The Bitter Realm's Beacon Fires: The Strange Buddha

No wonder it's not a big deal if the circle is small. While you feel that no one writes, you keep outputting your own opinions and despising what others write. You deserve to get less and less.

It is more realistic for everyone to become a Buddha than for those who are trying to compare themselves to Buddhism. Buddhism in a difficult situation will only sacrifice the people. Some people with different ideas should not be rejected, such as asking about Bodhi, Buddha's sword theory, etc. People now have no need to believe in these people. They only care about the precise laws and do not care about the people's livelihood. Buddhism should have liberated itself long ago.

Let me ask another question: Who are the ordinary people who died because of the war between the world of desire and Buddhism? What are ordinary monks? A necessary sacrifice? So what is the difference between what you do and what Tianzhifo does?

Just keep it up and don't follow in the footsteps of the great master.

The most disgusting thing about Buddhism and Confucianism is that they have the right to interpret and then start to double standard. For example, put down the butcher knife and become a Buddha immediately! This is a very clear sentence, he can interpret it as putting down the butcher knife in his heart and so on. In short, you can freely prove it externally, and then act according to the literal meaning internally. Think about why there are so many contradictory proverbs and sayings in Buddhism and Confucianism. They are the product of thousands of years of double standards.

I thought it was another good Pili book, but after reading it, it turned out to be a high-level dark and casually misinterpreted book. The main character is a monk, but I don't understand the basics of Zen. I feel like I just stare at other people's faults and ignore other people's skills. If my skills are not good enough, I have to make up for it.

If you have some personal thoughts, please let me hear them. I feel that the author wrote this book because he likes Ji Wuxia, so the protagonist starts with Buddhism, then reverses the case for Bo Xun, and then connects some other Buddhisms. In fact, it is difficult to write about Buddhism among Pili fans. Pili's Buddhism has various concepts, but the actual things produced are very contradictory, and if you want to write about Buddhism, you still need some basic knowledge of Buddhism. I would like to give the author a personal opinion, just a personal opinion. If the protagonist wants to follow the Buddhist line, he must first have a self-consistent Buddhist concept, at least based on Pili's self-consistency. He can be deviant, but he must be self-consistent. Then, for the many Buddhist schools in Pili, we must first have a basic conceptual agreement. You may not understand the Buddhism in Pili or think it is nonsense, but based on the setting of Pili, you must give a basic recognition to the true path of Buddhism, because this is the setting of Pili, and fans must have some basic respect for the original work. Then based on the self-consistent Buddhist concept of the protagonist, we pave the way for logic and rationality for the protagonist's actions. Buddhism blooms like a thunderbolt. It doesn't matter. Since the protagonist is a different Buddha, he must take a different path. Other Buddhist schools can only protect one side. The protagonist wants to save the entire world, so it needs to be inclusive. Don't be afraid of big intentions. Pili will continue to write this drama, so the world will continue to be in turmoil, but colleagues don't need this, so don't set up Buddhism in various places as enemies, just treat it as colleagues with different ideas. It can be seen that the author does not like Pili's Buddhist righteousness, but it is better not to include too many personal likes and dislikes in writing the book. Then we have to deal with the relationship between Bo Xun and the righteous way of Buddhism. As far as the play is concerned, the two are incompatible. Bo Xun wants to destroy Buddhism, and Buddhism cannot tolerate Bo Xun. However, the setting of the protagonist can just affect Bo Xun, so it can be used as a buffer in the middle. With invincible force, the protagonist can influence Bo Xun to make the world of desire less radical, use a pure land to implement the concept, and then join forces with Su Huanzhen to mediate the righteous path of Buddhism. Anyway, they can't defeat Bo Xun. As long as Bo Xun is not so radical, limited coexistence is not difficult. Then there is the protagonist's right to speak. If you want to find a way, you must have comrades. It is unrealistic to think of one person fighting against the whole world. The protagonist needs to win alliances and win over some neutral ones. As far as Buddhism is concerned, there are many eminent monks, but there are many monks in the middle and lower classes. There are more insects, and these vested interests are the biggest resistance, rather than the eminent monks who appear to be on the right path of Buddhism. Therefore, the protagonist's ideas should not be too heretical, otherwise it will easily collapse to the point where the world's Buddhists will condemn them. The worldview of Perak can still tolerate different ideas. Then there are organizations outside of Buddhism. As far as the three religions are concerned, the top management is still very open-minded. The protagonist's ideas must be recognized by all parties before they can be implemented. Then in the process of the battle between good and evil, ideas can be exchanged. There are all kinds of villains and righteous ways. The protagonists can deduce different stories based on their own ideological positions. Then there is the issue of the implementation of the protagonist's ideas. The thunderbolt is too big and a unified dynasty is basically impossible. Various righteous organizations can actually protect the people. The protagonist only needs to establish a response mechanism to fight against the endless villains. The protagonist only needs to practice the superiority of his ideas and ensure the peace of the general environment. Then he can radiate to the periphery through negotiations with all parties. When people's livelihood develops into a general trend, the vested interests of the die-hards will be bulldozed by the general trend. It's a bit off topic. What I said is basically based on the perspective of the protagonist's right stance. In addition, I hope the author will write the right way in the Perak drama as the right way. The right way of Perak does have various shortcomings, but there is no need to label a person who stands as a villain. It's just a family story, the author can read it casually, I hope it will be of reference to you. By the way, Bo Xun is really miserable. He has an invincible setting and is restrained by various mechanical gods. The bodhi bow shoots out the heart of the Buddha with an arrow. The power of the five lotus restrains Bo Xun. Justice comes from the sky at the critical moment of the beacon fire. He is in love, steals the soul, loses his memory, is poisoned, and finally creates a most evil coffin sacrifice. Damn it.

It's a self-titled novel that throws away all the basic settings from the self-promotion to the basic setting. It might be better to jump out of the Pili puppet show and maybe it can still be done.

He also laid down his butcher's knife and became a Buddha immediately. The innocent person is in vain. I have to figure out the meaning of this sentence. Is it okay to write it? Sophistry is disgusting.

Give it up, it's boring. They have misunderstood the concept of Buddha. No matter how biased the philosophy of Buddhism in the suffering world is, it is not as biased as you. Calling you Bo Xun is almost like a classic saying in Buddhism. Let my demon sons and grandsons learn Buddhism and corrupt Buddhism. The modern era is the age of the end of the Dharma in the Buddhist scriptures, and those who follow Buddhism are all the sons of devils. The same goes for the character you wrote. When Emperor Tathagata was meditating and practicing, he was conspired to inject demonic nature to kill the cancer of suffering, the city of sin. He realized that evil people are also human beings, and should be able to teach and change, and become the leader of the three major sources of suffering in Buddhism. And according to what you said, both a one-page book and Su Huan Zhen are evil. The one-page book has caused several killings in the world of suffering. The evil-hearted demon Buddha, the original evil-minded demon Buddha, the one-page book, is not talking about it, but the reputation that the one-page book has caused in the four realms. Whether it is a demon or not, as long as your ideas are not to my liking, I will kill you with one palm. This is a one-page book. Su Huanzhen did not do anything because of a prophecy that could help Liuhuo Canglong improve some rules of the dynasty and turn the dynasty into a good and peaceful dynasty. It was only because of the issuance of the ban on martial arts and the prophecy that Canglong would beat a page of books to death. Su Huan really didn't do anything. True Dragon Miaodao, who could help Six Woe Canglong, didn't do anything to make suggestions. Let the Six Disaster Canglong exit indifferently. A sect that preaches that everyone is like a dragon, does not believe in God, only believes in people, pursues equality, and is contented. It allows everyone to seriously study their own life and talents, learn different things according to different talents, study them and learn from them, make achievements, let people carry forward their own strengths, change their shortcomings, and prevent people from comparing themselves. A completely modern sect left the scene indifferently.