A Character Template from the Start

There is really nothing we can do about the last book. After all, there is content about Taijun Academy. If it is deleted, it will take a lot of time and energy to reset the outline and subsequent plot changes. It is originally a fanfic, so it is really not worth the effort. I can understand the author, but I hope this book will not be in the eunuch. The author's previous writing style is still good.

Questions about how a Zanpakutō can damage a soul, whether a swastika requires enough reiatsu, and whether Ichimaru Gin's swastika can be used multiple times. One: Regarding whether the Zanpakutō can hurt the soul. First of all, let me conclude: There is no doubt that people in this book can be hurt. So why didn't Gin Ichimaru's Zanpakutō kill the demon in the volume of "Demon Slayer: Kimetsu no Yaiba" at the beginning? This involves one point: the location of the soul. There is a saying that the soul is located deep in the brain. Assuming that is true, then cutting the arm with a Zanpakutō will damage the soul? As the name suggests, the Zanpakutō means 'slaying souls', not 'chasing souls'. It has no ability in this regard! It was the arm that was cut off, not the brain. How could it hurt the soul? There is also a saying that the body is a shield for the soul, that is: if the body does not die, the soul will not appear. Also, the place where the body is is the place of the soul, and the images of the body and the soul overlap. Only in this case, cutting the arm will only hurt the soul, and it will only hurt. Because this still involves questions such as: whether the soul can heal itself and where the critical point of the soul lies. This is the answer to the first question. The second question: Does swastika require enough spiritual pressure. Let's just say the conclusion: No need! There is no paragraph in the original book that says, 'If the spiritual pressure is not enough, the swastika cannot be solved'! If you say 'Swastika needs enough reiatsu, please give evidence'. I can give evidence that the 'Sanjo' swastika interpretation in the original work does not require sufficient spiritual pressure. Article 1: The blade flows like fire. Including the "original novel", there are two people who have used the ability of Ryūren Wakahu, one is Yamamoto Genryu Sai Shigekuni, and the other is Tsunayashiro Tokinada. Among them, Tsunayashiro Tokinada only used Shikai and never used Swastika. As for the Ryuken Wakahu used by Tsunayashiro Tokinada, Kyōraku Shunsui's evaluation was that 'the temperature is far less than that of Mr. Yama', which means it is definitely less than 6,000 degrees, and I don't know if it is 3,000 degrees. Although this article is not about the swastika, it can show that the power of the Zanpakuto is closely related to the spiritual pressure. It can be used even if the spiritual pressure is weak, but the power is reduced. The following two items are related to the swastika interpretation. The protagonists of these two films are Renji Abarai. 1: How did Renji Abarai master his true spiritual pressure? Is it because the spiritual pressure has increased significantly? No, the great monk directly told him the name of Swastika! Two: In the Aizen chapter, Renji Abarai's strength is undoubtedly lower than that of all the captains of the Gotei Thirteenth Division! It shouldn't be a problem to say that his spiritual pressure is 'standard captain level', right? But Renji Abarai carved the limited spiritual seal again and limited his spiritual pressure to one-fifth, so he couldn't use Swastika because his spiritual pressure was too low? He can still use it! Is it difficult to use? Did you hold it in for a long time before using it? No, it's very easy to use! It's just that the power has dropped significantly! So where is the description of insufficient spiritual pressure that cannot be solved? The above are the arguments I gave. Please give me your own argument. If it is from the original work, don't make it a second guess. Thank you. Finally: Ichimaru Silver Swastika is related to use. Ichimaru Gin's swastika is full of deception. What is its true ability? Ichimaru Gin said 'it's the length' at first, and then 'it's the speed'. After seeing Ichimaru Gin's length and speed, Kurosaki Ichigo said 'the distance'. So, under normal circumstances, the strongest point of Ichimaru Ginkusanagi should be the 'distance' mentioned by Kurosaki Ichigo. This is normal, and there will be 'poison' afterward. Ichimaru Gin said that his Zanpakuto would turn into dust at the moment of expansion and contraction, and that there was a poison on the inside of the blade that could dissolve cells. The swastika has the characteristic that it cannot be restored if it is destroyed. But the question is, does this count as sabotage? His Zanpakuto can turn into dust and stay in the enemy's body, but can't it turn into dust and come back? Also, even if you can't come back, what is the real length of Gin Ichimaru's swastika? Even if there is not thirteen kilometers, the length must be calculated in kilometers, and the Zanpakutō left in the enemy's body is probably less than a centimeter, so his Zanpakutō is more similar to 'Senbonzakura', and it doesn't matter if it is damaged. The above are these three questions and my related answers. Arguments are welcome, but please use the original work for argumentation. Official novels are also acceptable, but fan fiction and second-person fiction are not.

The missing person is back. Could it be that he changed his waistcoat and wrote a novel and died, then changed it back again?

It's a shame again, there's no notice at all, it's a mess, right? 🙂

If you have any questions about the content of this book or have any good suggestions, please leave a message here and I will handle every one of them.

Good guy, if the previous books weren't still on the bookshelf and haven't been deleted, I wouldn't have known you were back to the starting point.

I hope the author can end Naruto soon, it's a bit boring

Start with a character template (X) Bring the Death template into the comic book (√)

There is only one question, why should we keep following the plot. The protagonist is Aizen, but it does not mean that he is Aizen, nor does it mean that the protagonist has to experience everything Aizen has experienced. Why does the protagonist have to rely on the Death plot no matter what he does? Aizen faked his death to get away with Bengyu because he couldn't defeat the old man. You haven't finished developing this yet, so you ended up with a fake death. Isn't it stiff? You didn't do a backstab when you wrote Ichimaru Gin, so why are you still following the plot of Death? The world is different, the characters are different, and the result is the same.

The author should end the Naruto volume as soon as possible, the writing is too ugly.