
Ming Rong (A Qing Dynasty Transmigration)
明容(清穿)
- Status
- Completed
- Length
- 202k Words
- Genre
- Romance
- Era
- Ancient Era
- Updated
- 4y ago
- Source
- JJWXC
Synopsis
64Chapters
1.2kFavorites
7.2Score
620Nutrient gifts
10.3kClicks per chapter
74Comments
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In booklists 1
Reader comments 46
Translated by Google Translate





The heroine is arty, lives an exquisite life, and is interesting. She can make rouge, wine, preserved fruits, etc. She knows many things. She is a very talented person, and I like her very much. But the heroine, you are reborn, and you are not in love with the male protagonist. It is understandable that you dislike him for being dirty or simply don't like him, but you don't even want a child, but you kindly help other people's children to ascend to the throne. The meaning of your reincarnation is to be a virgin, right? I really can't understand it. If you come to this world and have a child of your own, you'd be so lonely! The heroine really couldn't agree with her thoughts!
Reading the article, raising children for others, becoming a queen and giving the throne to others is really great. There is really no such Buddhist lotus in modern times.
I just read the first chapter and felt that it was unreliable. The heroine's family was so good that she could have been the direct descendant of Fujin, but she ended up being the fourth master. Is Kangxi getting married or enmity? In addition, I saw another comment from my brother about the heroine helping others to raise children and supporting them to sit on the throne, so I gave up...
To be honest, with the power of the Wendu family and the status of Manqi, the heroine should not be given the title of Gege in any case. This is considered a kind of humiliation to the Wendu family. Generally, the person who is given the title of Gege is either a Hanqi, or a Manqi who has no power in the family, or a very powerful branch of the family. With the status of the heroine, she can either get the grace to get married, or become a direct descendant, or become an imperial concubine. No matter what you consider, it should not be a Gege who cannot be on the stage.
The heroine's attitude of looking down is a bit disgusting. Since she is looking down, why would she even enter the palace? It's just a no-no when entering the palace. It's a waste of time to set up a good family. Before the prince is knighted, is the automatic position better than the prince? Even the bald prince has the status of a side chamber in the backyard.
What is the heroine's last name? Wendu's, something happened for a while, Wendu's
What was written in such a mess?
There is no such rule. . . The princes of the Qing Dynasty were more senior than princes when they were not out of the palace. Even if they were only granted the lowest title such as Duke of Zhenguo, they could still have two concubines. There was no reason why they could only take concubines officially after they had their legitimate wives. The princes of the Qing Dynasty often had the concubine first. Princess has a side wife, and finally the main wife. This is also about the royal dignity of a noble and humble person. Especially Yongzheng's first wife was more than 9 years younger than Yongzheng. How could he wait for the first wife to enter the palace before having a side wife? On the contrary, when Ulanara married Yongzheng, Yongzheng had two sons and daughters.
The daughter-in-law of a second-rank official in the Qing Dynasty had to become a princess for a white-bodied elder brother? ? ? It's unreasonable.
I'm confused when I read this. This article is inconsistent. It feels like I've just written it randomly.