Light comes from Buddhas, deities, and dakinis, and achievement comes from virtuous teachers. Master Padmasambhava attained all the external, internal, and secret initiations in the land of dakinism. He abided in the pure dharma-happy samadhi. After countless causes and conditions, under the secret blessing of the deity, he entered the Vajra Dharma Realm Palace in the final heaven of form without leaving his original position.
The Sambhogakaya land in the final heaven of form is a naturally formed Dharma Realm Palace. In the secret land where the pure dharma nature appears, there is the deity Buddha who can initiate all secret vajras. This deity is called Wangzhen Dorje Cholapu, which means Vajra Dharma. It may be called Essence Vajra Holding, or it may be called Vajradhara Genzala. It has all the solemn holy names.
The Ultimate Heaven of Form (Akanistha) is the place where all the outwardly wonderful phenomena are studied into their subtleties, and it is the most extraordinary place among the three realms. There are four jhāna heavens in □□, and the fourth jhāna heaven has nine days, of which the lower four days are for ordinary people to live, and the upper five days are the five days of pure residence. However, the lower four jhāna heavens can only hear the names of these five days, but cannot know or see them, because
Purpose: Padmasambhava studied hard and followed the Vajra Dharma to fully understand the Dharma.