I Founded the Heavy Industry Group in the Late Ming Dynasty

Let's put it this way, how to solve the problem of the late Ming Dynasty is to solve the problem of the scholar-officials in the late Ming Dynasty. The simplest way is to solve the problem of scholar-officials in the late Ming Dynasty. When the scholar-officials pass the examination, they will get their own tax exemptions, engage in business and agriculture, and naturally become local powerful people. He can be an official, or collude with officials, and have his own armed force, which is stronger than the previous feudal lords. Feudal lords have to pay taxes to the superiors on a regular basis, but the scholar-officials do not. The scholar-officials extend their tentacles to various industries and suck blood. , To support oneself, it is exactly the same as in the United States today. Everyone knows that the United States is not about money and resources at all. No matter how much money you make, it may be spent in a few years, and then you can buy a U. S. Debt. . . We can only fundamentally solve the group of scholar-bureaucrats. At the very least, we must separate them, dismantle them, or re-form an interest group, or change the system of the Ming Dynasty. Otherwise, we cannot save it. If you fight, the other party may become a collaborator.

Before the Ming Dynasty, the emperor was not called "Emperor". In the Song Dynasty, he was mostly called "Guanjia", and in other dynasties, he was called "Your Majesty". In the Ming Dynasty, the emperor was occasionally called "Emperor", and in most cases he was called "Your Majesty". After Kangxi of the Qing Dynasty, people began to be generally called "Emperor". Princes and princes call themselves: Princes in the pre-Qin and Han Dynasties can be called "Gu", and a few can be called "Ignores". After the Wei, Jin, Southern and Northern Dynasties, the title of "Ignores" gradually became exclusive to the emperor, and princes, princes and princes can only be called "Gu" or "I". Song, Yuan and Ming called themselves "I" or "I". Before the Qing Dynasty, princes and princes rarely called themselves "this king". Starting from the Kangxi year of the Qing Dynasty, princes generally called themselves "this king". In ancient times, women called themselves: "nujia" was a modest name for women after the Song Dynasty. Women in the Han and Tang Dynasties more often called themselves "concubine", and noble women could call themselves "I" and "I". Before the mid-Ming Dynasty, most dynasties used copper coins for daily transactions, with very little gold and silver. It was only in the mid-to-late Ming Dynasty that silver became the mainstream currency. In the late Ming Dynasty, "meeting votes/deposit checks" appeared among the people. There were no unified rules. Most of them were deposits and withdrawals/exchange receipts from acquaintances or local circulation, and were not legal currency. In the early years of Daoguang in the Qing Dynasty (1823): Rishengchang Bank was established, and private banks began to issue standardized banknotes, focusing on cross-regional exchange. They were only circulated in Shanxi merchant trade circles and major commercial ports, and were not yet popular. In the third year of Xianfeng in the Qing Dynasty (1853): the official issued the Ministry of Revenue official banknotes (official banknotes), which were forced to circulate nationwide. At the same time, the network of private banknotes expanded to the whole country, and official and private banknotes ran parallel. The use of banknotes entered an explosive period and became the "starting point of popularization." ​ High-leg tables and chairs only completely replaced the low tables for sitting on the floor in the Song Dynasty. During the Han and Tang dynasties, people knelt and sat on the tables to eat and discuss matters. The furniture was mainly low tables and couches. The memorial system was only established during the Kangxi period of the Qing Dynasty. Officials in the Tang and Song Dynasties used "memorials", "tables" and "statements" when submitting memorials, while in the Ming Dynasty they used "memorials" and "memorials". There is no such thing as "memo" or "zhezi". In ancient formal occasions, the hand-over gesture was performed with the left hand outside and the right hand inside. The right hand outside was a special "unlucky gift" for funerals. "Better greetings" is a unique etiquette of the Qing Dynasty. It was mostly used by subordinates to superiors and juniors to elders. During the Tang and Song dynasties, people often performed cross-hand salutes and bows to greet greetings when they met, and there was no such thing as "sending greetings". {"NickName":"Supervision and Restriction","UserId":406440657} Before the Yuan Dynasty, subordinate officials rarely called superior officials "adult". In some dynasties, subordinates called eunuchs "adult", and in some dynasties, they called their parents and elders "adult". Beginning in the Yuan Dynasty, lower-level officials would occasionally call officials of second-rank and above "sir". From the middle and late Ming Dynasty, only officials of third-rank and above would be called "sir" by their subordinates. Officials with lower ranks could not be called "sir". However, in the late Ming Dynasty, there began to appear a few cases where officials above the fourth rank were called "adult". Before the mid-Qing Dynasty, following the rules of the Ming Dynasty, only officials of third rank or above would be called "adult". Starting from the mid-Qing Dynasty, calling officials "adult" gradually became common for lower-level officials. Attention! ! ! What is mentioned above is that lower-level officials refer to higher-level officials. No matter which dynasty, it is absolutely impossible for higher-level officials to call lower-level officials "sir". Some novels even write about emperors or nobles calling other officials "sir". This is simply contrary to Tiangang! ! ! Finally, let's talk about the problem of civilians calling officials Before the middle and late Qing Dynasty, civilians in various dynasties and generations called officials differently, and most of them called them "officials" and "masters". From the middle to late Qing Dynasty, civilians also called officials "adult".

The Ming Dynasty established by Zhu Yuanzhang reshaped the mountains and rivers, rebuilt China, returned to the Han Dynasty, and recovered the Sixteen Continents of Yanyun that had been lost for 430 years. These hometowns that were lost in the Tang Dynasty and that the two Song Dynasties all longed to recover were regained in the Ming Dynasty, while the northern and southern Han people had long since The separation was too long to be bridged, but the Ming Dynasty took two generations to bridge the northern and southern Han people, which was of great service to China and had far-reaching significance to the Han people. In addition, it expanded the territory of the Southern Song Dynasty three times. That's it. We haven't talked about integrity, fine clothes, culture, and what is the comparison with bringing a bride? Treaty? The Ming Dynasty is of long-standing and important significance to us Han people. He directly lifted the backbone of the Han compatriots. The process of Zhu Yuanzhang's founding of the country is so similar to the situation of our new China today. Gulun in the Qing Dynasty is like the defeat of the Mongolian Yuan Dynasty. Zhu Yuanzhang was extremely fond of the Yuan royal family. The nobles of the Yuan Dynasty treated the captives kindly and did not harm them at all, and said that they would be released to the grasslands. Therefore, many Mongolians are very grateful to Zhu Yuanzhang for leaving their king with dignity and dignity.

The thunder struck me. The Ming Dynasty perished because it was too good to the people. They were all unscrupulous and unsatisfied

The introduction says that the protagonist gets married to Song Xiance's sister—the Song family has a son, Song Xiance. Does it need you to get married? Are you going to compete with Song Xiance for the Song family's property? Only a family with no sons but only daughters needs a son-in-law to inherit the family name - the author doesn't even have common sense!

Well, I scrolled through the comments section and then looked at the author's homepage. I saw local romance works, female channel Machiavellian works, and looked at the address. It was really from the Freljord. I said why it was so strange when I saw chapters 18 and 18. The clan has been wiped out. Can you understand the political ecology before writing a novel? If nothing else, let's just say that now, you can't even handle your own family well, and your relationship with your colleagues in daily life is not very good. How can the leader use you for such a person? How can I promote you? It's the same if you put it in a clan. Do you understand that the rabbit will die and the fox will be sad? Whose family doesn't have a few incompetent children? If you dare to eat a girl who has a boy, will you have to eat human flesh tomorrow?

... Invent a Tieliang, run to present it to the county magistrate, and the county magistrate sends it to Tianqi, who rewards the protagonist with a hereditary hundred households Is this plot development really reasonable? If Ming Dynasty really had this kind of organizational efficiency, Ming Dynasty would not have perished.

Is Wei Zhongxian called dictatorial? What is the name of the Donglin Party? From a national perspective, eunuchs in the Ming Dynasty were more like a profession. They existed to balance the civil servants who had moved towards capital monopoly. The Ming Dynasty could no longer collect taxes from this group of civil servants and had to find other ways. The scholar-bureaucrats crazily exploited the people under their rule and colluded with foreign enemies.

It's disgusting that this kind of novel glorifies the Ming Dynasty? Counting the Qin and Han dynasties to the Qing Dynasty, the imperial estate built by the emperor of the Ming Dynasty was the only one with an area of ​​more than 50,000 hectares, right? In the late Ming Dynasty, it was even exaggerated to more than 500,000 hectares, not counting the feudal lords. Much more ruthless than Yuan and Qing, right? What banner did Li Zicheng raise his troops under? Equal field! You even covet people's fields and you deserve to lose your orthodoxy in the Ming Dynasty. And low taxes? Don't you mention chicken, duck, charcoal, etc.? Not mentioning the standard silver and the supply silver? Don't mention the waste and routine? Don't talk about corrupt officials in the year 276 of the Ming Dynasty. Your Zhu family is the biggest vampire. How happy does Zhu Zhishu make Zhang Xianzhong? Which rebel army in the late Ming Dynasty wasn't happy to withdraw money when they saw your Zhu family's palace?

Reading the introduction, you can tell that the author has a poor view of history.

Science popularization is too serious. Click on the special paid chapter to enter the dialogue. There are not many chapters that are full of science popularization.

Stop talking about what you have and what you don't have! For example, in the chapter where Fu Yingxing commits suicide, Mao Wenlong dares to kill people from Wei Zhongxian's East Factory? Which military leader dared to do it at that time? No one even dares to do it publicly even if they are a monolithic local snake in the south of the Yangtze River! The correct way to write it is that something happened in history and the protagonist has to deal with it! Instead of making up unreasonable things for the protagonist to deal with to show that the protagonist is smart

All kinds of poisonous points. What kind of stuff is written by Tomato?

First of all, I haven't read the text yet, I just read the introduction. The second half of the introduction has a strong sense of suspense, and the routine is old but effective. Book lovers who are interested in this genre will come in and take a look; however, what is the description of the late Ming Dynasty in the first half? ? Used 6 sentences to describe the national crisis of natural disasters and man-made disasters: 1 is a certain flood, 2 is on the temple (blamed on the eunuch Zhiguo), 3 is foreign captives, 4 is that natural disasters occur frequently in the Central Plains, 5 is civil man-made disasters, and 6 is that climate causes natural disasters in the Central Plains. These 6 items can be divided into two categories, natural disasters 146, and man-made disasters 235. There is neither progression nor cause and effect between them. Not to mention the chaotic arrangement, 46 and 22 items still talk about the same thing. I just asked, is the logic confusing? In other temples, are eunuchs the only ones who form cliques for personal gain? The civil servants fought with each other and controlled the government, forcing the emperor to delegate power to the eunuchs to fight against the Donglin Party, the Zhejiang Party, the Qi Party, and the Chu Party; the civil service group divided up all industries and industries, and the emperor would cry poverty when he had to spend money for official and private affairs, forcing the emperor to close the door and let the eunuchs come. Selling officials, beheadings, and ransacking homes, the money, not to mention the part that was given to the emperor as a filial piety, even the part that was taken away and put in his own pocket, when the emperor died and the prince came to power, and the eunuchs were killed out of "civilian anger", wouldn't the money return to the emperor's hands? The so-called eunuchs are nothing more than a group of knives who will not die easily when they are boiled in fire. The first half, if I were to write it, would be like this: At the end of the Ming Dynasty, due to the extreme climate of the Little Ice Age, natural disasters occurred frequently in the Central Plains, drought locusts continued, harvests failed year after year, and plagues were rampant; In May of the third year of the Apocalypse, the Yellow River breached the boundary of Guide Prefecture, and the fertile fields and fertile soil turned into Zeguo in one day. Starving people died in the fields; Party fights continued in the temples, you sang and I came on stage, and there was hardly anyone to make a living for the people; The land annexation by the gentry in the countryside intensified, the military system of the guards was ruined, and the common people had become a luxury; In addition to internal worries, there were also foreign troubles.

This book was written by a fool. Recruiting the souls of the gentry group in the late Ming Dynasty

Just read the introduction and you will know where your understanding of history is. . Level

Anyone who talks about the position of the Ban tribe in the Ming Dynasty can be judged to be sponsored by Xiaoli or Taiwan Province 😁 If not, then they do not read history books and cannot read. Their historical views are all searched on the Internet and they believe whatever they find 🤫

The direct cause of the demise of the Ming Dynasty was financial collapse, and the fuse was natural disasters. But the fundamental reason is that the developed handicraft industry of the Ming Dynasty swept the world, turning the Southeast into a black hole of wealth, and money could not come in or out. This caused a shortage of money all over the world, including China, triggering global wars and wars, forcing Western countries to take big risks. At the same time, there is a huge gap between the rich and the poor in the north, south, and east and west of the country. At this time, the wealth of the people in the world could not support the handicraft giant of Ming Southeast, let alone industrialization. At this time, there is only one way to follow the example of the United States and go abroad, bring technology out, bring out capital, develop global resources, develop those countries, and let them have wealth. Only with wealth can they afford domestic industrial products. Otherwise, industrialization will be a monstrous product, and the handicraft industry will not be able to support it and still want to industrialize!

The core of traditional Chinese thought is pragmatism + ethical principles. Confucianism emphasizes the education of human ethics, and Taoism emphasizes the unity of nature and man. Cognition mostly stays in the summary of experience (such as the four great inventions and the creation of heavenly things), without systematic axioms and logical deduction systems. Moreover, thoughts are bound by the ethics of imperial power, and the core purpose is to serve the rule and solve the real people's livelihood, rather than exploring the essence of natural laws, and lacks the ideological soil for the birth of science. Chinese technology has always remained at the level of experience accumulation without scientific theoretical support. For example, gunpowder is used for alchemy and firecrackers, rather than chemical research. The compass is used for navigation, not geomagnetic exploration. It is difficult for technology to break through the bottleneck, let alone produce the systemic technological changes required for the industrial revolution. Without the rational awakening of the Enlightenment, there would be no scientific methodology, and there would be no core scientific theories (mechanics, thermodynamics, etc.) That support the industrial revolution, and it would be impossible to open the first gate to science. It took the West thousands of years to move from empirical technology to scientific theory, but China has no foundation in logical axioms. It will take at least 300 years to make up for this shortcoming, and another 200 years to scientifically guide technology and promote machine production. 1. No time travellers: 500+ years is not even possible, trapped in the closed loop of farming, technology is spinning in circles; ​ 2. Ordinary time travellers: 150-250 years, relying on sporadic common sense to break the situation, and Points and areas are slowly spreading, and the core is to reduce trial and error and anchor the correct direction; ​ 3. Those who know how to travel through time: 50-100 years, relying on a complete system to advance directionally, directly building a scientific + industrial framework, without unnecessary trial and error costs.

Have you ever thought about a problem that cannot be corrected? There was no money. The largest Yunnan copper in the late Ming and early Qing Dynasties could not meet the supply requirements. Coupled with the collapse of the Ming Dynasty Baobao, the Ming Dynasty turned to the silver standard. The local silver mines of the Ming Dynasty were stretched and relied on external sources. However, Spain encountered a lack of mineral resources, the Thirty Years War, and Japan closed the country, and there was no money flowing out.

Later on, I got a little off topic. Many chapters didn't mention anything. The Heavy Industry Group had nothing to do with it.

The book of Ming Dynasty is very frustrating. They are all pig teammates. They are a group of stupid, bad, ignorant and damned people. The protagonist should directly develop overseas and pick up the people. The remaining people should be taken away directly from the frontier people regardless of whether they die.

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