Chronicles of Myths: Xihuang Avenue

In ancient times, the human emperor and divine beings were one. In my opinion, there are two ways of Fuxi. One is civilization, enlightening civilization and planning the order of the people, establishing the divine court of humanity, using humanity as the building block to penetrate the heaven and earth. The other is to use wisdom to participate in all phenomena, establish the Tai Chi Bagua as the general outline of heaven and earth, step by step from the Bagua to reverse the four phenomena, return to the two rituals, combine Tai Chi, cut through the nothingness in Wuji and reenact the Hongmeng Five Tai Chi, become the god of Taiyi, and be the god of creation. As the Book of Changes says, "Yi has Tai Chi, which produces two rituals, two rituals, four images, and four images, the Bagua." Yi Quan said that Fu Xi used one imitation of Tai Chi and one painting to open the sky. The so-called Heavenly Root is due to its chaotic world, darkness and lack of light. Suddenly the sky is opened, while the movement of Yin and Yang rises and falls one after another, the heaven and earth are positioned, the sun and the moon move, and all things are endless. When Fu Xi opened the sky with a painting, couldn't he imitate Tai Chi? So all the hexagrams and lines, from now on, are definitely the images of Tai Chi. The Book of Changes says: The world is protected and prospered, and all things are brought together through the use of general groups. It is here that the sky is opened with one stroke, and humanity begins. According to the above statement, I think Fuxi is still Taiyi. Of course, the two paths of civilization and wisdom can complement each other and can be walked together.

There are no twelve ancestral witches in mythology. This concept comes from the fact that Buddha is Tao. These witches are all official positions of the Three Yellows and Five Emperors. The witches themselves are people. Since Buddha is Tao, they have become Pangu's descendants. They will be used directly in the future. I hope the author can write in a different style

The writing and plot are good, and the character settings are also sophisticated. I have watched many of those about Pangu Kaitian and Hongjun Taoist. It's also good to look at this kind of reference to ancient mythology. I hope I can write it down.

So far, I am still very optimistic about this book. One thing about the white jade is that the word used to represent the earth god should be the word "ji" next to the word "shi", not the word "ji" next to the word "clothes". This typo occurs slightly more frequently, which somewhat affects my reading. I hope I will continue to work hard to write, and I don't want to be a eunuch. I guess it will be popular.

After watching some, I think it's okay. It's just that the subject of Prehistoric Times has been written badly, really. It's not that many people write about this subject, it's just that most of the people who write about this subject don't put their heart into writing, and their writing is extremely bad. As a result, even some people who are very interested are not in the mood to open this kind of novel.

Since the rise of Honghuang-style novels, this kind of myth-style novels have become rare! The various operations that reduce the ancestors of the human race to monsters, and the operations that belittle China's own mythical gods are really disappointing... I don't know what to say!

Personally, I prefer Shinto more

Now when I see Fuxi, I think of Fuxi in the God Stick Founder and the Holy Dao Huanghuang.

At the beginning, I feel very confused. The ancestor Da Sui, I guess he is most likely a male and the leader of the tribe. So how did this tribe become a matriarchal clan again? More importantly, since it is constantly emphasized that this world is dangerous and cruel, then don't talk about the matriarchal clan. I really think that the spears of men in primitive societies are only aimed at mammoths, not humans? Not aimed at women? What is obscene! Some people also use killer whales and elephants as examples, are they not joking? Refutation: First, there are animals that are far closer to primitive humans than killer whales and elephants, and that is the orangutans and monkeys who are also primates. Second, although killer whales and elephants live in groups, they do not engage in group wars and often migrate without territorial awareness. It is fundamentally different from human society. Lions, wolves, and even ants are better than these two examples. Second, it is ridiculous that women can collect and store fruits and have more advanced productivity than hunting, so their status is higher than men. It is even more ridiculous! Rebuttal: Don't men in the first primitive society collect fruits? Second, we cannot see that in today's society (a society in which men's advantage in force has been greatly weakened), similar to what they call "fruit gathering", a high-quality industry that is "highly professional and earns more for less work", except for selling chickens, basically men have an absolute advantage. Third, some people talk about primitive society, "I only know that I was born by my mother." That is, because of filial piety and blood relationship, it is a matrilineal society. I can understand this point of view, but it is also unacceptable. Rebuttal: First, 100 years ago, all social animals (including humans) did not have the ability to check blood relationships. Most of them still matched the strong (force) of the same species with the weak, such as the matriarchal society of hyenas. The reason is that females are stronger in force than males. Second, even from the perspective of human specialism, more than 90% of the primitive tribes in Africa and South America that were in the Neolithic Age were patrilineal tribes. Thirdly, from the perspective of the Chinese nation, the patriarchal system represented by the Zhou Rites, which is currently the most distinctive, uses the closeness and distance of blood as the bond, but the clan is the foundation. Even if it is a biological son, if he does not recognize his ancestors and return to the clan, it is nothing. The theoretical status of adopted sons (non-biological) who recognize their ancestors and return to the clan is higher than biological daughters, and even bastards born from concubines, which shows that the ancients paid far less attention to blood relations than imagined.

I have been a eunuch for so many days, and I still read daily guides. What kind of trouble is the starting point? ?

Fuxi has never been alone

Damn, humanity is a collection of the wills of all living beings, not just human beings ="#000000">'s

Does a witch have to be physically weak? , Can the soul only be exposed to the outside world? With the same kind of power, totems can strengthen the physical body. Why can witches only be used to leverage the natural power of the outside world? Why do witches have to be short-lived? Isn't this the point where some witches are forced to believe in God? The position of a witch is to protect. In the wilderness era, shouldn't witches be as squishy as mages? Even if you are great in the later stage, what's the use if you can't survive the early stage if your environment is different? Why should the physical strength of the witch be forcibly weakened?

When the people are disturbed by insects and snakes, who builds a tree to build a nest to avoid the swarms of harm? The people are suffering from the pain of raw hair. Who is going to drill wood and make fire to turn the smell away? The people have the trouble of tying ropes, but who looks down and makes a written deed? People are suffering from serious diseases. Who can identify medicines and prepare needles to save Hengyao? The sky is broken, who can refine the stones to mend it? The four poles are in decline, who kills Aolaigu? When the floods come, who digs the ditches? Ten days go out together, who bends the bow and takes the arrow? They are alive and are holy kings loved by all people. They are dead and are the gods respected by all China. They are revered as gods because they are noble. They do not become noble by becoming gods. They don't sit in the abyss and fish, they take the initiative to create everything. They do not seek fame and reputation, but quietly dedicate everything. They don't want you to kneel down and prostrate yourself, and they don't want you to be pious and atone for your sins. Don't tempt with heaven, don't threaten with hell. They didn't draw cakes to satisfy their hunger, they only used their calloused hands to tell you what "self-improvement" means. They don't talk eloquently, they just tell you what "morality and virtue" means by running around. Their spirit is passed down from generation to generation throughout life. Their bloodline continues inch by inch in the succession of prosperity and decline. They may have never met in history, Maybe there is no intersection in mythology, But they can share the same name today - "Chinese Sage". They are the dignity that this nation can never desecrate. (Reprinted)

Fu·Pan·Xi·Gu, humanity is not worth it. Look at you. Pangu will kick you out if you do humanity.

If you really want to talk about myths, you have to look at my goddess Nuwa

Do you think that according to ancient myths and legends, we are all descendants of gods? Because our ancestors are all gods, such as the Three Sovereigns and Five Emperors, three of our ancestors are at the level of the Creator God, and the five emperors are all at the level of the Emperor of Heaven.

Why does it feel like the protagonist has no respect at all for the divine fire that protects his tribe?

I don't really like this style. Gods and humans should be mutually beneficial and win-win. Forcing the separation of gods and humans will only hurt both sides.

Maybe it's because I have a little more exposure to related metaphysics. At this beginning, I really feel like I have read very few books.

The corpse has been raised, tsk tsk tsk

Medical miracle, vegetative person awakens🙂

Brother, author, let's start a football group