Prehistoric: Be a Steady Emperor, Don't Be a Demon Emperor

In fact, as long as Di Jun is not the Demon Emperor, the worst ending will be like Zhen Yuanzi's.

How can you become an emperor if you are not a demon emperor? Apart from the demon Honghuang, what else can compete with the witch clan? Not even the foundation has been returned to the Emperor of Heaven

It's been several years since I read a Honghuang novel. You're pretty good at this. According to Honghuang's setting, there should be no system.

Only with the power of the demon clan can we become the Emperor of Heaven, otherwise we won't have the support of saints.

The protagonist cannot be made by just those ten star gods, and it is even more difficult to make them all original. It is easier to write by retaining some of the original demon clan characters. And the starry sky is vast and sparsely populated. The number is too small to be able to sit firmly in the heaven. We can collect the ethnic groups on the ground and take them into the starry sky and the future heaven. The top ten demon saints are good choices, and Fuxi and Nuwa can also be included.

Isn't Emperor Jun the supreme god of the Yin and Shang Dynasties? After the Yin Shang Dynasty was destroyed, he was absorbed by the Zhou Kingdom and became the Haotian God. That is, the combination of Haotian and the emperor became the Haotian God.

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If you don't become the Demon King, how can you get along? If you don't have any background or strength, then you're just a three-legged bird. If you rise out of the sun and don't fly very far, you'll probably be stewed in a pot by others.

According to mythology, Emperor Jun is the supreme god of the Shang Dynasty, so he should be more powerful than what is described in The Ancient Times

I think it's very well written. Please update it soon.

The author's writing is good, very innovative, and the plot is not cliche. It would be better if there were more updates 😁

The funniest thing in prehistoric times is luck, cause and effect, and the like. In a world where individual power is paramount, this kind of thing is done.

Want to become a saint by killing three corpses? Are you overthinking it? Which saint became a saint by beheading three corpses? There is none, they are just used to deceive people

Some people say that lichs compete for luck. Whether there is good luck or not, it is actually a struggle for the living environment. Witches, like people today, turn other animals into protected animals. So Di Jun felt that he had his destiny, and raised the banner of the demon clan to fight for the living space with the witch clan. This path must be taken. Is it okay for the protagonist not to be the Demon Emperor but the Heavenly Emperor? In reality, this is not possible. You, the God Clan, must either unite all the forces except the witches and fight the witches, or wait to be killed by another demon emperor and the forces will be integrated. Dongwanggong is an example. There can only be one leader in Causeway Bay. Whether it is a god or a demon, they will all die together with the witch in the end. The witch is too strong and must exit, otherwise how will the human race appear? The human race represents humanity, and the three talents of heaven, earth and man have returned to their respective positions. This is the inevitable result of evolution. If you develop the Heavenly Court, you will block the way to the Demon Court. If you occupy the territory, how will the Demon Clan develop? If the Demon Clan cannot develop, how can we fight against the Witch Clan? Since you have become the boss, you should lead everyone to grab territory. If you want to develop and grow, you must compete with others for living space. The difference is that you take over the territory of the Wu Clan in Heaven, or wait for the Wu Clan to take over the territory in Heaven.

But Di Jun seems to be the Emperor of Heaven himself

Aren't all the innate treasures used to suppress luck such as the Book of the Earth, the Green Lotus of Creation, and the Golden Lotus of Merit? It seems that any innate treasure used for killing can suppress luck. Innate spiritual roots cannot suppress luck. Strictly speaking, innate spiritual roots are innate and sacred, but the ancient laws of heaven do not allow them to develop spiritual wisdom.

Now it seems that Buzhoushan will not fall, but I feel that eggs cannot be put in the same basket. You can also have the four sky-supporting legs of the Buzhou Mountain Turtle, but it must be different from the original history. These four sky-supporting pillars must be combined with the formation to support the sky. The effect is to convert the energy of chaos to nourish the sky-supporting pillars and grow together with the prehistoric world. Going further, the four spirits of the sky not only protect the four directions, but can also combine with the four sky-supporting pillars to complement each other and grow together.

As expected, I still can't read The Ancient Times. The chronological system in it is too perverted. Hundreds of millions of years have passed in a blink of an eye. The protagonist climbs a mountain, and it takes thousands of years to reach halfway up the mountain 🙂. Alas, the Ancient Times doesn't keep track of years.

When I saw the place in the back where everyone has mobile phones, I sighed a few words here and a few words there: "In the past, xxx, now xxx", I felt like I was watching the interviews between Rural Access and Tongwang on the Xinwen Network

Aren't avenues everywhere? How could he retire? It is only possible unless the avenue and the heaven are flush. It's like a company. Even if the boss doesn't care about things, he can't tell the people below: I won't come back in the future. All matters are decided by the general manager.

If you don't become a saint and become a heavenly emperor, you can only show your authority in front of lower cultivators. If you become a saint, you don't need a heavenly emperor. You can even support a heavenly emperor.

From my point of view, the first impression depends on the subsequent development.

Directly arrange for the karma to explode so that their lineage will be extinct. They will not be able to survive even after death. These crazy talkers directly arrange for them to be like dragons, phoenixes and unicorns.

I haven't looked at it yet. Is this world the type of sea of ​​chaos? The prehistoric era is a super big bubble, and there are countless bubble worlds floating in the sea.

One card per day is too few, please add more.

Unlike other novels, "Honghuang" novels start with the highest combat power, and it is said that those events are "small things can be changed, but big things are irreversible." Unless you are the strongest, but in this case, how can you write it?

I'm thinking that if I allow others to destroy the world every day, all the monks will only become weaker and weaker.

Looking at Chapter 2, the author said that the protagonist wants to create his own path. Is this the kind of creation that I understand, the kind of creation that comes out of nothing? If so, is it necessary to create a complete system? Like magic? Does that mean that in the later prehistoric times there were not only divine ways, immortal ways and demonic ways, but also another way? And because the protagonist wants to become the Emperor of Heaven, does that mean that the Shinto, Immortal, and Demonic ways are all under one another or balanced?