Tongtian Taoist Lord

I just don't understand why the protagonist, a monk in the world of martial arts, doesn't subdue Liu Dafu's family and let him help the protagonist collect elixirs. Instead, he becomes brother-in-law with Liu Dafu and uses money to buy the Liu family's medicine. Speechless. That Liu Dafu also coveted the protagonist.

It's a simple piece of writing, it feels a bit like it was written by a high school student.

There is a problem with the setting in the first chapter. In a world where spiritual energy is constantly decreasing, spiritual energy and practice methods will definitely be monopolized, and cats and dogs will not be able to access them.

An immortal cultivator is driven around like a dog by martial arts practitioners. The protagonist never uses magic weapons, talismans or the like when fighting with people. He only uses mortal martial arts to fight with people. He also uses martial arts to fight with immortal cultivators. More than a hundred chapters later, the protagonist can't even learn the most basic spell of fireball, the most basic spell for immortal cultivators. The protagonist's character is one of those who never have any plans, do things without clear goals, and like to look forward and backward. Everything the protagonist does is basically anticlimactic, acting like a child, And the protagonist's golden finger is becoming more and more useless to the protagonist. Fortunately, the protagonist is forced to travel to other worlds and can stay for a year or two. As the protagonist's cultivation level becomes higher, the protagonist will be forced to travel in a month or ten days and a half. Why do you say forced? Because Goldfinger is not controlled by the protagonist, he will take the protagonist away as soon as the time comes. Also, the protagonist never thinks about eradicating the enemies, and then waits for the enemies to keep looking for trouble.

If you like sadistic masters, you can watch it. Chapter 1: Death is the biological parent and master.

The local martial arts combat power in the martial arts world is set too high, making it inconvenient for the protagonist to collect elixirs. The protagonist's plug-in is not suitable for joining the sect, because it will disappear after a period of time, and it will be over if the sect has trouble and can't find anyone.

I don't know what I'm writing about in these chapters…it's tasteless

Was the protagonist forced to leave the world? It seems like I am forced to leave every time. I have to leave as soon as the mirror is full? ?

Narrative logic jumps. Junior high school Chinese literacy level

There is no fire dragon in Lizhong, only true yin. There is no water tiger in Kanzhong, only true yang.

Cultivation to Immortality is a daily novel with an empty main line and no story.

It is recommended not to be misled by some reviews. If you are interested, please be patient and read a few more chapters before deciding whether it is the style you like. Personally, I feel that this is a high-quality fairy tale novel that is worth subscribing to and recommending 🌹

The Water Element Technique absorbs the spiritual energy of gold and fire, and even if it is the spiritual energy of fire, it is not possible according to the setting of ordinary immortal cultivation novels. This article determines that it is possible to absorb the spiritual energy of gold and fire, so the author should explain a little bit about why it is possible. It is true that this article assumes that no matter what kind of spiritual energy enters the body, it will be converted into Yang energy, but since the attributes of the exercises are divided, the exercises themselves must have their own objectives. It's both targeted and versatile, isn't it like using a bucket to hold fire? Shouldn't it be replaced with a stove, or at least a carbon basin?

Li Zhongxu, Kan Zhongman·Comprehensive explanation of inner alchemy practice 1. The origin of the hexagrams: Li ☲, Kan ☵ hexagram theory Li Zhongxu (fire hexagram): upper and lower yang lines, middle yin lines, outer solid and inner empty, outer yang hiding true yin; corresponding to human heart, god, fire, upper burner, yuanshen, mercury. Kan Zhongman (Water Gua): upper and lower Yin Yao, middle Yang Yao, outer void and inner solid, outer Yin contains true Yang; corresponds to human kidney, essence, water, lower Jiao, Yuan Jing, and lead. The origin of the formula: Li means that the heart should be empty, and Kan means that the kidneys should be full; a weak heart collects fire, and a full kidney stores yang. This is the fundamental principle of practice. 2. Correspondence to the human body (medicine + inner elixir in one) 1. Li (heart): emptiness in Li The heart belongs to fire at the top, and the mind is agitated and outgoing, emptiness = quiet mind, empty thoughts, and collection of false consciousness. If the heart is not empty, the heart fire will rise, causing irritability and insomnia, and the dissipation of true yin; if the heart is empty, the heart fire will naturally subside, which is the original phenomenon of Li Gua. A little Yin Yao in Li Zhong = the true Yin in the heart (gnosis, soul), also known as true mercury, is hidden in the restless heart fire. In practice, we must subdue the wandering mind and retain the true Yin in the leaving palace. 2. Kan (kidney): Kan is full Kidney is subordinate to water and stores essence and qi. Full = solidifies essence and prevents innate yang energy from leaking. A yang line in the middle of the ridge = true yang (true knowledge, essence) in the kidney, also known as true lead, hidden in the yin water; indulgence in lust and consumption of essence will make the ridge empty and the vitality decline, which violates the principle of fullness in the ridge. Ordinary person's state: heart fire rises, kidney water leaks, fire and water are separated; practice goal: water and fire are harmonious, heart and kidney intersect. 3. Core practice: take the ridge and fill it up (general outline of alchemy) Original text "Wu Zhen Chapter": Take the ridge in the center and enlighten the yin in the abdomen of the uterus. From then on, you become a dry and healthy body, and changes and leaps always come from your heart [__LINK_ICON]. "Book of Changes Shen Tongqi": Kan takes the middle yang, Li collects the middle yin, draws lead and adds mercury, and the day after tomorrow Kanli returns the innate Qian ☰ Kun ☷ body of pure yang and pure yin. Principles of practice 1. Retrieve the true yang in the kans Sit quietly and cultivate the treasure, activate it during the child's time and the life of the child. The true yang energy of the Kan hexagram hidden in the kidneys rises and goes up (returning essence and replenishing the brain). Extracting the real yang energy in the kans is to draw lead [__LINK_ICON]. 2. Filling Li: Filling up the vacancy in Li The true yang of ascending kidney water fills the empty palace of Li (heart position), fills the gap of yin lines in the middle of Li hexagram, and restrains the true fire of the heart from leaking out, which is to add mercury [__LINK_ICON]. 3. Both water and fire The kidney water helps the heart fire, and the kidney water warms the heart fire. Li will no longer be empty, and Kan will no longer leak. The yin and yang combine to condense the inner elixir, that is, Kan Li conjugates, and lead and mercury combine. Fourth, step-by-step practice methods (from daily self-cultivation to inner alchemy) 1. Build the foundation and cultivate the body (daily practice, unite, separate, empty and fill) -Cultivation of Li (nurture the heart and keep the empty): think less, stop wandering thoughts, keep a quiet and empty mind every day, don't get angry when encountering problems, so that the heart is as empty as the emptiness of the Li hexagram; close your eyes and collect your mind, but it will not consume the true yin of the mind. - Xiukan (nourishing the kidneys to keep them full): control consumption, go to bed early to consolidate the essence, be calm and have fewer desires, maintain the vitality of the lower body, and ensure that the kidney essence is as full as the Kan Gua. 2. Sit quietly and adjust your breath (Xiao Zhou Tian Establishment) 1. Refining Li before entering tranquility: Concentrate on the Jiang Palace (under the heart), empty out distracting thoughts, make the mind and body empty, and integrate the emptiness in Li; 2. Keep the lower Dantian and practice the Kan: Keep the Dantian with the intention of not being attached, and nourishing the kidney essence and vitality. , So that the kidney qi is full and the ridge is full; 3. The qi machine is activated: the yang qi in the kidney naturally rises along the Du meridian and enters the heart. 3. Advance to the Great Zhou Tian Repeatedly removing the barriers and filling up the separation, slowly refining the Li Bardo Yin and the Kan Bardo Yin, turning the Li Gua into a pure Yang Qian Gua, and the Kan Gua into a pure Yin and Kun Gua, getting rid of the bias of acquired yin and yang, and returning to the innate origin. This is the key step in refining the inner alchemy and transforming into the spirit [__LINK_ICON]. 5. Summary of classic sources 1. "Zhouyi Shen Tongqi" (the originator of the Alchemy Classic): Taking the universe as the cauldron and Kanli as the medicine, the whole volume uses Li Xu and Kanman to construct the inner elixir system, establishing the theoretical foundation of taking the Kanli to fill Li; Mainstream classics on inner elixir cultivation in the Song and Yuan Dynasties; 3. Lu Zu's Hundred-Character Stele: Qi Hui Dan self-knots, and Kanli is placed in the pot, concisely summarizing the essence of Kanli elixir; 4. Laozi's "Tao Te Ching": empty one's heart, and fill one's belly. 6. Misunderstanding reminder 1. Li Zhongxu does not mean being absent-minded and empty: it means that thoughts are not attached and the mind is introverted, not dull and dead; 2. Kan Zhongman does not mean deliberately holding back Qi and consolidating essence: it means being calm and nourishing the energy, allowing the essence to be naturally abundant, and not forcing one to hold one's breath to store the essence; 3. Kanli practice focuses on letting the Qi interact naturally, and avoid deliberately transporting Qi and blood or clinging to acupoints [__LINK_ICON]. Do you need me to compile a simplified version of the original Dan poems + vernacular annotations related to Kanli?

Well-written mortals are rare. Why are there so many immortal heroes like Journey to the West nowadays? What's the point?

It is recommended to cut out this book. The author is no longer a novice. The author lacks inspiration and there is no need to abuse himself. If not, why don't you write a fanfic to find some ideas?

In one sentence, I helped my subordinates improve their strength Written two chapters The protagonist is still a little Karami Is this how the published chapters are written? No climax, no explosive update, nothing at all Just cut it if you want.

The plot progresses very smoothly, without too many poisonous points.

Old reader of Wanfa Daojun. The author's fairy tale novels have his own style, and this book is also very exciting. Please support it by voting for 2 months 🌹

The author's setting and story-telling skills are nothing to say. I will support it with two monthly passes in January 🌹

Daily settlement, start cultivating immortality from a handyman

Now it's time to update and it's getting more and more hellish

This novel should be posted to a female channel and the main character should be changed to a female, so there will be more readers.

The number of updates has decreased in the past two days, and I can't get enough of them. We hope to maintain the previous rhythm of 6,000 updates per day unless there are special circumstances.

The world of martial arts is well written, just balance the two sides.

The master's book has a fighting climax in three chapters, while Platinum's book has a fighting scene in one chapter. If you write like this and haven't hit it five times in a hundred chapters, what's the use of the protagonist's cultivation?