I Came to This World to Open up the Divine Way

Suggestion post! Please come here if you want to complain.

The biggest problem with Qidian Shinto-ryu is that most authors don't look at the nature of immortals and Buddhas in serious Buddhist and Taoist religious mythology. . Plunge into the incense and fire Shinto flow. . Then I don't want the protagonist to be kidnapped by Xiang Huo and create a clone, and the main body will engage in the cultivation of immortals. . In the end, Shinto-ryu became a cultivator. According to the positioning of gods in traditional mythology, it is certain that gods have nothing to do with incense. Even if the earth temple is abolished and no one believes in it, the earth god still exists. Of course, the living conditions may be poor. Incense is more like a thing that improves the living conditions of the god, similar to money for raising integrity, rather than something like DP. When the heavenly court in Liaozhai counts the merits of the earth gods, they often do not look at your incense, only your performance, but this also presents a problem. . That is the earth god. The middle and lower classes among the Yin gods often rely on the laws of heaven and Yin laws. Having laws means that there are those who do not abide by the laws. Therefore, like Dongyue, the underworld and the heaven generally send out gods similar to the censors to investigate. Dongyue's are the general managers of various roads, the underworld is the patrol envoy, and the heavens have the likes of Erlang Zhenjun and Guandi (Liao Zhai setting). So how do the upper levels of the gods supervise? Generally speaking, according to Taoism, becoming a god essentially means that you have transcended the vulgar tastes of ordinary people, are closer to the Tao in body and mind, and will naturally perform your priestly duties well. In the setting of Liaozhai, your responsibilities are connected with the world. Like if the King of Hell is selfish, a fire will ignite in the Hall of the King of Hell. If the selfishness is not contained, the fire will burn itself. Only when the selfishness is restrained will the fire disappear.

Now that I have finished the book, I can discuss my opinions on the new book.

I read the latest chapter of this book. The protagonist is just a god of the human race, not the god of all living beings! Killing the tiger demon is even more of a double standard. There is nothing wrong with demons eating humans and humans eating demons. The demon tiger enslaves human souls and eats humans. This is a great sin in the eyes of humans, but the protagonist is a god and not a human being! They still look at things according to human standards, especially when the front leg said that the demon tiger committed a serious sin by killing people and enslaving souls. After killing it, the hind leg considered refining the demon soul into something, and even distributed its meat to the soldiers. So what is the difference between this and what the demon tiger did? You can kill the demon tiger, but from a god's perspective, you shouldn't say he is guilty, because from a racial perspective, the demon tiger is neither wrong nor sinless! (Can you refer to Do People Feel Sinful if They Eat Animals?) So, when I saw the protagonist in the latest chapter, I felt that he is only the God of the human race and is not worthy of the God of all living beings because he is unfair! All the protagonist's concepts of good and evil are judged on the premise of putting people first, as long as everything that is detrimental to the human race is evil and sin! In my opinion, if the protagonist is a human, then that's right. If it's a god, then the protagonist is incompetent!

The writing is too verbose. . Personally, I think that Shinto can be promoted quickly in the early stage, and it should be quickly promoted to the seventh-level county city god before others can react. In this way, the most basic city god system can be constructed (six divisions, civil and military judges, day and night wandering gods, land and mountains and rivers, etc.). It is reasonable to have a county territory and then engage in intrigues, and it is reasonable to join forces vertically and horizontally. . . . It's ridiculous for a small town to deal with big forces.

I quite like Shinto books, but I don't know what the relationship between gods and believers is in this book, as well as the relationship between Shinto and heaven and earth. After all, God is the one who controls the heavens. When the believer's ideas conflict with those of heaven and earth, what will the gods choose? One is for believers to provide incense, and the other is for heaven and earth to provide merit.

Support is the stupidest thing. They say that once spiritual energy is revived, then humanity cannot be weaker than Shinto. You don't understand the principle that one mountain cannot tolerate two tigers? Support what? Is the protagonist supporting others? Why? Finally equal status? What are you thinking about? That or controlling the emperor? You are already an emperor, why would you want to be controlled? The protagonist of the novel definitely wins, but doesn't that make him unhappy? You can be a clone, or you can arrange for future generations to be emperors, but don't provide any support. It makes you laugh when you say it. Shinto cannot crush humanity. In the end, you will not be unhappy for yourself. Who wants to have someone above him? Who wants to have an equal when he becomes emperor? So it's really naive to say support. I don't believe that I can say this even if I'm not a primary school student. The author should have his own ideas. I'll just say it. I hope I won't be led astray by some idiots.

I already have my own magical way. I feel that if you make a good outline for the next book and save more manuscripts before sending them out, you won't have any problem getting some results. . . I have read that other books are worse than yours in that they are more updated, and you can still subscribe.

The author stopped writing about two female ghosts. The maid ghost controlled people and preached in the city to slander the protagonist's Shinto. The protagonist felt that she was inviting him over. The maid ghost choked the protagonist midway, but the master didn't say anything, and the protagonist didn't respond. Later, she said that this was not an attitude of asking for help, and she felt that she was delayed. As for chopping people into mummies and taking blood beads to suppress them underground, they dare not go to the immortal sect. They also say that for the sake of the people, the ghost of a young maid who is hundreds of years old can blush, which is even more shocking. I'm curious if the author lost any data after writing these chapters.

There's a bit of a bug. If the dynasty doesn't enshrine it, at least the ancestors will, and the whole world will worship it. How many emperors have been super gods. No chance for you little god

The bad thing about Eastern Shinto novels is that they cannot break out of the framework. For example, there is a causal theory of merit, karma, etc. About killing people. There is also the so-called suppression of dragon energy and various behavioral regulations. Temples can be demolished by mortals. However, mortals dare not touch the temples of Western Shinto. Unless they have advanced cultivation and fight to the death, there is still a chance to break through. There is no theory of cause and effect, merit, karma, etc. I don't know how many people have died every day in holy wars for their faith. The believers also have many skills, strong combat power, and a large number of people. If they can't defeat the believers, they can still summon gods (angels). However, there are few authors of Eastern Shinto to develop skills. Many temple blessings have little combat power and the number of people is small and old. They rely on ghosts. In the Yang world, the battle should not be the vanguard of believers. Shouldn't they be summoned again if they can't be defeated? Summon these ghosts (equivalent to angels)

I feel dizzy watching this kind of officialdom, it is both obscure and profound.

The author is quite stubborn! He ascended the throne from the eighth-grade river god. Many book friends said that a small eighth-grade person cannot be called a uncle, but the author ignored it! The Earl must have a fourth grade no matter what! You also quibble that the protagonist calls He Bo who dares to say no. If so, why don't you just call me the eighth-grade emperor. Isn't it more majestic?

The way of God is difficult, but it is not easy for our generation to practice and cherish it. A reward of 1,500 points and 10 recommendation votes is given as an encouragement. This is a rare masterpiece of Eastern Shintoism in years. At present, the world view has actually just been opened. The way of writing "The Way of the Dragon in the World of Great Conflict" is a bit clever this time. You don't have to go to the end personally and use the stream of consciousness to hide the dragon in order to reach the gods from behind the scenes to the real outline of the heavens. The point of spiritual energy recovery is a little clever in writing, and the description of the big countries is a bit monotonous. According to the world background, the size of the mortal world feels like the size of Asia; when the real world of Taishō comes to the mortal world, we might as well write a few more powerful countries so that each race can come on stage to fight for their own interests. Incense is not something that the gods can enjoy. Immortals will also fight for the beauty of incense. Is there anyone in the immortal world who refines puppet gods to serve them? Has the Immortal World stolen the Shinto order...? These can all be written slowly. The focus is still on the description of the mortal world. Writing about the fairy world is actually almost complete.

Finally waited until the limited exemption 😂, don't blame me, student party

I feel that the pace at the beginning is too slow, and then the content of the book is too long, which makes the book score like this. The author's writing style is indeed good. I hope to use this book to sharpen myself and write a better book next time.

The Chu army's attack on Shu should have followed this route.

The author should not forget to finish at least one million words!

What should I say? There is something wrong with your combination of Chinese and Western settings. It simply says that divine power is replaced by mana, faith is replaced by incense, and promotion depends on merit, which means that performance is not good.

People are reallyfew

🌸🌸🌸🌸🌸🌸🌸🌸The writing is really good, I will update it on time every day, and I will give you the last 2 monthly tickets.

You two have made an appointment, right? The author of "Humanity Yongchang" said that he could not go back for his friend's birthday. Today you also said that your friend would take time off for his birthday. Did you two make an appointment? 😡

The latest update is not very stable. Author

Do what you say

I am participating in the Qidian [Vote for Online Literary God-level Famous Scenes] event. The original text of the famous scene I submitted is as follows. Come and discuss it with me! At that time, he will be as powerful as a real person, unless the emperor, regardless of his auspicious reputation, insists on searching mountains and destroying temples to put an end to local beliefs. {"LinkId":"883432641","LinkName":"515 Book Fan Festival-Famous Scene Voting","LinkUrl":"QDReader://ataru. Qidian. Com/noah/883432641?_Viewmode=1&nocenter=2&f=tg"}

Kaijier Shinto, the front is a bit similar, but the back is all about conquering the world. Except for a little rubbish magical power. And his own golden seal. None of the other conferred gods have magic weapons.

What's going on? I was swallowed as soon as I commented😨