Chen Xianzhi

Very good book, it's a pity. I come back every year to see if the author is back. I'm not lucky 😞

Great book, but it's a pity it's not finished. I wonder if the author has any other works? Want to see

😭It's also a mistake to be too beautiful

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🥺 The Lord Thunder God is also likely to go to the place in the center of the cave. Whether he intends to borrow the same method to fake death, or wants to control the core formation, going to other places will not be more valuable than the center of the cave. It is very likely that Ding Qi and the others are going to collide, but they don't know how much the soul of the real Nebula is in his full state, and whether he can compete with the Lord Thunder God.

I haven't been here for more than a month. I've been saving some weight. 😁😁

🤭 Speaking of which, I really didn't expect it. At first, I thought it was because the Nascent Soul was extremely rare, or because these two cultivation realms were rare. I didn't expect that no one in the entire cultivation world had reached the Nascent Soul. No wonder the Golden Core cultivator was so domineering. It seems that the way to reopen the advanced Yuanying is related to Yuanshen? Come on, author. To be honest, it's so rare to write such a well-written mortal novel. Whether it's the writing style or the ups and downs of the plot, it feels like an ethereal fairy road. I have subscribed.

🤭 It is possible that he is going to use Qiu Mu's sword-shaped magic weapon? But are there any disadvantages in using magic weapons for Yuanshen monks?

🤝 You need to pay attention. Many times if you don't read it thoroughly, you will be very unsure of what the original meaning is. This phenomenon occurs in these chapters.

Does everyone feel this way?

This book is not popular, there may be several reasons. 1 Is that there are too few updates every day. 2. It is not famous yet, and very few people know about this book. 3. This book seems to have just begun. I hope you will have the patience to write it as long as possible. For example, Wang Yu's "Mortal Cultivation of Immortality" was not read by many people at the beginning. He made it very long. As more people read it, the results will definitely get better and better. Finally, I hope you don't give up. This book is getting better and better.

😰 It's a bit strange. I went to take a look and it occupies less than half of the entire animal skin book. However, the amount of information recorded is a bit large now. How big is that piece of animal skin? Wu Ling Gong internal skills can be cultivated to the peak of the late Nascent Soul, with a total of ten levels. This is still possible if the formula is shorter. But I thought about it carefully and found that Wu Ling Gong was recorded on a small half of the animal skin, such as: the tenth-level Wu Ling Gong formula, the breakthrough technique to break into the earthly fairyland, a method of preparing elixirs to purify the soul, and a series of secret techniques that are not yet known. There is also the fact that although the way of the soul and the golden elixir hinder each other, they can still practice together. Ding Qi's achievement of the soul is essentially the longevity of a monk who has built a foundation for three hundred years. It seems that the sublimation of the essence of life has not occurred to obtain longevity. So how did the monks of the soul in ancient times extend their lifespan? Achieving the status of a god in heaven and earth exists with the help of the power of incense? The realm of the Yuanshen monks seems to be unclear. Although there is a theory of the twelfth level of the Yuanshen, what is currently known is that the seventh level of the Yuanshen was a master in ancient times. So what level is the man in Confucian robes who is one of the six supreme beings in the earthly immortal realm? Or is it another method of calculating cultivation level that is used after achieving the divine status? 😚 Of course, the most important thing is, what do the current Jindan monks think of Ding Qi, the way of the soul? Although he proved his extraordinary skills by killing a monk who had just entered the Golden Core Realm before he achieved Yuan Shen, but three hundred years of life was a flaw. Wouldn't they know this? After all, the golden elixir realm has a lifespan of eight to nine hundred years, or is Ding Qi going to show off and say that he is about to achieve the golden elixir?

If the role of the Yuanshen monk is really crucial to the god, why not sit down and talk about it. On the other hand, he is now exhausted and has to detonate the spiritual tide. But I think his distraction and destruction will definitely damage his longevity, even if it is not a lot. His idea must be to complete the rules of heaven and earth, so that he can use the power of incense to extend his life and restore his own strength. Ding Qi's role for him is not yet clear, but judging from what he hopes Ding Qi will do to help him, it is not necessarily impossible to talk about asking the god to stop detonating the spiritual tide first, and find another way to keep the god alive until other monks find a stable way.

The first to second levels of Yuan Shen correspond to the early stage of the monk's golden elixir. The third to fourth levels of Yuan Shen correspond to the middle stage of the monk's golden elixir. The fifth level of Yuan Shen corresponds to the late stage of the monk's golden elixir The sixth level of the Yuanshen corresponds to the late stage of the Pure Yang Golden Pill of the monk (the early combat power of the pseudo Yuanying?) The seventh level of Yuanshen corresponds to the early stage of Yuanying among monks. The eighth level of Yuanshen corresponds to the middle stage of Yuanying among monks. The ninth level of the Yuanshen corresponds to the late stage of the Yuanying monk (from the perspective of the large realm gap in this book, being able to compete with the Earthly Immortal Realm seems to be a terrible method) The tenth level of Yuanshen corresponds to the early stage of monk earth immortal The eleventh level of Yuan Shen corresponds to the middle stage of monks and earth immortals. The twelve layers of Yuanshen correspond to the late stage of monks and earth immortals Aren't the subsequent three realms of integration, longevity, and Mahayana corresponding to the twelfth level of Yuanshen? Or is this just a legend and not necessarily correct? But in fact, the biggest problem is that it is theoretically possible for the soul to condense to the tenth level and have the strength to come and go in the fairyland. In the end, it is only the minimum requirement for the golden elixir to successfully break through the Yuanying realm and be able to condense into a Dharma form? The result of condensing to the twelfth level is only to greatly increase the probability of breaking through to the earthly fairyland, and the golden elixir is still perfect...