King of the Immortal City

The game construction and development war novel disguised as a fairy is far worse than the early and middle stages of Zifu Xianyuan

Seeing Xiao Caosu becoming the most powerful person. It turns out that the story revolves around the battle between the ordinary and the extraordinary, haha😄! Is this the reason for future fighting? Ye Mo has integrated the memories of three generations, and the story of his Nascent Soul transformation stage feels a bit useless 😢, a bit long-winded, and he should break through to the strongest as soon as possible. If the Feixian Channel is opened, will this struggle continue?

I think the author's Senjo-ryu is not very attractive and gives people an inexplicable feeling of embarrassment.

The protagonist goes mining and sells spiritual armor to earn spiritual stones for his subordinates to practice, which is also a strange thing!

Do you like it? But your favorite is Zifu

Baili's old routine. How many books have he written? It's all about planting.

The most precious thing for a wife is life; the most precious thing for life is Tao. A man's way is like a fish's water. The fish in the dry rut still hopes to rise into the water. The custom of being weak and mourning has no intention of creating the Tao. Desire the suffering of life and death, love the karma of life and death. Pay more attention to the name of morality and despise the conduct of morality. To be happy with color and taste is to achieve success, to be disdainful is to be humble and humiliating. Exhaust the hard-to-find goods for the blessings of the next life. Even if it is easy to be stained, it will destroy the way of this body. Ziyun is as clever as a dream. Born and died, the cycle is endless. How can it be that the judgment is turned upside down! Therefore, the "Miao Zhen Sutra" says: People often lose their way, and those who are not born lose their lives; people often lose their lives, but those who are not born lose their lives. Therefore, those who maintain health should be careful not to lose the Tao, and those who follow the Tao should be careful not to lose their lives. Make Tao and life stick together, and life and Tao keep each other, so that the two are not separated from each other, and then they will last forever. Those who speak for a long time have the quality of Tao. The Sutra says: The living being is the great virtue of heaven, the great happiness of earth, and the great blessing of man. Taoist people give it to you, not because of your fortune. Also, "Xisheng Jing" says: My destiny is mine and does not belong to Heaven. From this point of view, it is up to you to improve your shortcomings, gain is not given by heaven, and loss is not taken away by man. It is late to examine one's heart, but there is not much time left. The year of Chaojun, whom I hate, has passed and I know my destiny. I still haven't mastered the key points of returning to the road. To cherish every inch of shade, speed is as fast as a candle. Seek the purpose of the scriptures, make things simple and straightforward, and make things easy to do. For those that correspond to the heart disease, the method of sitting with peace of mind is roughly divided into seven points, which are the stages of cultivation and their pivots, so as to compile and narrate them. Belief and respect are the first husband. Belief is the root of Tao, and respect is the pedicle of virtue. If the roots are deep, the path will grow, and if the base is solid, the virtues will flourish. However, if the brilliance shines on the city, Bian He will beheaded; if it is said to be effective in protecting the country, Wu Zi will be executed. Si Nai is in shape but confused, and the director is cute but suddenly thinking. How could the Tao be beyond color and taste, the true nature be separated from desire, and yet be able to hear the slightest hint of hope and have faith in it, and listen to the image without being confused? If a person has heard about the method of sitting on taboos, belief is the key to cultivating the Tao, if he respects and respects it, and has no doubts about it, and if he practices diligently, he will surely attain the Tao. Therefore, Zhuang Zhou said: The limbs are eliminated, the intelligence is eliminated, the wisdom is separated from the form, and it is the same as Datong. This is called sitting taboo. If your husband is tabooed, why shouldn't he be tabooed? I don't know my body inside, I don't know the universe outside, I am one with the Tao, all my thoughts are left behind, so Zhuangzi said, it is the same as Datong. This is a simple statement but a profound meaning. The confused people will hear it but not believe it, and they will cherish the treasure and seek it. How is it? Therefore, the scripture says: If there is insufficient faith, there will be disbelief. It is said that those who do not have the heart to believe in the Dao will suffer the consequences of unbelief. How can we hope for the Dao? Breaking off the relationship. The second one who breaks off the relationship is to break off the relationship between worldly affairs. If you abandon things, you will not be tired, and if you do nothing, your mind will be at peace. Tian Jian is passing day by day, the dust is getting thinner and the dust is getting thinner, the traces are far away and the world is far away, the heart is close to the way, the most divine and holy, who doesn't follow this? Therefore, the scriptures say: If you block your dues and close your door, you will not work hard for the rest of your life. Either he shows his virtue and ability, and comes to protect himself; he or she asks questions and pays homage, and reciprocates with things; he or she pretends to live in seclusion, in the hope of promotion; or he invites him to wine and dine, in the hope of being kind to him in the future. This is a clever and scheming way to do things at the right time. It is not in the right way and seriously hinders the real work. All such things should be avoided. Therefore, the scripture says: Open it up and help it, but you will not save it for the rest of your life. If I don't sing, I won't be in harmony with him; even if he sings, I won't be in harmony with him. Old ties are gradually broken, and new ties must not be forged. When the relationship between wine and wine is in harmony, the day will gradually become sparse. Only when you have nothing to do and are at ease can you cultivate the Tao. Therefore Zhuangzi said: If you don't general, you won't welcome. Because there is no social custom. It is also said: There is no way to know the corpse, no way to plan the government, no way to take charge of things, and no way to know the master. If there is something that cannot be done away with, do it as a last resort. Do not develop love, but focus on your heart as a career. The one who wins the heart of the third husband is the master of one body and the commander of hundreds of gods. Silence brings wisdom, movement leads to coma. In the enchanted and illusive world, only words are true; in the pleasant feast of action, who can understand the truth? The mind is deranged and deranged, and the good place is entrusted with it. And when you live with your neighbors by foresight, you can still change your behavior; by choosing friends and making friends, you can still benefit. How about that the body is far away from the realm of life and death, and the mind is in the supreme Tao, can you not abandon it? Is this possible? Therefore, at the beginning of learning the Tao, you must sit still, withdraw your mind and leave the situation, live with nothing, not attached to anything, enter nothingness, and your mind will be in harmony with the Tao. Therefore, the sutra says: In the ultimate path, there is nothingness, the spirit has no way to use it, and the same is true for the mind and body. Originating from his mind and body, he is based on Tao. But because his mind was infected, he became increasingly blinded, wandered for a long time, and became separated from the road. Now if you can purify your mind and release your spiritual nature, it is called cultivating the Tao. No more wandering, uniting with the Tao, settling in the Tao, which is called returning to the root. Staying true to your roots is called tranquility. As time goes by, the illness disappears and life recovers. Repeatedly and continuously, I know that it is always the same. Knowing means everything is clear, and being permanent means it will never change or cease. The real reason for escaping from life and death is this. Therefore, the Dharma is safe and valuable. Therefore, the Sutra says: All things return to their roots. Returning to the root is called tranquility, and tranquility is called returning to life. Returning to life is called Chang, knowing Chang is called Ming. If you cling to the emptiness of your mind, you will still have something, not nothing. Anywhere to live will naturally make people tired and angry, which is unreasonable and can lead to illness. But the mind is not attached to things and cannot be moved. This is the basis of true concentration. Use this as a calming method to harmonize your mind and energy, and make you feel light and refreshed for a long time. Taking this as a test, we can know what is wrong and what is right. If the mind ceases to exist, it will no longer simplify right and wrong, forever cut off consciousness, and fall into blind concentration. If you let your mind do what you want and have no control over it, you will be no different from ordinary people. If you only distinguish between good and evil, your mind will have no direction to return to, and you will wander around wantonly, waiting for your own determination, you will only mislead your ears. If you practice all things and speak with an untainted heart, your words will be very beautiful, but your actions will be very bad. Those who are true scholars should avoid this. Now you can calm down the chaos without extinguishing the illumination, stay calm without being obsessed with emptiness, practice with permanence, and gain true insights. If there are serious doubts about events or the Dharma, if you allow yourself to think about them, you will be able to resolve the matter and understand the doubts again, this will also give rise to the root of wisdom. Stop when things are done, and don't think too much. Thinking too much will hurt Tian's knowledge and hurt his son's roots. Although he may be brilliant for a while, he will eventually lose his legacy for all generations. If you have troubles and thoughts, they will be eliminated as soon as you wake up. If you hear bad reputation, good or bad things, etc., You will immediately brush them away and don't bear them in your heart. If the heart accepts it, the heart will be full. If the heart is full, the Tao will have nowhere to live. If you don't hear and see everything, then right, wrong, good and evil will not enter your heart. A heart that doesn't care about outsiders is called an open mind; a heart that doesn't care about outsiders is called peace of mind. When the mind is at ease and empty, the way will come and stop on its own. Therefore, the sutra says: People can be humble and do nothing, not wanting to follow the Tao, and the Tao will return to itself. There is nothing in the heart, and there is nothing in the outside world. It is neither quiet nor dirty, so there is no way for reputation or reputation; it is neither wise nor stupid, so there is no way for benefit or harm. In fact, it is always wise to be obedient, to be able to keep up with the latest news, and to avoid all kinds of troubles. If it is not the time and the event, and those who think about it and do it forcefully will not be able to grasp it, they will not be truly enlightened. What's wrong? The mind is like the eyes. If the slightest thing enters the eyes, the eyes will be uneasy; if you are happy with trivial things, the heart will be disturbed. Since he is suffering from motion sickness, it is difficult to enter Dingmen. Therefore, the key to cultivating the Tao is to eliminate illnesses. If the disease is not cured, it will never be cured. It is also like a fertile field where the thorns have not been removed. Even if seeds are planted, the seedlings will not grow. Love and care are thorns in the heart. If the jian is not removed, concentration and wisdom will not arise. He may live in wealth or position, or he may study classics and history, but his words may be kind and thrifty, but his actions may be greedy and cruel. Argument is enough to cover up mistakes, power is enough to intimidate things, success is enough to make oneself famous, mistakes are enough to offend others. This disease is the most profound, although learning is of no use. So it is because it is what it is. However, this mind is originally dependent on the environment. It is not used to being independent. It suddenly has no support and it is difficult to feel at ease. Even if there is temporary peace, chaos will return. Follow the instructions as they arise, keep them still, and cook them over a long period of time, feeling at ease. Regardless of whether it is day or night, when walking, standing, sitting or lying down, and when responding to tasks, you must always keep your mind calm. If the mind can be calm, it must be at peace and free from any worries. If you get less points, you will be happy. Gradually it becomes tame, and I feel clear and far away. The most important things in life are already considered shortcomings and omissions. What's more, the wisdom born from concentration is deeply contrary to truth and falsehood! Cattle and horses are domestic animals that are allowed to grow wild without being controlled. Eagles and falcons are wild birds that are tripped by humans and are naturally cooked in their hands all day long. If the mind is unrestrained and does not hold back, it will only increase the roughness. How can we see the wonderful things? Therefore, the Sutra says: Even if there is a jade arch, it is better to ride the horse first than to sit on this road. The wonderful thing about husband's method lies in its ability to do it, not in its ability to speak it. If you do it, your words are correct; if you don't, your words are false. And what people have learned at that time is that the noble is difficult and the cheap is easy. If you discuss the Dharma in depth, but only talk about it extensively, it is futile, your thoughts cannot reach it, and your practice has no steps, then you will be surprised and unbelievable, and you will be disappointed. If his words of faith are not beautiful, if he points out things, understands them in his mind after hearing them, and can do them in words, this is really unbelievable, but people don't believe it. Therefore the Sutra says: My words are easy to understand and easy to do. No one in the world can know it, and no one can do it. I don't know, so I don't know. There is also a saying that fire does not heat and lamps do not illuminate, which is called wonderful meaning. Fire is used for heat, and lamps are used for illumination. Nowadays, it is said that the fire is not hot, and it does not waste the fire for a while; it is empty that the lamp does not illuminate the darkness, but it must be lit all night long. Words and deeds contradict each other, and truth is of no use. This is just a deceptive statement, but people think it is profound and profound. Although Huizi's grand argument was unbearable to Zhuang Sheng. Who can explain the superficial feelings? The most learned people don't pay attention. Or it may be said: The person who is the Dao is one whose mind is not stained by things, whose mind is not disturbed when he is moving, who is not doing anything when nothing is happening, and who is not still at all times. Nowadays, if you avoid things and seek tranquility, you should stay away from movement and focus on concentration, and work hard to control, you will have two minds of movement and stillness, which are stagnant in staying and concentrating. This is the disease of giving and taking. How absurd it is to still claim that the Tao is the order of things without realizing what it is that you hold on to! It is said: The sum of things is called great, and the Tao is called Tao. It is based on things but not stained, and handles things without chaos. It is really great! It's really wonderful! However, my son's judgment is unclear. Why? I only saw the brilliance of the brocade, and began to draw it on plain silk before dawn; only then did I hear the roaring crane soaring to the sky, and the weaving began with grain? The dryness that blocks out the sun starts from the very end; the holy spirit that condenses is formed by accumulated practice. Today's disciples are learning to talk about the virtues of saints, but they don't know the virtues of saints. It can be said that when you see the mao, you ask for the night, and when you see the bullet, you ask for the owl. What a mistake! Therefore the scriptures say: Xuande is as profound as it is far away! It's the opposite of things! Then even Dashun. The life of the fourth lady must be based on things. Thousands of things are called, and they are not left to one person alone. A branch of the nest in the forest, birds see left in the reeds; drinking from the river with a full belly, animals are not afraid of the flood. Seek all things externally and understand yourself internally. Know that life has its parts, and do not do things that are not divided into things; know that things have their proper place, and do not do things that are inappropriate. If you do things inappropriately, your intelligence will be damaged; if you do things too much, your body and soul will be destroyed. If the body is uneasy, how can we reach the Tao? Therefore, a person who practices Taoism must analyze things in simple terms, know their essentials, weigh their importance, recognize what they need, and avoid all that are neither essential nor important. The Jewish people eat wine and meat, their clothes are rich and luxurious, their bodies are prestigious, and their wealth is gold and jade. This is a good thing beyond desire, and it is not a good medicine for health. Everyone will take advantage of it and lead to their own destruction. If you think about it quietly, why be so confused! Therefore, Zhuangzi said: Those who achieve life have nothing to do with life. Those who think that there is nothing to live in and nothing to do are classified as foreign things. Vegetarian food and poor clothing can prolong your life, how can you wait for wine and food to make a living? Therefore, if there is no important use in life, you must get rid of it; if you use it in life, if there is anything left, you must also abandon it. Wealth is harmful, and accumulation hurts people. Although it is less, it is still tiring, but it is much worse! Now I use the pearl of Suihou to play with a thousand-foot bird, and people still laugh at it. What's more, those who abandon morality, neglect life, and follow what is necessary to promote self-defeat! If fame and status are compared to morality, then fame and status will be false and cheap, while morality will be true and noble. If you can know the good and the bad, you should take it. Don't use your reputation to harm your body, don't use your position to change your path. Therefore, "Zhuangzi" says: He who loses his reputation in practice is not a scholar. "Xisheng Jing" says: Holding the Yuan and guarding the Yi, to save the immortals, the son failed to guard, but he sat in the honorary official position. If you don't make simple choices and do everything, your body will be exhausted and your mind will be dim, and your cultivation will be in trouble. If you are at ease with things and are not tired of things, you are a person who has achieved enlightenment. If it has not actually happened, anyone who says it is not tiring would be lying to oneself.

A protagonist with no sense of defense like this would probably not even have a chance to appear in other novels, and could only serve as a tragic background.

I don't understand, the author is also a great person, how could such a great person write so poorly?

Alas, Zifu Xianyuan knows the author, and I really feel that the writing is very good. Is this ghostwritten? After skipping through a few chapters, the protagonist and the people around him were promoted without any difficulty. Even though the protagonist has cheats, the world of cultivating immortals is not the first time Hongmeng has been launched, nor is the game restored to factory settings. Those ancient inheritances and resources accumulated over hundreds of millions of years are not as good as the protagonist's cheat? It's not like cultivating immortals, but you need experience to upgrade, right? And it seems like there is a fairy city just for the sake of having a fairy city. I hope the author will give more consideration to the rationality of world structure and logic.