The Lan Fang Restoration Chronicles

What is it called Lan Fang's Restoration of the Nation? You might as well just change it to I Become a Tycoon in Nanyang. It's chapter 40, and we're still running a newspaper office, which has nothing to do with the main plot. Of course you can say development, then I would like to ask you how long it will take for you to develop until the victory of the Anti-Japanese War and the founding of New China. Anyway, I estimate that the protagonist can survive until then.

If I don't like the name Lan Fang, Li Nan Hua is better. Lan Fang's personal imprint is too strong and it doesn't sound good.

This is the first time I've seen something like this. The old book Eunuch couldn't do it anymore, and the new book didn't pass the review. So I just put the new book behind the eunuch's book and started distributing it. I really have an idea. Please support it.

This book is not only a slow-burning issue, I found that the author really wants to teach us how to rebel. First, we should do ideological education and talent reserve, and then slowly make money, and then build our own primary military industry system and army. It has logic and ideas, but it is not interesting enough for an online article. I hope the author can focus more words on the barrel of a gun. After all, political power comes from the barrel of a gun.

The main thing about this book is that it contains too little and is slow to gain popularity, so it will appear to have many shortcomings. As long as you follow more, it will be fine.

The author cut it off. After reading Chapter 6, I don't know who the protagonist is. The protagonist is the 8-year-old talking eldest son? There is so much foreshadowing, what are you writing about? Who has time to watch you write real history?

Just look at Baidu's new version of China's Deaf History Chronology. When did the protagonist ask Xue Chenghua to come to Lanfang to organize education for the deaf and blind? Also asked Zou Rong and Chen Tianhua to come to Lanfang to take charge of media and ideological work? The Yellow Emperor's deaf official and war general Na Confucius's deaf disciple Xia You The deaf warrior general Jing Nan of Qin The deaf prime minister He Guanzi of Zhao The deaf prime minister Xu Pi of Han Dynasty The deaf noble concubine Gou Yi of Han Dynasty Zhao Jieyu The famous deaf official Du Wei of Shu Han, one of the Three Kingdoms Huang Fumi, the deaf miracle doctor of the Jin Dynasty Zhang Gui, the deaf minister of the Jin Dynasty and the founder of Xiliang The two deaf heroic generals who fought against the Hu during the Five Husties in China were deaf and dumb The deaf king of Baling Yin in the Southern and Northern Dynasties and the Southern Liang fought against the Hu (Xiao Baoyi, the deaf prime minister during the period of Emperor He of the Southern Qi) The deaf king of the Southern and Southern Liang in the Southern and Northern Dynasties fought against the Hu Xiao Renya, King of Ye'anle Deaf Prince Gao Renya of the Southern and Northern Qi Dynasties (the eleventh son of Gao Zhan, Emperor Wucheng of the Northern Qi Dynasty) Du Taiqing, the deaf hero who fought against Hu (deaf counselor in the founding of the Sui Dynasty) Cui Juan, a first-class deaf civil servant in the Sui Dynasty Yang Liang, a deaf prince in the Sui Dynasty Xu Anzhen, a first-class deaf civil servant in the Tang Dynasty Du Fu, a deaf poet in the Tang Dynasty Li Song, the deaf-mute emperor of the Tang Dynasty Zha Wenhui, a deaf minister in the Southern Tang Dynasty in the Five Dynasties Yang Xin, a deaf super-genius military strategist and one of the founding generals of the Song Dynasty Xu Ji, a deaf prefecture official in the Song Dynasty Pang Anshi, a deaf doctor in the Song Dynasty Wu Datong, a deaf-mute Taoist priest in the Southern Song Dynasty Ming Dynasty Deaf anti-Yuan hero writer and painter Yang Zhongkai Ming Dynasty Deaf anti-Yuan hero and famous minister and counselor Lu Bufu Ming Dynasty deaf miracle doctor Wang Min Ming Dynasty deaf civil servant Yang Mao Ming Dynasty deaf civil servant Yu Tai Ming Dynasty deaf literary hero Qiu Shixiang, the master of painting Ming Dynasty deaf martial artist Cheng Yali Ming Dynasty The Deaf Minister of Rites, He Shitai The Deaf Prime Minister of the Ming Dynasty, He Fengsheng The Deaf literary giant of the Ming Dynasty, Li Jun, the hero of the fight against the Qing Dynasty The deaf prince of the Ming Dynasty, the hero of the fight against the Qing Dynasty, Zhu Da Li Biheng, the deaf person who fought against the Qing Dynasty Lu Zhonglin, the deaf person who fought against the Qing Dynasty Du Yiming, a deaf businessman during the Manchu and Qing Dynasty Deaf people during the Manchu and Qing Dynasty Famous doctor Wang Zhizheng Zhai Dakun, a deaf painter in the Manchu and Qing Dynasties Peng Zhaozhen, a deaf painter in the Manchu and Qing Dynasties Ge Zun, a deaf painter in the Manchu and Qing Dynasty Liu Xiling, a deaf Taoist priest in the late Qing Dynasty and the early Republic of China Twenty mummers in the Qin Dynasty in the Qin Dynasty; Fifty muses in the Han Dynasty; Cong Jin in the Jin Dynasty One hundred soldiers and three thousand mute soldiers; Three thousand ghost troops in the Liu Song Dynasty in the Southern Dynasty; Ran Min's deaf and mute warriors; Five hundred people in the Tang Dynasty's Jue Sheng; One thousand silent soldiers in the Song Dynasty; List of the Yang family's deaf-mute family Yang Liang, the deaf prince of the Sui Dynasty; Yang Xin, the deaf general of the Song Dynasty; Yang Yi, the deaf guard of Song Renzong; Yang Zheng, the only surviving deaf warrior in Yashan in the Southern Song Dynasty; Yang Zhongkai, the grandson of Yang Zheng, was the first commander of the founder of the Juesheng Guard of the Ming Dynasty. He was the hero of Zhu Yuanzhang's merciless killing; Yang Mao, the commander of the Juesheng Guards during the Zhengde period, and the deaf student of Wang Yangming; Yang Qicong, the last commander of the Juesheng Guards during the Chongzhen period, was a deaf general under Zheng Chenggong; Yang Shiqi Yang Shizhai's deaf brother asked Qianlong to establish the Qing Deaf Academy to train deaf children from the Eight Banners to become Manchu deaf warriors. Unfortunately, he was rejected. Yang Shiqi trained up to fifty deaf soldiers for Yang Shizhai; Yang Xiucong The deaf brother of the Eastern King Yang Xiuqing was the last surviving deaf general of the Taiping Heavenly Kingdom to live in seclusion. He assisted the American Merrill Lynch and his wife in Yantai, Shandong, to establish the first modern school for the deaf and mute, Qiyu Academy, which provided the remnants of the Ming Dynasty with sign language books and records, and trained the deaf anti-Qing patriots of Xinhai; Yang Fangyun (born in 1879) The grandson of Yang Xiucong is the guard grandson, the founder of Chiang Kai-shek's Chinese Deaf-mute Corps and the deaf instructor of Huangfu Military Academy; Yang Jionghuang, the fourth-generation grandson of Yang Fangyun, is a powerful deaf lawyer and deaf politician parliamentarian in Taiwan. Wu Datong, a deaf-mute Taoist priest in the Southern Song Dynasty, 1 Wu Pang, named Runfu, a native of Yiyang, Xinzhou, lived in Jiezhu Village. His youngest son, named Datong, could not speak when he was born, and his slightly larger hands suffered from contracture. The whole family was very sad about this. In the blink of an eye, it was the seventeenth year of Shaoxing, and Wu Datong was eleven years old. Fortunately, Wu Datong was very smart. Although he could not speak, he was kind-hearted and young but independent. One day in the autumn of this year, when Wu Datong and the children in the village were playing at the foot of the mountain, they saw a Taoist coming from a distance. The Taoist walked past and asked, "Where is Wu Runfu's home." The children looked at Wu Datong, pointed in one direction and said, "There." The Taoist asked Wu Datong again: "Good boy, why don't you answer me?" A child said: "Wu Datong is the son of Wu Runfu's family, but he was unable to speak when he was born. It's not that he didn't want to say it." The Taoist stroked his beard, smiled and said to Wu Datong, "You and I are destined, I will cure your mute disease first." The Taoist reached out to pick a piece of thatch on the roadside and folded it into a needle shape. Use this "needle" to prick Wu Datong's ears, and Wu Datong said "ah". The Taoist continued to prick his elbow quickly with the "needle". Wu Datong reached out and grabbed the Taoist's clothes and said, "Ah, it hurts. Master is merciful, don't prick me again." When he said this, Wu Datong was surprised and happy, and he quickly knelt on the ground and kowtowed to the Taoist. 2 This time all the other children were stunned. This was incredible. Wu Datong spoke! So everyone gathered around and dragged the Taoist to Wu Runfu's house. Wu Runfu's family was overjoyed when they learned the cause and effect. They kowtowed to the Taoist and thanked him endlessly, and hurriedly prepared meals to entertain him. The Taoist politely declined the meal invitation and stood up to leave. He turned to Wu Runfu and said, "You still have a patient at home who can be brought to the county seat to come to me for treatment." After agreeing on a time to meet, the Taoist left. It turns out that Wu Runfu's brother's eldest son is disabled and has difficulty moving. He is now forty-five years old. However, Wu Runfu did not go to the county to find the Taoist at the agreed time. He set off at the urging of Wu Datong. Several days had passed since the agreed time. Wu Runfu and his son came to the county, but they could not find the Taoist. A few days later, when the father and son were discouraged and preparing to return, they saw an unkempt beggar staggering towards them. Wu Datong looked at it, immediately pointed at the beggar and whispered: "Dad, it's him, it's him." Wu Runfu said: "Nonsense, this is a beggar, isn't it." Wu Datong said: "Dad, please look more carefully. Let's see if that's the case. Isn't it true that the Taoist priest changed his clothes to attract no attention?" Wu Runfu took a closer look, stepped forward and said with a smile, "Master, it's our fault for not abiding by the agreement. Please be merciful and don't argue with ordinary people like us." Wu Runfu took out a bag of money, but the beggar didn't accept it and said, "Yes. I can't afford it. What kind of master is that?" The beggar glanced at Wu Datong and said to Wu Runfu, "It's better to let him go begging with me. If you give me money, he will not have to suffer from food and clothing in the future." Wu Runfu said, "Master is joking." The beggar smiled and said, "Okay, okay, then you and my old beggar buy wine and get drunk." So the three of them entered a wine shop, and saw that the beggar had just filled a glass of wine, glanced at Wu Runfu and his son, and poured it out. Entering the wine cellar, the beggar pointed to the largest wine vat. Wu Runfu and his son rushed forward to move it, but the wine vat was too big to move. The beggar stepped forward, lifted the big urn with a slight lift of his hand, and then walked straight into the store. The shop owner said to Wu Runfu: "This big vat of wine is worth a thousand dollars. You have to think carefully. Don't give the beggar a drink without paying." Wu Runfu said quickly: "Rich, rich." Before Wu Runfu could finish speaking, the beggar raised the big vat and started drinking. The drink was finished in a short time, and everyone in the wine shop had their eyes widened, and they were a little frightened. After drinking, the beggar wandered out of the wine shop and said to Wu Runfu: "There is a lot of wood in your Ma Che Yuan. If you are willing, cut some wood and build me a building. The site will be built in your bamboo forest." This Ma Yuan is about seven miles away from Jiezhu Village and does produce large trees. Wu Runfu built the building according to the beggar's instructions and named it "Yuxian". After the Yuxian Tower was built, the Wu Runfu people often held banquets here. And this man never appeared again. 3 But this Wu Datong is gradually becoming a little different. He sometimes went out alone for a whole day before returning, and never told his family where he went. At first, Wu Datong was short in stature and had disabled hands, but now he has become tall and majestic, with extraordinary weapons, without any trace of his childhood disability. Everyone speculated that it had something to do with that Taoist, but no matter how many times I asked him, he wouldn't say anything. A few years later, the Taoist told Wu Datong: "When your parents and their wife and children pass away, you can come to Zizhuyan, Guixi to find me." After Wu Datong's parents and wife passed away, his wife died. There is no trace, as if he has become an immortal. After visiting the Hua Palace and Yao Pavilion, he returns to Jiangjie and Luanyi. He is very kind and has three cups of fragrant mash to support me and the real immortal guest. The red mist is floating in the sky and the auspicious clouds are far away. It is the time of my coming. And it is repaired frequently, the same as Pan Ge and Shangyun Qiubi. One time Wu Datong appeared in a place and wrote the above poem. The onlookers who read the book asked: "Sir, are you a god? Why do you think you have come to earth?" Wu Datong smiled and said: "When red clouds appear in the sky, I have arrived." The next day, when Wu Datong appeared again, there was indeed such a strange scene in the sky. In fact, Wu Datong also predicted this matter in advance. Li Jun [Introduction]: A native of Ningbo, Zhejiang Province in the Qing Dynasty, his courtesy name was Gongqi. Born deaf. When I was a few years old, I learned that my father died of illness in Liaoyang. He cried day and night, couldn't drink water or slurry for five days, and lost his voice. Read all the books collected by ancestors, and gain access to all the books. Next to the house are Peiyuan, Zhuboxuan, Qingluo Pavilion, etc. He wrote for his own entertainment and made friends with celebrities of the moment. In his spare time, he is engaged in planting. There are "Meng Ou Ji", "Ying Xue Bian", "Yong Yu Lu" and so on. The successive heads of Tiandihui Mute Hall Zhu Da, Yang Qicong, Li Jun; Li Biheng; Lv Zhonglin ; Zhai Dakun; Wang Zhizheng, Du Yiming; Peng Zhaozhen, Yang Xiucong; Ge Zun, Liu Xiling; Yang Fangyun (10 years old in 1889); (the other six deaf martyrs among the seven deafened in 1911 Li Sanyuan, Liu Tangkai, Zhang Mao, Kong Da Mute, Shao Kangbao, Li Douzong) Xue Yuming (also known as Wang Ming and Liu Ming, the same person, Hongmen Mute Hall has been reduced to a deaf-mute underworld criminal organization, and at that time it was also the deaf-mute who maintained unification across the country People's underground forces were suppressed by China in the 1990s and collapsed) "Qianlong Ruichang County Chronicle", which records that "officials must use deaf-mute commentators to say that rich people in modern times are silent. "Deaf" mentioned that there was a view in the society at that time that deaf-mute people could be selected as low-level officials in the government, because they could not hear confidential information and could not reveal government secrets at will, so they were rare candidates suitable for confidential positions. This is rarely mentioned in ancient books about the social appointment of deaf-mute people, which shows that some people in ancient society have noticed the special social value of the physiological characteristics of deaf-mute people. Wang Fengying, a smallpox incident in her childhood made her deaf-mute and blind, making her a blind, deaf-mute, and multiple-disabled girl. After being abandoned by her parents, she lived on the streets begging for a living. She was later taken in by a kind-hearted nun in Kowloon, Hong Kong, and was sent to Yantai Qifu Academy. Under the patient education of Maynide and others, she learned Braille and sign language. She was known as China's Helen Keller. After graduation, she taught in a school for the blind in Hong Kong. Xia Shaofang, the first deaf overseas student in the late Qing Dynasty, went to Rochester, USA, to study at RSD in 1909 with Mrs. Morris. In 1921, he enrolled in the Rochester Institute of Arts, Sciences and Mechanical Engineering (Rochester Institute of Technology). In 1924, he returned to Ningbo to work as an architect. There were two deaf scientists in the Republic of China, Xia Shaofang and Xu Chaofeng Xiao He, who was working as an artist in a foreign company, came to visit and handed me a copy of a foreign language. He said that he was asked by a classmate at Gallaudet University for the Deaf in the United States to find out the whereabouts of the Ningbo deaf people who were the first to study in the United States. I asked a relative to translate it, and it turned out to be the November 1923 issue of the Journal of the Rochester Institute of Technology in New York. It tells the story of Xu Chaofeng, a deaf man from Ningbo, who was recommended by Mrs. Anita Mills, the principal of Yantai Qi'an School, to study at the university in 1909. He returned to China in 1923 after completing his studies. Mrs. Mills (1853-1929) was a native of Putaki, New York, USA. Since her younger brother was also deaf, she began to get involved in the field of teaching in schools for the deaf in 1876. She took care of her younger brother at the Rochester School for the Deaf and later obtained a teaching position at the school. A year later, she received specialized training and further studied sign language, teaching pronunciation and spoken language methods to deaf children, and soon went to Willisley College for further studies. She came to China in 1884 and married missionary Melis. This turning point made her a pioneer in deaf-mute education in China. By 1887, she had mastered Chinese and trained a local teacher. Thus, China's first school for the deaf and mute—Yantai Qimi School was born. We learned from the journal that Xu Chaofeng studied in the United States for fifteen years. He completed preparatory, middle school, and university courses, and finally served as a trainee lecturer at the Civil Engineering Research Center of Rochester College. He performed well and graduated in the summer of 1923. He sailed back to China on October 23. Since Xu Chaofeng was the only Chinese deaf international student in the university at that time, and the good training he received during his studies had cultivated his good qualities, his teachers and friends at the farewell party asked him about his plans after returning to China. He said he would first go back to his hometown of Ningbo to visit his parents and relatives, and then go to Tianjin, the northern industrial center, to apply for a job in the design office of a construction company. Prepare to devote your whole life to the cause of deaf-mute people. An old professor asked him to say hello to Principal Mills when he returned to China, and introduced Xu Chaofeng's past to everyone in a humorous manner, saying that it was Mills's exact words when he accompanied him to enroll in school in 1909: "Xu Chaofeng was originally a congenitally deaf child. In 1906, his father heard that there was a deaf-mute school in Shandong that could teach children to speak, so he traveled all the way to Yantai. The doorbell rang, and I received him. This pair of father and son. I explained to Mr. Xu that the process of teaching deaf children to speak is different, and not every child can be successful. Therefore, I can never guarantee anything before testing the child's pronunciation and reaction ability. The reason is that the child is not mentally prepared, and if he is nervous, it may lead to failure. After a few months, I will tell you if it is possible. Mr. Xu emphasized that the child's mother was unwilling, and she did not bring any change of clothes. He also said that the child was already sensible and could follow the instructions... "I couldn't help it, so I reluctantly agreed to give it a try. I asked Xiao Chaofeng to sit on my knees and put his palms in front of my throat or mouth to let him feel the airflow of my voice and the vibration of my vocal cords. Then issued 'B', 'F'... "At that time, Mr. Xu who was watching was very anxious, his eyes were full of expectation, hoping that through miraculous means, I could make the child really speak. " Xiao Chaofeng looked up at my face, with a sense of trust unique to children, giving people the impression that he had often been well-intentioned deception... After a while, I found that he was quick to respond and had a strong ability to imitate. So, I made a decision and agreed to let him enroll. "In the past three years, the little guy has made rapid progress. He has completed all the primary school courses, has excellent grades, and can take care of himself in daily life. Since there is currently no middle school for the deaf in China, in order to help him grow up, I specially recommended him to study at Rochester College. This time when I returned to China to visit relatives, I accompanied him to the school to register..." I checked the information about deaf people in China in the first half of the 20th century and asked the old deaf people in Tianjin. There is no record of Xu Chaofeng or the students who returned from studying in the United States as architectural designers. In the years around 1923, it was the era of war between Chinese warlords, social unrest, and people's livelihood. It's no wonder that Xu Chaofeng's talent was not recognized. From Ningbo Daily in December 2003 Author: Ma Xunru