
I Have a Daoist Magic System
我有道法神通系统
- Status
- Completed
- Length
- 2.0M Words
- Genre
- Eastern Fantasy
- Subgenre
- Xuanhuan
- Updated
- 3y ago
- Source
- Qidian
Stats
895Chapters
0Votes
5.9kRecs
21.5kFans
Tags
Synopsis
More by this author
In booklists 1
Readers also read
Everyone Practices Evil Arts, So Why Are You Bathed in Divine Light?
I Can See the Progress Bar
Supreme Talent: Speedrunning the Myriad Worlds
Fate Is Set!
Slaughtering My Way Through the Marvel Universe: Starting with The Boys
I Can Exchange for Merit Templates
The Fierce Hero
The Road Less Traveled
The World of the Extreme Path: Tempering My Body Through Terror
My Years Appraising Treasures at the Pawnshop
Cultivation Begins with Deciphering Texts
Cultivating Immortality, Starting with Butchering Pigs
In the World of Shrouding the Heavens, I Prove the Dao with Talismans
Reader comments 25
Google Translate






I feel that the so-called magical powers are not used to the point, and are simply treated as skills, like the Thirty-Six Divine Powers of Tiangang, each of which can be developed into a faction. For example, Nine Breath Convincing Qi can obviously open up the line of Qi Refiners (Pre-Qin Qi Refiners are not in the Qi Refining Period of mortals. The power of this type of monks can be read in the book Gu Dao Changsheng). Combined with the You Shen Yu Qi, Mending the Sky and Bathing the Sun, Embryo transformation and shape-changing can open up the five traditional cultivation paths of heaven, earth, gods, humans and ghosts, as well as mastering the five thunders. The so-called five thunders in the tradition are not the five attributes of thunder and lightning. They are also divided into sky thunders, divine thunders, etc., Which have different uses. How can the six magical powers be called great magical powers? It can be said that the root of all laws are these 36 magical powers. The same 72 earthly evil magical powers can evolve all magic and are considered the root of magic. There is also the theory of the five immortals of heaven, earth, gods, humans and ghosts. There is no distinction between high and low (but there is in reality). They all point directly to the great road, but there are differences in difficulty and difficulty, and each has its own differences, just like in reality. The positions in various industries are the same. In some aspects, heavenly immortals may not be as good as ghost immortals. In fact, the concept of 36 magical powers cannot be separated from the three pure powers in one breath. But seriously speaking, including the body, four bodies can become the founders of the four veins. Distributing one of the human veins as the basis for dual cultivation of life is also in line with the concept of cultivation. I feel that this is the true use of magical powers.
As I looked at it, I suddenly saw that the protagonist had exchanged three clones. He didn't say what the use of these three clones was, and he had to spend a lot of money to upgrade them. It seemed like he was still passive? ? ? Are you kidding me? I have a name that is not even as good as Naruto's shadow clone. Spending so much money to upgrade it is not as good as upgrading swordsmanship. You say it's fun, but it's useless. Is there any point in writing it like this when you upgrade it in the early stage? It doesn't look good either?
Many of the author's magical powers have wrong names. For example, the painting should belong to Talisman Water. This magical power uses Talisman Water to cure diseases, exorcise ghosts and pray for blessings, etc. First, refining elixirs involves taking them. This magical power uses herbs, medicines, and elixirs to seek longevity
I've been working on it for a long time and it's still foundation building.
If the setting of an article makes most readers disagree with it and question it repeatedly, and the author has to explain it in a separate chapter (I read the explanation carefully, but still can't understand it. I feel that the author is not explaining, but trying to make excuses), then this book will be like this. Everyone believes that supernatural powers require cultivation as the basis. The author insists on being creative and says that he needs to cultivate again and again. He cannot understand what repeated cultivation means, nor how he can become stronger after repeated cultivation. After reading dozens of chapters, he still cannot get the answer from the article. This article is really the most baffling novel I have read in recent times.
I'm going to tell you, the author, are you forcing trouble on the protagonist? You joined a sect and ended up running away? What the hell are you trying to do in the end? What do you mean by Han Paopao? Hiding in Tibet?
The idea is good, but to be honest, the author's writing is terrible.
Celestial Immortals are beyond the three realms (past, future and present) and are not in the Five Elements (the rise and fall of the void) Earth Immortals Live in caves, heavens and blessed lands, do not suffer disasters, Lords of one realm Fairy Immortals Taiyi gives birth to auras, innate immortality, acquired virtues are not damaged Human Immortals Human Immortals Martial Arts Immortal bodies of gods and demons Ghost Immortals The realm changes as one wishes One Thought of Immortality Grade (comes from krypton gold) Karma (carrying the way of heaven) Tao and Fruit (one and all)
Being creative doesn't mean you don't need background knowledge
I came here based on the title of the book and was very disappointed. The author himself probably doesn't have the background to write about Taoism and supernatural powers. Hard. . . . . After three years, I have been so fierce that I have become three pure. It's like trying to convert one dollar into one trillion. Let's learn again and write again.
Brother, you have obtained supernatural powers, do you have any proficiency level? Do you want to master everything as soon as you get started, or do you slowly start to practice on your own after getting started? I haven't read much, but it's a pain in the ass that I haven't seen an explanation.