage and spiritual beings are sluggish or not depends on whether there is a master in the fruition position and whether they are willing to let the Taoist lineage appear in the world. 3. The Empty Certificate is very difficult. Immortals and Immortal Lords must achieve the ultimate level of cultivation and transcend the fruition status before they can start. Now there are clearly the First Fu Immortal Lord Empty Certificate [Qing Xuan] and the Sword Ancestor Certificate [Sword Dao]. 4. Fruit positions can not only be borrowed, but also hidden. 5. There was an Immortal Lord [Dongwu] and Douxuan [Qingyi] in the Sanxuan direct line at that time. He was most likely the Immortal Wutu, and he was probably the founder of the Luoxia Wuguang Taoist lineage today. 6. Kong Heng said at that time that the Immortal Luoxia became a true king with the light of rays of light and then ascended to immortality. After sorting out the above information, an interesting idea emerged. Could it be that after Dong Wu borrowed [Wu Tu] to prove [Hongxia], he immediately hid the [Hongxia] fruit position in the world, leaving it for future generations to ascend the throne? That's why Xiaguang appears very late. The Luoxia Immortal is the one who ascended the throne. He became the Taoist True Monarch with the glow of rays of light. If we do not consider the reincarnation of the powerful, if he has achieved Hongxia in vain, it means that his Taoism is comparable to that of the Immortal Immortal Monarch when it comes to seeking gold. And if reincarnation is considered, it is proved that Hongxia is Him, then the identity of the Luoxia Immortal is very intriguing.

Book lovers should have read the Easter Egg Chapter, but it doesn't matter if you haven't. I have briefly recorded Taiyuan's life in semi-vernacular and semi-classical Chinese. The person "Xuan Dui Zhu Lei Chong Qu Zhenjun", whose real name is Wang Fan, is also a branch of the Wang family in Hub County. He was the first disciple of the leader of Tongxuan Dao, and although he was not a direct descendant, he still inherited his legacy. He was orphaned at an early age and dependent on his sister. He once practiced the Shaoyang Way, but failed to gain Qi, and later practiced Duijin. A certain year in the Great Xia, Huan Ren achieved supernatural powers. The Wang family and the Huan family were married, so Wang Jian called a heavy snowfall in Hub County to congratulate them. In December of that year, the Fan family was poor, and their younger sister had no money to keep out the cold. She almost died in the snow, but she was lucky enough to survive the winter. At that time, Fan used the pain of his broken finger to read two lines from "Shaoyang Xiangqi Mysterious Technique" to his cousin: one said, "To ascend to immortality, you need to understand the mysteries. If you don't believe in real gold, don't learn it lightly." These two sentences started his turbulent life. Fan practiced according to the technique, but it was concealed by others. When this technique was passed down, it was changed to three characters. Although it could induce Qi, it was not possible to achieve enlightenment. Later, by chance, he exchanged his Dao Xuan book for his Qi, and he became a master of gold, and joined Huan Ren. Huan Ren was entrusted with important tasks because he was a descendant of the Wang family. During this period, his sister married the monk Su Jing. When Immortal Lord Huanxuan passed away, the two lands of Sheji were re-certified, and monks all over the world fought against Lei Palace. With the secret help of Sheji, Fan took the elixir "Buying" and proved to be in the remaining position. During the same period, his brother-in-law Su Jing practiced the Quan Dan Dao and became a true king, while his sister Wang Yu died of the Dao. Later, during the Battle of Po Lei Palace, Fan rebelled against the Huan family and entered the Lei Palace to kill Venerable Xuan Lei. After the death of Daxia, Tibetan was reincarnated and rebuilt, abandoning the body of Tongxuan and the surname of Prince Shaoyang. Later generations spread the name "Xuan Dui Zhu Lei Chong Qu Zhenjun". The "Taiyuan True Monarch", whose surname is Zhang, refers to Yuan Yu, has an unknown origin, practices the way of gold exchange, and is a disciple of a monk of Qingsong Yanhua Daoguiying generation in the Qingxuan Taoist lineage. His ancestor is the second generation Qingsong Temple master, who is responsible for ferrying the true monarch. In a certain year of the Jin Dynasty, he traveled down the mountain and saw that the yin and yang in the world were not harmonious and the road was in chaos. He returned to wait for the ancestor to preach, so he complained about it. The Patriarch had already predicted it and said, "I will pass through Mount Liu this year. Look at the situation and see that King Mingyang will come out." Upon hearing this, all the disciples thought that there was another King of Zhou, so they all knelt on the ground and asked for a way to check and balance. They held the crossing and left the Yang Huan, and Yuan Yu saw it. When the Jin Dynasty fell, Emperor Wei raised his sword and came out of Longguan. Sure enough, King Mingyang came out and established the Wei and Li Dynasties. Later, Yu Yu of Yuan Dynasty used the Geng gold as a leap to prove the Geng gold leap, and it became the first change of Geng gold. When Zhidu Zhenjun became a golden immortal and passed away from the world, Shaoyang Demon Lord killed Qingsongguan Duijin Zhenjun, and Yanhua Taoism gradually declined. Gai Zhidu was born in Donghua Daokui and lived in Qingsong Temple in Gonghua Daokui, so Gonghua Daokui tolerated it silently. In the end, only Yuan Yu survived the path of Yanhua. It was suspected that it was sheltered by the falling clouds of Tongxuan, and the Qingsong Temple fell again. Later, Gonghua Taoist Immortal Yingzhang came to Qingsong Temple three times, but Yuan Yu did not call him his uncle. Yuan Yu can be seen in all dynasties. The Northern Qi Dynasty replaced the Wei Dynasty. Yuan Yu once used his avatar to descend to the lower world to assist Shi Chang to overthrow the Wei Dynasty and Li Dynasty. Daliang destroyed Qi, Shi Chang was deceived by Taiyuan and died, Sanfen Shaoyang, Liang destroyed Zhao Xing, Taiyuan helped Taiyue ascend to the realm of Xiuyue, and the six sons of Chongming achieved enlightenment one after another. With the help of Yingzhang, Taiyu became the "Shangyou Zhenjun of Shenbaiduijin" and started a Taoist dispute with Yuan Yu. However, Yuan Yu held back until Yingzhang passed away. He was assisted by the remaining true monarchs of Luoxiawutu, who killed Taiyu. He ascended to Duijinguo position and was honored as "Jinyi Taiyuan Shangqing True Lord". After becoming Gengdui, he changed again and established the Jinyu Immortal Sect. Later generations called it the Evergreen Tree of Golden Virtue. It was said that it surpassed the sixty-percent true monarchs in ancient and modern times, which can be compared to Su Xikong. I don't know if I'm allowed to post this, but this time I gave it to 🐔👍. This kind of content makes me feel that it's worth spending money to watch. Taiyuan's life can be called "magnificent". 🐔 Taiyuan is really portrayed very well. This is the second time I like a character so much. The first time is Bu Zi. Only such a character is worthy of being a book lover. We read it carefully, and I hope you all book to read the easter egg chapters. There are 26 pages in total, with a multi-episode narrative. One chapter brings the character of Taiyuan to life, and also fills in many pitfalls including Taiyu's death. There is also an AI drawing below, which shows the second time Taiyuan Zhenjun moved the Gengdui two paths. It may not look good, but don't mind. Finally, I wish all book friends a happy life. 🌹🌹🌹🌹

In the beginning of the rebirth of the Supreme Immortal Weapon, the male protagonist has an invincible appearance and is invincible in the world inside the mirror. He can also assist others in their cultivation and has strong combat power. However, even so, he still does not lose his wits and only follows his heart. At the beginning, he was picked up by the youngest son of a family who was suspected to be the descendant of a powerful person. He was immediately regarded as the family's top secret inheritance and helped the children who could not cultivate immortality to become immortals. Although this article is a group portrait article, the group portraits are particularly well portrayed. Each of the four sons of the aristocratic family has its own characteristics, and there are no imbecile characters. The eldest son has the characteristics of an Asasi male protagonist; the second eldest son is a stable male protagonist; the third eldest son is a spiritual and cunning young male protagonist; the fourth eldest son is extremely talented, upgrades quickly, is also a swordsman, and is very handsome. He was the first to enter the strongest sect in the novice zone and is highly regarded. It sounds like Long Aotian, but in fact he has grown up step by step, punishing rapes and eradicating evil, subduing demons and demons, and is deeply loved by the residents of the territory. And most of them have emotional scenes and sweet pet plots, but they are not boring at all and are very healing. Each generation is wonderful, and there is no sense of repetition. I am currently writing the fourth generation, and I feel that I am already reaching the second highest level. Everyone is a Qilin, which is very exciting!

The purpose of this book is actually very clear, and what is consistent is the constant defeat of the characters in their struggle with fate. This tragic undertone is evident in all the characters, no matter they are nobles of the immortal family or ordinary grassroots bandits Hating love cannot be obtained, hating the great road cannot be obtained, hating immortality cannot be obtained, hating descendants cannot be obtained, hating moral perfection cannot be obtained, hating brothers and friends cannot be obtained, hating family and clan cannot be obtained - all What you desire can never be achieved, and what you have is empty This is why Li Ximing has become a very tense character. He cultivates the [Golden Palace and Huangyuan] that is the best but not suitable for him, he sits in Wushan, which has the best aura but he may not want it, and he has expectations that he cannot afford. He seems to be cultivating supernatural powers and ignores worldly affairs, but when the whole family sacrifices his life to die, the weariness of love and responsibility is even more overwhelming [Huangyuan Pass] He wants to escape but cannot escape, he wants to abandon himself but must prove himself, he wants to take responsibility but is afraid that he cannot bear this responsibility. His predecessors were Li Xiangping, Li Chijing, Li Tongya, and Li Xuanfeng. The more prestigious his predecessors were, the more he was afraid of them. In this contradictory confusion, he lost his brother, his younger brother, his father, his lover, and all the elders and relatives he could rely on to escape to. Therefore, he who is the most talented [cannot escape], and he who is entrusted with the hope of carrying forward the past and forging ahead [has no way to escape] He has no destiny, no aura of domination, no conspiracy and calculation, and even looks forward and backward, indulges in personal feelings, and harbors fear, but he is still pushed by fate to a high platform that he thinks he does not belong to or even deserves. It is said that he has a strong Taoist heart, but in fact he has no Taoist heart, and all he has is a little bit of ego to prove himself In the future, with the magical power of Zifu, Li Ximing may still be spinning in the scene where he once asked Xijun to practice [Golden Palace and Huangyuan] - I am only a small Qi practitioner Ironically, Li Ximing, who accepts his own fate, may be the first step for the Li family to escape from its fate. Meng's daughter hit the nail on the head: "You are just a coward." But cowards achieve magical powers, and fate is such a joke

When Yuan Xiu was in the middle of the Yuan Dynasty, he wanted to find the leap position of horn wood. He not only thought of the harmony of wood and water, but also created the method of "replenishing the spirit with form" to seek gold. Its eyes are bulging and weaving, which is the first shape; its body is like a tree branch, which is the second shape; its arms are stretched out and hovering to meet the sky, which is the third shape. It sings as it weaves, and the time sequence is summer night; the branches are attached to trees, and the branches and leaves are flourishing; together, it can be said that the first tree faces the sun, and the second tree embraces the shade. In addition, the rain continues to fall, and the body is lifted up by the wind, just like borrowing the help of a big tree, climbing the steps to heaven, tasting nectar, and transforming the mortal body. It is also like encountering a divine tree, getting lucky, refining the muscles, and rejuvenating the face; the magical power, the form and the mind are long-lasting. Yuan Xiu was from an aristocratic family. He had lived in Zifu for a long time and was famous all over the world. He strived to find the right path through self-competition. It is because there is no family between heaven and earth, and the road is difficult and dangerous. Even if you are as noble as the peak Zifu, you can only bow your head and hesitate, humblely seeking. Inwardly and outwardly, I just sigh.

The game of Lao Er's release can be regarded as the initial contact between Taiyuan and Lu Wugui. Lu Wugui got what he wanted in the future without committing evil, and Taiyuan got the image or thing that he wanted to go further. My personal guess is that there are two possibilities for the key to the transaction: Or in the [Qiku Eryi Pearl], Xian Buzun's deduction showed that the Qiku Eryi Pearl was still in Liu Changdie's body until his death, but this time it stayed in the Xuanku permanently. Maybe Taiyuan used this as a springboard to get the image. Or more directly, Lu Wugui directly sold Qi Kujin to Taiyuan through the Fox Clan in Dalishan. The green light in the article is the reflection of His current path and fruit. "The sudden appearance of thunder caused landslides and ground destruction, and sand and stones rose up" may refer to the major events in Taiyuan's life: the overthrow of Lei Palace, the overthrow of Emperor Xuan Palace, the rise and fall of Qi. "The collision of gold and stone, the refinement of true gold by fire" summarizes the greatness of Taiyuan Taoism. Because it was mentioned before that Ling Nie's gold became impure and was restrained by real fire, here we use real gold that is not afraid of fire to contrast the purity of Taiyuan's gold. Then the next step is to further elaborate on what is the lack of exchange and what is the supreme gold. The "scenery of containing hundreds of utensils" is treasury gold, which corresponds to "the scattered body disappears and becomes "treasury"". "It seems to have gathered infinite illusions" is Qi Jin, which corresponds to "being full and becoming "dry"". "It seems to have condensed all the changes here" is Geng gold, which corresponds to "when the body dies, it becomes "Geng"". Taiyuan has experienced a change in Qi Ku's image this time. Except for Xiao Jin, Jin De is also involved. He is probably going to achieve Taoism. Coupled with the fact that Quan Dan has always been on his mind, is it possible that he should imitate the image of Quan Dan's Su De Yuan Fei and push Duijin to the status of Jin De Yuan Fei for promotion?

There are currently four known monastic paths, the ancient method of immortality, the method of obeying qi and nourishing nature, and the method of Zifu Jindan (for the convenience of writing, let's call it the modern method). Buddhism's Mahadharma Tao, and the Demonic School's Different Mansion and Same Furnace Technique. Leave aside the two paths of Buddhism and Demon, and compare the ancient and modern methods. According to the author's original text, the ancient method requires both golden nature and destiny cultivation from the beginning. It is the most complex among the four paths. Jiang Qunxian commented that "it is difficult for a thousand spiritual orifices to be able to get started. Today, no one in the Li family can practice it." In comparison, the entry threshold for the Zifu Jindan Dao of the modern method is extremely low. As long as you have a spiritual orifice, you can practice it. But is this really the case? We can see that there are six realms of Zifu Jindan Road: Fetal Breath - Qi Training - Foundation Establishment - Zifu - Jindan - Nascent Soul. In addition to the fetal breath in the first level, you can choose the method at will. Starting from the second level of Qi training, you need the Qi gathering method to practice. The spiritual energy of heaven and earth that is collected is directly fixed as the immortal foundation that is cast. The fixedness of the Immortal Base cannot be changed unless the San Gong is re-cultivated. The only way is to turn the Immortal Base into magical power and ascend to the Purple Mansion. Zifu, on the other hand, can only collect other ginseng of the same type of exercises to cast the golden elixir. Nascent Soul has not been mentioned yet, so I will skip it. Through this context, we can clearly see that the Zifu Jindan Road is a natural, fixed path from top to bottom. If you use the spiritual energy from the river when practicing Qi, you can only create the [vast sea], and you can only seek the [Jiazikan Water Thousand Nexus]. That's not enough. You also need to have other skills from Tongshen, whether you practice them yourself or take the Man-eating Pill. If you don't get Tongshen together, you can only stand on the roadside like the Master of the Elements, unable to move forward or retreat. In this way, it seems that everyone has the golden elixir path of Zifu, but in reality, it has become a situation where the strong are always strong and the weak are always weak. A cultivator who hopes to embark on the Great Way to Heaven must first know what kind of Tao the existing Jindan Zhenjun is cultivating, in order to avoid which five golden qualities correspond to Tongshen, which five golden qualities correspond to which five immortal bases, and which five kinds of spiritual energy of heaven and earth correspond to. That's not all. You finally chose an Immortal Base that is exactly the same as Zifu's, thinking that your seniors only need to eat other ginseng, and your natal Immortal Base is no longer needed, so you can practice with peace of mind. Suddenly, the enemies of the seniors rushed in and hacked him to death. Because the enemies wanted to block the way, all the fellow participants would be killed (for example, a certain Shangyuan who was so awesome). So, for a casual cultivator whose family does not have at least a background in the Zifu, the best way for him to survive and grow old in this world is to stop practicing when he reaches the peak of fetal breath! (As an aside, the Zifu Golden Elixir Technique is most likely created by Jiang Qunxian, and is a path deduced from top to bottom. According to normal logic, if it is a Taoism deduced from scratch by predecessors, how can the lower-level skills affect the higher-level skills? In the classic cultivation setting, the protagonist's "optimal foundation-building method - invincible at the same level - the classic chaos of grabbing the best golden elixir method" The stew plan will not work in this world, so we can only end it from the beginning) But! Is this chaos destined to the Zifu Jindan Road? No! In the plot so far, no one from the Zifu has taken the same golden nature. The setting is only based on the fact that the Zifu will attack the younger generation, which leads to the current situation of one Zifu blocking five foundation-building roads. Why do you say this? Because Jiang Qunxian specially selected the immortal foundation inherited from the Central Plains for the new generation of the Li family to practice. It can be reasonably speculated that even if the golden nature corresponding to the Jindianhuang Qijue already exists in the Central Plains, as long as he does not know it. If there are people practicing in the Jiangnan area, then there may be two Zifu real people who are the same as each other. Pushing it to the most extreme, under the logic of rational people, everyone will practice the magical power of the same Shen, and there will be no situation where one Zifu blocks five foundation-building roads. At that time, the Zifu Jindan Road will be a real road to heaven.

I was really confused after reading the latest chapter and couldn't understand it. 1. Collapse of combat power and settings: In Wanling Tianli, Persimmon has 2 magical powers, and Jun Duiwei has just broken through. In the battle with Helian Wujiang, the veteran Zifu's 3 magical powers in the mid-term, he was easily defeated and Helian had no ability to fight in the follow-up. After that, Shizi's Taoism, magical powers, spells, and spiritual weapons were greatly upgraded. Daoxing: Relying on the buff of Seal Qi and many battles (e. G. Destroying Nu Guanguan, destroying the real person in Xiaoshan Mountain, beating the horse-faced Moko until only his true spirit is left, etc.), Daoxing has been promoted to second only to Da Zhenren. Spiritual weapon: basically a divine outfit, including the one given by Xiuwu. Supernatural power: Perfection of power + 3rd breakthrough in magical power. Ming Yang's setting: The article emphasizes many times that the strong will heal, and we like the strong and hate the weak. Wei Xuanyin specifically explained that persimmons cannot be allowed to grow. Once they grow, no one can stop them. The magical weapon of the ax: From the beginning to the end, it is stacking buffs that like the strong and hate the weak, and it keeps stacking entries with slow power but high damage from heavy hits. Result: Mingyang's top destiny + Mingyang's three magical powers + Dao Xing close to the great master + heavy-hitting spiritual weapon + all-out sneak attack. With so many buffs, it was so surprising to deal with a Guangchan who was in the middle stage of Zifu. Even after modification, it is still full of loopholes. 2. The character of Shizi's strategy collapsed: Why did Shizi ignore Ximing's safety and endure it for 10 years, but must break through the third magical power? The article makes it very clear: Persimmon realizes that only by relying on information differences to achieve unexpected damage can the benefits of Mingzhang Riyue be maximized (mainly improving Taoism), and the probability of success in seeking gold can be maximized. So everything is for: causing more damage by surprise (destroying demons and releasing them). So for this carefully prepared sneak attack, for Persimmon: the highest priority must be to maximize the damage to the opponent Zifu. Normally speaking: who is the target, how to kill, how to maximize the kill, and what benefits will be obtained, these should be clearly planned and arranged. Result: Three Zi Mansion ambush, but there was an extremely funny scene. For example: 3 people ambush and one person takes action, and the others do not cooperate. For example: after striking an axe, there is no follow-up combo, even if the Qiankun Bracelet is immediately stunned and controlled to continue killing? For example: Guang Chan was injured, but suddenly went to rescue Ting Lan and fight Tuoba. Give Guang Chan a chance to regain his composure. For example: Guang Chan recovered 10 breaths and was happily preparing to reopen the Golden Land of Bao Ya to catch Mingyang Zi. For example: The Yinsi banished Qi Lingbao seemed to restrain Baoya Jindi, but it was actually used to frighten Guang Chan. In fact: a battle that has been prepared for more than ten years has no strategy. 3. Why is there such a serious collapse of the protagonist's character and basic settings? I really don't understand, please explain.

2022.10: Official opening 2023.01: 120 People 2023.02: 85 People 2023.03: 62 People 2023.04: 48 People 2023.05: 39 People 2023.06: 35 People 2023.07: 32 People 2023.08: 30 People 2023.09: 21 People 2023.10: 18 People 2023.11: 16 People 2023.12: 23 People 2024.01: 12 2024.02: 9 >2024.03：10 2024.04：10 2024.05：10 2024.06：10 2024.07：11 2024.08 :6 2024.09:9 2024.10:11 2024.11:10 2024.12:8 2025.01:8 2025.02: 8 2025.03: 6 2025.04: 4 2025.05: 5 2025.06: 6 2025.07: 5 2025.08: 5 2025.09: 5 2025.10: 4 2025.11: 3 2025.12: 3 2026.01: 2 2026.02: 2 2026.03: 2 2026.04: 1 Last month I finally got the first place in the monthly vote list, and I will continue to keep it, and finally get the first place in the annual list! ! !

Ji Yue people cultivate [all obey orders], so that everyone I know will die according to their wishes: a docile good deer, died of the enemy; Yousi is like a dragon snake, Shi Xiu was greedy for his life and killed his son, protecting the clan and died; ferocious like a wolf and leopard, leading to the general situation and bad calculations, died under the influence of high cultivators; bright and intelligent like a white fox, talented and sincere, lost to the pursuit of merit by Zhu Zi, so far the four sons of Li Jing have died. His supernatural powers are endless, Xuanjing's son Ling is humble, young and intelligent. Shi Xiu is greedy for his father's orders and seduces his gods. He drags Maha to Zhenhui Temple and dies in front of his father Tongya. The eldest sister is Tian Wenya. She married the Chen family in Donghe. She wrote Shi Mingjian and later came to Da. He collected his energy in the desert and died looking for his family; the young master was brave, lost his wife and son when he was young, and later became a swordsman of the Purple Mansion. He did not dare to hate, but killed Shiba Shi on the river bank and died after running out of energy; The wife lost her son, her inner demons were troubled and the pills buried her flesh to slow her down. The younger brother died, the second son died of a dragon, and the younger generation was lost. She considered herself weak and cowardly, and often wished she could not replace her. So she abandoned herself and spent her whole life drawing talismans to supplement the family income. The last four suns appeared, thinking that they were the pillars connecting the four veins. So the brothers were harmonized, but their efforts were not enough. Finally, the grandchildren became the immortal clan of Zifu, and they began to feel relieved. Later, the situation became overwhelming, and the family's fate was tied to one person. They were in panic all day long. At the end, they saw their relatives with their inner demons. After throwing six lots, they got the warning and died. As far as Yuanqing, the young master cultivates elegance, has excellent talents and talents, manages the family and is popular among the people, is trapped in the tricks of traitors, and is rarely destroyed by thunder and fire. The young master is burdened, and lost his brother when he was young, so he inherits the family, is like a dragon, and is full of thoughts. Fortunately, he has a wife, Luan, But for comfort, I got the life to seize the broken jade to eliminate the clan feud, and died in the clan affairs, so I used my life to withstand the wrath of the Zi Mansion. The eldest sister Hongxin is firm, she is a Taoist, and she is not married to her husband. They are both the pillars of Yuanqing, but the Taoism is different. In the cave sky, a dragon swallowed his body and eventually turned into a spiritual thunder; the young master said that he had no spiritual orifice and was in charge of the affairs of the city, but the evil cultivators were raging, the city was in chaos, and he died in a military disaster; the young master was worried, so he was not born with enough to inherit the family, and he was very worried. , Often resented that he was too weak to be a pillar of support, and his son Ming had lost his integrity, which made him even more weak. Later, he changed the family law to manage the family and laid the foundation of the immortal clan. However, he was weak and ill. He asked for his son before his death but could not see him, and he died with regrets. Even in the bright moon, the young master Fu Boai was the eldest brother. He was impoverished because of his own financial difficulties and his younger brothers in the Dun clan. He died before the foundation was built. At the time of his death, the family was poor and had no valuables. The young master was handsome and elegant, as wise as pine snow. Worry, after killing him, he realized his love and sacrificed his life to snatch money and food for the young master Ming to break through. With the protection of Master Jun Jian, he was resurrected as a soul and took the pseudonym Xuan Xuan. The family did not recognize him. The eldest sister Xiang was smart and loved by all her relatives. However, she had her own ambitions. She was in danger during the chaos of releasing the demons, so as not to drag down the family and burn herself. There are still many people in the latter who are grieved by their deaths, such as Chengji, Chengliao, etc. However, the supernatural power of 🐔 has not been extinguished, and there are still many people who died after receiving their lives. Our clan elders have no choice, so we write this to express it. 🐔 Yueren, you have no heart 😭😭😭

The existence of elements always makes people think of Chi Wei and Li Jiangqun. They were once like-minded and handsome young people, but in the end they did not end well. Cultivation of elements to the Zi Mansion is a combination of talent, luck, planning and background. People of this generation will face the end of their lives due to the lack of complete Tongshen Kung Fu that can cultivate to the Zi Mansion. Although it is helpless, Yuan Wu has a precedent and can accept it. But before he died, he watched the ceremony and saw Shangyuan cultivating the virtual reality and using new methods to break through the golden elixir. He was shocked and envious, but he had no time to try again. After Lu Shui appeared, his hatred could not be suppressed, and the water had the potential to turn into a cave spring. Suppressing Situ Huo became a fantasy, and he finally died with the hatred of the old era when the new law appeared. Element Yu Xuanfeng is the one who holds the arrow, almost wherever he hits it. The sharper the arrow's edge, the easier it is to bend. It is he who pushes Xuanfeng's destiny to become more dangerous. But there is still a trace of tenderness in the harshness. This world has no room for resistance. Instigating the assassination of the children of various families is just due to the situation. Perhaps from the perspective of the Ning family, his element Ning Taoxiao is a figure like Xuan Feng. He dirty his hands and saved the entire family. In Chapter 120, the element first appeared. He was the "villain" who escorted Chi Jing into the furnace. He was also the first to say "The Purple Mansion is not satisfied yet" Chapter 428, the element explained to Xuan Feng that the golden elixir can be obtained by swallowing the foundation-building talent of fellow cultivators, but he "has no way to go if he doesn't swallow it." , "Sitting on the border, death is coming" Chapter 525, Shangyuan breakthrough, the element is "amazed, envious" and "looking at the white air in ecstasy" There are many, many details, which are too cumbersome to write. I just think that if there is a world with the way of heaven, the element should be a free and happy cultivator who is dedicated to pursuing the Tao.

After reading the latest chapter, Qinghong's sentence "Qingdu and Li family" really touched my heart. Qingdu and Qingdu are no longer the Li family of Lijing. The years of my family and those people and things that I couldn't bear to deal with are finally eliminated in the word Qingdu. Li Mutian has been guarding the shield for decades, Li Changhu withered just before the sun rose, Li Chijing worshiped the immortal gate for his family, Li Xiangping was cursed to death, and finally Li Tongya, Li Tongya, I still think he died not long ago, Tongya is still the ancestor of the family, the eternal backing of the family. Unfortunately, this shield also cracked in the end, shattered to the ground with cracks, and then fell asleep in the world. I actually can't remember the next generation clearly. My memory of Li Xuanxuan is still as high-spirited as he used to be. I never imagined that he is now old and skinny, working hard to draw talisman. Li Xuanling in the back, although he led the cliff into disaster, that kid was also a hero who sneaked into the mountain alone to save Jing Tian. I marveled at his cleverness and fruitfulness at that time, but in the blink of an eye, he died in depression. We are talking about the next generation, Li Xuanfeng, who is as rebellious as the male protagonist of a revenge novel. Now he has put away his temper and learned to compromise with others. He sticks to the southern border and his wife and children are separated. He has become an adult from the family's cultivation genius, and he is finally different from his youth. Li Qinghong, I am very happy that she is high-spirited now, but what I actually think about is her aunt Jingtian. What if Jingtian also has the ability to practice? I remember she is smart. When she was young, she married someone she didn't really like, and she followed him After a long life, if she could practice, if, would she still make such a choice? The younger generation behind is the Qingdu Li family. Li Jing came to an end with the death of Tongya, a new family, new vitality, and the sun is still rising.

From the current point of view, there is a high probability that Xuan Xu is Lu Jiangxian who failed in the previous generation. "I am Xuan Xu, I am also Li Yuan, I am Chen Fanzhi, and I am also An Taowei. At first, I was an immortal official and an immortal general, as well as the master of the palace. Later, I could also be Li Jiangqun's uncle practicing in the mansion..." What about Lu Wugui now? "He is Zhen Gao, Emperor Xuan Xuan Shen Yuan Lord, Liu Xianguan, and Jiang Xiu. At the beginning, he was an Immortal Official, Immortal General, and Palace Master. Later, he could also be Li Jiangchun's uncle practicing in heaven..." Achievements of the superficial [Yuehua Yuan Mansion] all at once. , Achieved what is now called [Heaven] at once The previous generation Xuanzhen probably traveled further than the current Lu Jiangxian. He did not mention that he was the incarnation of [Dao Hao Qingyang White Jade True Monarch] Jiang Qing, which may correspond to the previous generation Li Zhouwei, the enlightened Li Zhouwei. So He has feedback and can plan further. He is more calm and needs to be more cautious. He also trains Li Jiangqun, just like Lu Wugui now trains Li Jiangchun, hoping to get another golden elixir and restore his power as soon as possible. But during this period, Yingzhang fell, breaking all plans, and Yuanfu, who was tempted by the rotation of yin and yang, was exposed. During this period, external temptations severely damaged Jiang Qing and Xuanxu, forcing them to plan another life. So the treasure of Yuan Mansion, which emits the essence of the sun during the day and flows with the brilliance of the lunar moon and the moon at night, has once again become an incomplete fairy tale. Whether the current Xuanzhen is a clone that left behind a trace of remnants, a clone of his predecessor who was unwilling to fail, or a more bizarre legacy, it really depends on the follow-up of 🐔.

Two years later, I silently followed up until now. From the Xiaoming Zifu to the Four Divine Powers of Persimmon, the strategies of all parties are also revealed one by one. I thought 🐢 would give Persimmon a way out, a method that would satisfy all parties. Even if there is not, there should be a gold-seeking method that can satisfy some forces or superficially. After all, the supreme wisdom that has been paved for so long is now inferior to the mysterious Yao Mingyang. Although Yao Mingyang met the requirements, he definitely couldn't accept it, and ordered the sun to not even meet the requirements. In this chapter, I didn't see the supreme wisdom of the Tao in this chapter, and I didn't see what problem it could solve. Until now, I still have to choose Persimmon by myself. Whichever one I choose doesn't seem to solve the problem mentioned above. I think this chapter is the key for 🐢 to solve the problem for Persimmon. If you want to show 🐢's normality, then why have you paved the way for so long with the supreme wisdom, and can't you give a gold-seeking method that can solve part of the problem? If you rely on persimmon to realize it with your golden nature, then why can't the supreme wisdom? As for solving it by meeting with Li Qianyuan, what is the role of 🐢? Besides, I don't think Li Qianyuan can help solve the problem. After Zifu, there are very few characters who touched me in the early stages of the novel, so what I am looking forward to the most is the meeting between Persimmon and 🐢. This can give the Li family a plan and an answer to the readers who were moved by the characters in the early stage of the novel. I think most readers felt that there was a good solution the day before yesterday and yesterday. Really disappointed.

Let me start with some outrageous remarks that everyone doesn't like to hear, to attract interest in reading: The level/style of this book has dropped significantly/changed compared to the previous period. (I guess the high probability) is because of the influx of a large number of novice readers due to the 🐔Enlightenment of the Twelve Heavenly Kings and Platinum. The reason is actually the latest chapter (1551). 🐔Speed ​​up the tempo to allow Jiang Qian to quickly surrender to Shixiu. As usual, he needs to clean up the battlefield. Therefore, 🐔 uses half a chapter to narrate the perspective of the Li family through the mouth of Que Wan, and half a chapter to narrate the perspective of the Yinsi family through the mouth of Yang Ruiyi and the prince. After the fight (or the end of a major event), it is also a Xuanjian practice to use a few literary chapters (or transitional chapters) to clean up the battlefield. After all, there are low-level readers like me who cannot fully get all the information. Summarizing it through the words of the characters in the book can also completely conclude some foreshadowings and introduce new content. The writing in this chapter is better than before (especially compared to the explanatory text that used a chapter to introduce a magic weapon in the middle period of 🐔. I also complained about it 🐔 at that time), because 🐔 now not only narrates, but also takes the opportunity to establish an image. For example, in this chapter, Que Wan seems to realize the pain of running a family and cultivating for the first time, and the image of the prince as a "lower cultivator" is also established through a few lines of dialogue. This chapter is considered an above-average literary drama in the entire book. Then I got sprayed. It's probably a group of people who don't like to watch literary dramas who think this chapter is all water and nonsense, as you can imagine. Actually, it doesn't matter up to this point. I've seen too many trolls. But I did go back and read this chapter carefully, and I really realized something: 🐔I like to explain to novice readers more than before. It's obvious with an example: 🐔In the early stage, I only drew white lines, and almost no motivational descriptions such as "xx [because I thought of yy] so I made zz". Most of the characters' psychological activities (except for complex thinking, such as weighing interests), in the early stages of this book, can be said to be basically just guesswork. (My description is not very accurate, I don't know if you can get what I mean. In short, 🐔 very restrained himself in the early stage to describe the character's psychology directly) And in the latest chapter, 🐔 clearly stated the motivation (or psychology) of "xx thought", which at least includes "Que Wan has a headache for the family leader", "Pang Yi is afraid of being the second and fifth son" and "Yang Ruiyi is tired of the prince". There are good and bad. In the early stage, when I only sketched in white, at that time I could only figure out the thoughts of the monks and the inner activities of the characters by myself, or show them in the book review section. 🐔The line drawings are actually enough. If you take out those narratives and think about them carefully, combined with the character's life and personality, you can feel out the character's heart. For example, the four sons of Li Jing in the first generation, their characters are basically developed through line drawings. In the end, like a storyteller, they make a conclusion from the mouth of a certain character in the book (like a wolf, like a deer, like a snake). This is a very good way of writing. Of course, I also admit that if there were no book reviews, I would have missed a lot of the inner drama of the characters in the early stages of this book. And 🐔 now takes great care of novice readers, so he will clearly write out the inner drama of the characters so that you can understand. For example, in the latest chapter of Pang Yi, 🐔 clearly stated his rebelliousness and [he was shocked by this incident so] he knew everything. The framed part was actually something I wouldn't have written before. Everyone needs to look at this matter carefully to understand that Pang Yi was shocked by the fact that he was a young man like Lao Er, so he changed his silence and said everything he knew. But 🐔 wrote it directly. Especially Yang Ruiyi, the same is true. His dislike for the prince was not only shown on the surface, but also his inner drama was directly written out. In the early days of the book, it was unusual to directly write "A is disgusted by B." This is an obvious change in style. Is it good or bad? I think this is a decline in literary standards, because generally speaking, restraint is a more advanced expression, especially for psychological activities. In literary appreciation, direct depiction of the character's heart is generally avoided. But for Qidian, for online articles, this does lower the reading threshold. Sometimes I even have a little selfishness. It would be great if 🐔 had never exploded, just like when I was chasing books in 23 years, there were only a handful of readers who could read 🐔 with restrained and simple line drawings, so that I could secretly appreciate 🐔 excellent works based on genius-like ideas. But 🐔I am also very happy to become platinum, the kind of happiness that makes me recognized by the world. ... Ah, so I feel quite complicated. I have so many thoughts, and I don't know if anyone has read it. If so, thank you for reading this. I don't know what everyone thinks?

From this point of view, Yuan Shen has Dao wisdom that surpasses Xuan Master and is the first person in the world. Whether it is Long, Yinsi or Qingsong Temple, they are all in Yuan Shen's calculations. Yuanshen can only win in big wins and small wins, but never loses. I think this brother Wang is truly a master of all strategies, pressing Qingxuan Master to the ground and rubbing him. If it is true as Xuan Xu said, Lu Jiangxian is a bad book writer, and his fate will be plotted when he walks out. It is better to let Xuan Xu come and eat the Li family to become the demon Mingyang. Anyway, the Li family on the lake are all going to die. Has their fate changed for the better after Lu Jiangxian took over? I don't see it at the moment. Death is dead, injuries are serious, and the surrender of the second child does not improve the situation. What's the point of going through all the trouble if it's a good ending? Does it have to be a tragedy?

In the latest chapter, Teacher Daying's character has improved a lot. However, book friends have also discussed the gender of Ying Zang. I personally think that there is a high probability that Teacher Daying is a woman. First of all, as far as the sun is concerned, in ancient my country there was the myth of Xihe, the god of the sun mother and the god of sun control. This is the precedent of the sun goddess. The Sun fruit position does not have an obvious gender bias like Ming Yang and Jueyin. Secondly, there are actually some clues in the previous article, that is, the transformation of the Sun Divine Power [Shitiantong] into [Fun Yang Chai], which is the legacy of Ying Zang's division of Kuai. This is interesting, "hairpin, hairpin for women." Hairpins and hairpins were unisex in ancient my country, but hairpins were only for women. At that time, it was also possible that the hairpin here used its two strands to form a metaphor for the sun's characteristics of dividing the two yangs. I can only say that there is still suspense.

First of all, understand that the author has made some fuzzy processing of character titles for the sake of plot and writing structure. But recently, I have become a bit crazy. It often happens that I just explained who this person is in the previous paragraph, but I have to describe it in other ways in the next paragraph, making it confusing. Even for a small part of the plot, if you don't take the initiative to read the comment section, you won't be able to tell which character is being talked about... Of course, it is also possible that the author is on vacation in Gotham recently. The latest chapters have to be savored in detail 🙂 Xuanjian is still an online text after all, can you be a little more tolerant to readers? The following uses the latest chapter of Zhan Si as an example. If it is changed to a more clear character title: The woman only hesitated for a moment, and then stepped forward amidst the magical powers that were traveling all over the sky [Li Quewan] only hesitated for a moment, and then stepped forward among the magical powers that were traveling all over the sky On the edge of the high platform, a young man was sitting quietly. On the edge of the high platform, [Pang Zhenren] is sitting quietly. Seems to be awakened by his arrival Seems to be awakened by the arrival of [her] (it seems to be a simple typo here, but it is really fun to see it for the first time 🙂) I was deceived by him... They... Were all deceived by Him... Even the Dharma I was His Highness was deceived, [even Yin... Song Ting]... Was deceived by him... Even the Dharma Prime Minister But he... Was just another Xiao Chuting... But [His Highness]... Was just another Xiao Chuting... Ignoring the unconscious young man on the ground, I finally found the middle-aged man. Skipping past the unconscious young man on the ground, he finally found the familiar silver robe. The old man behind him just stood calmly, and a cold breath came over him. [Pan Yang] behind him just stood calmly, and a cold breath came over him. His eyes, which were not sharp but even seemed soft, looked at the earth infatuatedly, flashing with brilliance one after another, gazing sympathetically at the desperate young man. His eyes that were not sharp, but even seemed soft, looked at the [Skyline] dreamily, flashing with brilliance one after another, gazing sympathetically at the desperate young man in [Jiang Yi]. The young master standing in front of the palace faced the darkness without any stage fright, and just lowered his head slightly. Standing in front of the palace, [Tianhuo Zhenren] faced the darkness without any stage fright, and just lowered his head slightly. The old man still stood with his hands behind his back: "Congratulations, fellow Taoist..." The old man still stood with his hands behind his back, "Congratulations [Fellow Taoist Wang]..." The fighting that permeated the north seemed peaceful. On the green steps engraved with mysterious runes, the prodigal son stood with his hands behind his back, looking down slightly. The fighting that permeated the north seemed peaceful. On the green steps engraved with mysterious runes, [Tian Huo] stood with his hands behind his back, looking down slightly. The young man remained silent. The man in green [clothes] remained silent.

In the past two days, I had a whim to make some fan videos for Xuanjian. Because I don't really like today's ancient songs, I listened to a lot of martial arts TV series and movie soundtracks. I just woke up, how obvious the shortcomings and shortcomings of Xuan Jian's novel are, and how far it is from Jin Gu's works. Everyone has a prison sentence. Writing this way in the early stages of the novel indeed creates a sense of sadness that I am not in control of my time and destiny. However, the background color of almost everyone has turned into a sad one, and the problem of facial makeup and homogeneity of the characters has appeared. After the sky became clear, the whole world entered the perspective of Zifu, as if there was only a zero-sum game in the whole world. Is there no other way that anyone can choose to go? Here are some examples to illustrate, such as the Xiaojin Wang Family, a family that practices Xiaoyao Gold. None of the characters embodies the feeling of "Xiaoyao", which is very strange. For example, Emperor Shu and Emperor Song of Zhenqi Taoism were in the overall situation of a little truth. How much does it have to do with the "truth" of Zhenqi? Or have you mastered a few spells called "True Qi"? Flowers come in all kinds of colors, and people are different. But the only different forces in the novel are hypocrisy, cruelty, viciousness, and profit first. There are also demon cultivators who have been reduced to backgrounds. What is a demon? Is Zifu Jindan Dao a demon? Are they the devil if they live in the same furnace in different houses? Is refining blood a demon? So why did these demon cultivators become demons, and what are their character traits? What about the characters? The Shaoyang demon cultivator who appears in this article, where is the demon? Are all the Seven Phase Buddhist Cultivators happy people? Everyone has always hated the explanation plot. Because almost all the characters in the interpretation plot are highly facialized. Except for Nanshizun Kongheng, almost no other characters in Shixiu have been described in depth. Each of the seven phases of interpretation represents a kind of meditation practice, but can you see the relationship between this person and the practice concept he represents? From these seven signs, if you tell him to change his name or identity, can you still tell that he is a Buddhist monk? Gather your intentions and crack down on match-fixing. Writing this way seems to return to the first core, everyone has a prison sentence, and everything is arranged by adults. However, this actually goes against one of the most important things in cultivating immortals, which is spiritual practice. Xuanjian has built a rich practice system, but if we don't talk about a certain character and the practices and traditions he practices, can we still see the connection between this character's character and the practices he practices? Therefore, people say that intention is made up, and the word "make up" is very good. It is made up, not cultivated. There is only action, not cultivation. The requirement for achieving the golden elixir is the recognition and love of the fruition status. However, is there really any true king whose character matches his status? Let's talk about the core Li family. Each generation of family heads is an example of working hard to govern. No one is afraid, no one flinches, no one aims elsewhere? There are emperors who like to be carpenters, and there are princes who are rebels. A family head who has no control over others, no one wants to throw away the burden? In the current plot of more than 1,000 chapters, the Li family's crisis is only external and higher, and there has never been an internal crisis. Some people may say that this is a world where superior practitioners absolutely suppress inferior practitioners, and this is the root cause of everything. This leads to the misunderstanding of force theory. In other words, force theory is a distortion of this novel. There are still many unveiled forces in the Xuanjian world, such as Penglai and various caves. Speaking of Dongtian, it is still a question of facial makeup. There are almost only two types of people in Dongtian: good talents and fairy insects. Think about the characters and social relationships in the early stages of the novel, An's father who is addicted to alcohol and sex, and the Qingchi clan who teaches Qinghong how to shoot. The overall social relationship is cooperation within competition, and competition within cooperation. But after arriving in Zifu, it is almost rare to see this kind of social interaction again. With the Li family and other major forces competing and competing, Li Zhouwei had only enemies in front of him. The Qin Dynasty still needs to unite vertically and horizontally to defeat the six countries, deal with different forces, cooperate and compete. However, in front of Li Zhouwei, only major forces have their own interests and demands, so they allow you to grow and kill. This is not cooperation, and this is also the issue of match-fixing that everyone has been criticizing. That's it for now, there are still some shortcomings. Book friends can put forward new opinions or criticize, it doesn't matter.

Looking back with hindsight, I can see that this book should have been finished after Li Ximing's Zifu. This is like some strategy games, it is most fun when the game is not broken. The so-called breaking of the situation means that there is no longer the possibility of destroying the file, and the file can be closed at this time. The focus after Persimmon Purple Mansion is different from before. At least I want to see the ending of the Li family, or the ending of each character. But 🐔 still want to continue to expand the stall and maintain suspense as before. Then there are various pressure rhythms. In the early stages of this book, all kinds of ups and downs were built up to crush the downs. Now the shop is big enough. You can probably see all the small bosses, not to mention the big bosses. Zifu alone will definitely not be able to withstand the downs. Isn't it time for Lu 🐢 to make some efforts? In the end, throughout the whole stay, Li Jiatian still had to push the plot. In the context of upward cultivation overpowering downward cultivation, it feels very contradictory whether it can be pushed forward. (There is another point in this book that I think is very strange. It is obvious that the higher cultivators are crushing the lower cultivators, so why are they still staring at the lower cultivators? I really don't understand the various yin and yangs. I hope someone can explain it to me) Including Bu Zi's begging for gold, and the interaction with the sky, etc., Now they have all become monks (I liked watching the monks at first, and it was quite happy). There is no longer the feeling of "it can still be like this" before, and the monks are scheming back and forth. You may read this book for the time being. If there is any twist later or something really big comes, you may read it again.

1.🐔There is something wrong with the later writing 2. Merge the fire clan elder

The first is about Li Ximing He is the most mortal-like monk in the book, and he undoubtedly spent a lot of effort in shaping him. A full-fledged character cannot only have advantages. It is normal or necessary to have shortcomings. Emotional "flaws" have always been what distinguishes Xi Ming from other characters. The recent portrayal of Xi Ming undoubtedly focuses on the weaknesses of his character. As Tianwan said, "deceiving oneself and others", this is not an isolated case, covering his crotch, Meng Zhuoyun... Is nothing more than this. I personally would not criticize a character for this. After all, a character has its own limitations in perspective, thinking, and personality. Why does Ximing care so much about this matter? Because his closest brother Xi Jun died because of this, and the beneficiary of this incident was him, who was "the sky is bright". So Xi Ming believes that the bacteria died for him, so he hates the murderer, and because of the limitation of perspective, he hates Tianwan. Is it wrong to hate? I really regretted it, because the trader in this matter was actually not Tianwan, at least Tianwan didn't care about the life and death of the bacteria at all. But you want to risk your life to hate Kuang Yu? That's very sad. The calculations in the past are true, and the love now is also true. The saddest thing is that the hatred and guilt that have lasted for decades or hundreds of years are also true. Then some people say that they dare not hate Yin Si Jin Yi but only Yin Yang Tian Wan, which is hypocritical. It does seem quite hypocritical? But as mentioned before, the Xi Ming portrayed by 🐔 is still too much like a mortal. As for why you don't hate big shots? If you want to hate a big shot, 🐢 should also have some hate. Isn't this the case in Xuanjian's world view? The lower cultivators don't dare to hate the upper cultivators, and they are not the upper class. Only when the lower cultivators have become upper cultivators can they talk about hatred, just like today, only with the support of Ming Yang at the risk of one's life can one dare to be yin and yang Tianwan. So in the end, a character has limitations in his thinking, personality, and perspective. Second, it's about morality This is my personal attempt to explain the moral issues during this period Core point: The morality of the Li family and the morality of Qingxuan are not the same thing, so it is meaningless to use morality to scold the Li family for killing black beasts and participating in Fulu. Although we tacitly believe that we uphold Qingxuan's human ethics and look down upon any behavior that harms civilians and takes advantage of their flesh and blood. But in fact, he has never directly instructed the Li family on what kind of morals they should uphold. They only use some core methods to prohibit the Li family from using their blood and at the same time protect civilians. This is also in line with 🐢Morality should be used to restrain oneself rather than restricting others. 🐢There is indeed no forced guidance of the Li family. Secondly, the Li family has never used the banner of justice. As a family culture, the Li family should have adopted family-oriented core values. Therefore, Tongya and Bianjia's killing and grabbing treasures was not an issue in the Li family's morality, it was just for the sake of the family, and Tongya and Bianbiao never had the slightest doubt about this. Therefore, killing ginseng Fulu is not a moral issue in the Li family. The core driving force of the Li family is not to do justice for heaven. Essentially, it is just because the person who died is the Li family, and revenge is nothing more than that. If Chi Wei is still alive, he must be liquidated as the first offender. Some people would say that if it is just revenge, then wouldn't it mean that some people on the side being avenged are always wronged, if the Li family is not the protagonist. This is the fact. This is the homologous revenge of tooth for tooth and eye for eye. You kill me today and I will kill you tomorrow. The Li family did not act in the name of justice, but simply came for revenge. So the same goes for killing the Heixi. Although you only killed the Li family in the deduction and have not done it in reality, the Li family's morality is not Qingxuan's morality. If you kill the Li family in the deduction, you are a threat and I can kill you, so I will kill you today. I said it because you have done many evil things. Even if you didn't kill the Li family, you must have done a lot of bad things, right? This can be one of the reasons, but it won't be the root cause. So to sum up, both Xi Ming and the Li family have their limitations, so they do what they think is right. Additional discussion in the comment area: The difference between killing Li Yesheng and killing millions of mortals in prison Millions of mortals have no interest in the Li family, and Li Yesheng is a threat to the interests of the Li family anyway, so killing is normal. Moreover, mortals at the current level cannot threaten the Li family no matter what, but at Li Yesheng's time, although the Li family had just started to practice, their essence was not separated from the mortals, and their interests would be endangered by mortals. The problem is that this matter can be regarded as a killing of mortals, which is normal according to the family's standard, but there is a problem according to Qingxuan's moral character. It's really not good to just say that the Li family doesn't use blood. But as I said before, the Li family did not uphold the Qingxuan virtues, let alone knowingly commit them. If there is a judge, it can only be 🐢, but 🐢 firstly did not teach the Li family to uphold human morality, and secondly, 🐢 himself said that he only restrains himself and does not judge others. Therefore, it cannot be judged. As mentioned before, the morality of the Li family and the morality of human beings are cut off () In addition, about the difference between the death of Chijing and Bacteria: First of all, Chijing died unjustly, and was eaten just because of the immortal base, so there is no problem in taking revenge after the Li family has the strength. Secondly, bacteria did not die unjustly, killing people to seize treasures. Death was one of the expected risks, so the Li family did not take revenge regardless of the situation. However, this only regards the Li family as an abstract whole. This matter is actually dealt with by default within the Li family by cherishing life, because this matter basically has nothing to do with the Mingyang Bureau, it is not about family justice, and there is no grievance, so this matter cannot be talked about as revenge. But it is different for Xi Ming. He is the beneficiary, and the person who died is also his closest brother, so he will care about this matter very much out of guilt and hatred.

Yingping came out from Gonghuatian and became the master of the Sun Fruit Position. He broke off a ray of the true structure, and then died seeking the Tao. Then what? Gone?