
The Tale of Zhu Jiuyin, Ancestral Shaman of Honghuang
洪荒祖巫烛九阴传
- Status
- Completed
- Length
- 2.3M Words
- Genre
- Cultivation
- Subgenre
- Mythic Cultivation
- Updated
- 13y ago
- Source
- Qidian
Stats
739Chapters
0Votes
72.8kRecs
49.3kFans
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Synopsis
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In booklists 1
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Reader comments 25
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Rubbish book, why don't you go to heaven when you become a saint in the middle of the quasi-sage period?
First, I don't like to listen to Hongjun's sermons, so why should everyone listen? Hongjun talks about cultivating the way of heaven, not the great road. Is it useful to listen to it? Preaching is also a conspiracy. It is Hongjun collecting the luck of all living beings and repaying the cause and effect. Killing three corpses is a shortcut for cultivating immortals. It is easy to kill three corpses. How can they be combined into one? I didn't see Zhen Yuanzi, Minghe, Kunpeng, Donghuang Taiyi, or Dijun. How can we unite when we are all stuck at the quasi-sage peak? Nuwa only beheaded the first good corpse of three corpses and became a saint through merit and virtue. Zhunti also became a saint through merit and virtue after beheading the first corpse. Original, Tongtian and Jie Yin beheaded the second corpse and became a saint through merit and virtue. Only Laozi beheaded the third corpse and became a quasi-sage in the later stage through merit and virtue. The Chaos Demon Gods all practiced Hunyuan. After Da Luo, he directly became the Hunyuan Golden Immortal. That three thousand demon gods walked and killed the three corpses? Secondly, I hope that the twelve ancestral witches will not be separated. I wonder if the twelve ancestral witches can set up a complete twelve capital formations? How to arrange the eleven? The separation of the twelve ancestral witches means they will die, which is also the reason why they were separated by the way of heaven the day after tomorrow and allowed to reincarnate in their physical bodies. Didn't you see that after Houtu started reincarnation, the eleven ancestral witches ended up hurting both sides and self-destructing? If the twelve are not separated, how can we fight against Emperor Jundong and Emperor Taiyi? Let the saints play? Just quit after seeing the catalog, what a dick thing
It's quite bad. At the beginning, I don't want to learn Pangu or the Nine Transformations Magic Technique. I want to follow the path of my own laws and follow the divine way. No problem, the rest of the fight will basically be a fist-to-bone fight. I'm speechless. What other causes and effects are even more contradictory? If we don't agree, we'll fight.
I came from the past. Is this the quality?
After traveling through time, he was a pervert. He killed at every turn and had no sense at all. How could you be able to kill Quasi Saint not long after you came out? Why didn't you say you could kill Hongjun when you were born? You must know that it is only Long Han now, and it is not over yet, the Dao Demon has not yet begun, Hongjun has not yet joined the Dao, and there is no concept of a quasi-sage. You are not making this up
The protagonist is as stupid as a pig and has no brains. When Nuwa and Fuxi begged for mercy, why didn't they think about being killed by the law of heaven?
Everyone knows that taking the path of faith to become a god is absolutely inferior to relying on yourself. Once faith is gone, you are useless.
This is written by Nima. What I said before about how important merits are will immediately change later on, and all kinds of suicide attempts will be made.
The idea is great, but it's a pity there are no comments! I'll build the first floor!
It's not interesting. The protagonist knows that he can't kill the opponent, but he still insists on making enemies with the opponent 😅 Lich calamity is a big trouble in the first place, but dragging in unrelated people is still on the opponent's side.