Draw a Sword? Start with Killing the Master!

At the beginning of chaos, the building supports heaven and determines the reincarnation, and anchors life and death to stabilize the universe. Thousands of years later, the sacred tree collapsed, reincarnation was broken, and the world was out of order. When the Dharma comes to an end, the remnants of external demons pour in through the cracks and form a "turbid tide". This tide surges every three years and sweeps across the wilderness, not eating flesh and blood, but only wiping out "people's names". Those whose names and surnames are eliminated have their wish power dispersed outside the reincarnation; the Wanfu Sect took advantage of the void and gathered the lost wish power to create the "Book of God's Names". Using all spirits as fuel and false gods as targets, they want to reshape the order of heaven. There is Feng Chun, an abandoned disciple from Shushan who bears the name of killing his master and has a parasitic inner demon in his soul; There is the princess of the North, Linji, who controls an area with her demigod bloodline, but she is still holding a cloud of doubts about her own family's decline. A black wooden sign and a tiny fragment in amber brought the two of them together in the sea of ​​fire in the "Three No Matters City": She lends him a knife, and he lends her a life. They went from being each other's pawns to breaking the game side by side, and then drawing swords against each other due to the differences between "order and mercy". The tide of turbidity surges, those who have returned to silence awaken, and the outline of the false heavenly way of the Ten Thousand Devouring Sect gradually appears. When the lingering dreams are heard again and the candlelight is dimmed, someone still needs to split the wind and snow and light up an inch of light for all living beings to live in.