Yaoqi Prehistoric Times

"Chaos is derived from the principles of distinguishing yin and yang, dividing day and night, determining the four phenomena, ordering time and order, and controlling changes in the heaven and earth. "Disasters and famines are known to lead to famine, to detect cold and heat, to avoid blood and light, to seek good fortune and avoid misfortune. "Bloody battles lead to peace of disputes, stopping killings, establishing human relations, and bringing peace to all tribes. "... "Why are the 'gods' of this world so different from the complex system models I studied in my previous life?" While Su Heng was thinking silently, he turned his head and looked at the enthusiastic ancestors on the altar: "Are you saying that these are not oracles, but the inheritance of 'hexagrams' left behind by the physical and mental changes that occurred after the ancestors sacrificed to heaven and earth in desperate situations?" He does not seek immortality or immortality, nor does he seek to ascend to the throne of God. It only seeks to use the purest pattern recognition and rule induction to build a set of human time and space coordinates for the ignorant ancestors. When the old Shinto brought disasters to continue the incense, when the tribesmen regarded the hexagrams as an irreversible prison of fate—— Su Heng threw the Yao, announcing to the gods and destiny: "The world will always be bigger than the model, and humans will always have choices."