Honghuang: Chaos, the Ferocious Beast, Founds the Abyss

The author Jun may want to watch this short film. It seems to fit the chaos and order of the protagonist very well. The body and strength are constantly changing, but only the mind remains unchanged. Although I have only watched the beginning and have not finished the rest, it is obvious that this kind of chaos that changes all the time is more fun than the chaos that makes all living beings fall into madness. It becomes a bird in the sky and an animal on the ground. It lives in everything and is constantly changing. Anyone who looks at it must say, it is indeed chaos.

It is not a prehistoric era where saints beat each other with spiritual treasures, but a prehistoric era where saints think about ideas and paths, and have a grand pattern All three thousand avenues can become saints, but only by clarifying their own ideas, finding their own position in the ancient world, and those who practice their own path can become stronger In the disaster of the ferocious beasts, the protagonist has upgraded the pattern three times In the beginning, the protagonist knew that the beast would be defeated, so he wanted to distance himself from the relationship and did not want to be affected by the beast The first time the protagonist met the Beast King, even though he knew that the beast would be defeated, he still had to participate in it, feel and try to grasp the general trend of the world. The protagonist was deeply inspired and began to come into contact with the ferocious beasts, trying to repair the damage caused by the ferocious beasts to a certain extent, so as to feel the impact of the catastrophe The second Ancestral Dragon was more down-to-earth, practicing turning ferocious beasts into dragons, and turning disasters into the cornerstone of development. The protagonist goes one step further and collects the power of ferocious beasts to study and how to use it for his own use The third time the protagonist encounters obstacles in his personal cultivation, he can clearly feel the great catastrophe of heaven and earth - the impact of ferocious beasts on him. If he wants to take a step closer, he must face the great calamity of heaven and earth. From this, the protagonist begins to think and understands the close connection between himself and the entire prehistoric world. Cultivation is not just about covering your head in seclusion. The world will always affect you in various forms Then in turn, you must find your own position in the world, and in turn influence the world in order to develop further In the end, the position the protagonist finds is - a catastrophe of heaven and earth, chaos in order, and order in chaos. The original development of the world will always be high in the sky after the saints take their place. Even the catastrophe of heaven and earth cannot affect them, and other living beings cannot reach the position of the saint But chaos is the ladder. The protagonist decides to become a chaos similar to the catastrophe of heaven and earth, giving all creatures a chance to climb up.

We can speed up the progress. There is a lot of nonsense. Let's simplify it.

The writing is pretty good, but Gulu talks too much. Please simplify it a bit.

It's so wonderfully written, it truly explains the role of faith in spiritual practice, and it's as good as covering the sky.

Return to the ruins is the real end of the prehistoric world. The abyss set by the author is actually an alternative enhanced demon world, which is just a part of the prehistoric world.

The last book I read was just sitting on the bookshelf collecting dust without reading it. Why don't you write more stories between characters? The concept and writing are good, but it lacks storytelling!

I'll give you a monthly pass. It's pitiful. It's rare to have someone write about the prehistoric times.

What is the difference between Abyss and Guixu? Or aren't their positions duplicated?

Has anyone seen it? Liangcao is still a novice