The Pure and Small Way Under One Person

The author has never read Under One Person, right?

Look at the introduction, the Taoist tradition that has been passed down for thousands of years requires the creation of a Tongtianlu and a teaching urn that is less than a century old. What the hell is this?

To be honest, what drew me in was Qingwei from Fairy Sword

1. The Tianshi Mansion is in urgent need of receiving the treasure, 2. The Dai family has the system of receiving the treasure, 3. The two families have a close relationship, 4. Grandpa knows that the Tianshi Mansion is in urgent need of the treasure, 5. The Dai family has a hard time surviving As a result, the grandfather keeps the system of receiving the treasure and does not give it to the Tianshi Mansion. ? ? ? ? ? ? ? ? ? ? ? Watching the difficulties of the Tianshi Mansion, watching the cessation of his family's inheritance, if his grandson doesn't show his qualifications, he won't say a word. Author, brain? Logic?

It has nothing to do with one person, it feels like they are forced to be together.

Because the author is dealing with the actual situation of the Dai family and the Tianshi Mansion regarding the acceptance of urns. Because of the issue of Zhengyi and Sanshan, the Tianshi Mansion originally recognized that the talismans of various local palaces had to be inspected by the Tianshi Mansion or other Zhengyi masters before they could be recognized as orthodox, just like the ancient imperial court decreed the official status of various princes, prefectures and states. It's just that the urn in Tianshi Mansion was incomplete due to the times, and other places formed a situation similar to the tribute to the Emperor of Zhou. Even if it was a private urn, it would be fine as long as it was submitted to Tianshi Mansion for approval. Originally, this was considered peaceful and kept the Fu Lu faction nominally intact. However, the Dai family themselves also had small thoughts on the way to collect the Fu Lu, and gradually formed another system. However, when the Tianshi Mansion knew about it, they did not object at all. Instead, they went to the Dai family to ask for the Fu Lu to improve themselves, and the Dai family did give it to them. Originally, this was just a return to the unity of the Fu Lu faction. However, later on, the Dai family thought that their talisman system had been recognized by the Tianshi Mansion, and the Tianshi Mansion also used his family's system in the name of it, and began to secretly teach talismans from various places, and rely on this to make money. This makes the Tianshi Mansion very dissatisfied. Just like the ancient small sect enshrined the big sect and requested the return of Shino's legacy to the court, then the head of your small sect actually wants to ignore the boss and continue to send and certify privately. This is the rhythm of Mingpai becoming the boss. At the same time, some local factions began to ignore the Tianshi Mansion due to interests, which made the Fu Lu faction even more fragmented. On the contrary, it was not as strong as the Tianshi Mansion in name to maintain unity. The above Tianshi Mansion and the Dai family each had their own mistakes. After they did not reach an agreement, the two parties began to quarrel with each other, but at present In the end, the former Tianshi Mansion occupies the official stage, and it can still maintain its advantage in terms of orthodoxy. It depends on whether it will be reunified or separated again. Anyway, Taoism is loose enough. For more details, you can go to station b to see Taoist Wang Jingshui's official talk about the situation of the Dai family and Tianshi Mansion regarding the talismans. Having said that, the Talisman faction can hardly be said to exist in name only. Other classic factions, ritual factions, and popular scientific modernization factions actually don't care much about Talisman. Currently, there is a compilation of folk myths about heaven that is still being supplemented. The myth of heaven's unification continues to develop. God only needs to continue to exalt it. The angels, prophets, elves, etc. Of the Three Pure Ones, Buddhas, and cross religions can be integrated into it. From a theoretical perspective, some of the theories that have been developed in promoting inner alchemy and immortality are used. It is believed that ecology is an elixir, the biosphere is a system similar to elixir, and the human body is a similar system. The entire life system has its own systematization and forms a larger and more stable dynamically balanced life cycle system. This leads to the fact that there is still no de facto unity in Taoism. In addition to maintaining nominal integrity, Sanshan and Quanzhen are still developing each other while maintaining nominal unity. The entire Taoist structure has actually been in a nominally unified mode similar to the Northeastern Rebellion in the Republic of China. It can be said that Taoism started from the original Taoist anti-Han self-established earthly Taoist state that integrated politics and religion (yes, counter-intuitive trivia about the Han Dynasty. In fact, to some extent, the two Han Dynasties were the integration of politics and religion. The emperor himself was the largest religious leader. In the Tang Dynasty, it was even more obvious that even Nestorian Christianity, an Eastern sect of cross religions, had to sacrifice Tang Gaozong Li Zhi before worshiping Jehovah. Worshiping the lotus cross in front of the two saints Wu Zetian is by no means a reconstruction of the Song Dynasty that turned to religion for the sake of its own sanctity, and some of its rights were decomposed and seized by Confucianism and religion). It has always been because the ecological niche was too similar to that of the ancient imperial court, and was suppressed to the upper level and modified into a spiritual comfort place for people with knowledge. The aspect of Huang Lao's governance is increasingly missing. Originally, people were born in the world, and they are increasingly secular. Even now, its religiousization is still incomplete. Although the localization of various religions in China has always been maintained only by the imperial court, it is indeed rare for a religion like Taoism to be nominally integrated after thousands of years. This is also an opportunity to reconstruct Taoism in modern times. As for its development, religion has come to an end, and the interpretation template is either like a cross This religion seems to be the only god, but underneath there are angels, patron saints, local professional saints, etc. In fact, they are gods. Just like the God of Haotian, the Jade Emperor, who sits in the orthodox seat of the heaven system and does not hinder the construction of various departments and systems according to needs, this is the final version of a centralized religion where one god dominates and many gods assist. Once the people's wisdom and civilization develop, it is easy to give way to the secular leadership. Just like the excommunication of the Shinra monarch once, it looked miserable. However, after the Shinra took care of themselves, they led troops to invade and directly deposed the pope who excommunicated him and established a new pope. To be honest, it was worse than Compared with the fall of the Zhou emperor and the establishment of puppet monarchs at the end of ancient Chinese dynasties, religion in Europe probably only brought knowledge continuation and collection iteration. Its ability to govern the country is not as good as Confucianism, and Confucianism is actually only skinned. In addition to education, if it does not incorporate hundreds of schools of thought, it cannot govern the country. As far as modern times are concerned, under a strong secular regime, religion can only become customary and philosophical, and return to the original meaning of religion, education and guidance. The more civilized the place, the less developed it is, the people's intelligence has deteriorated, and the religion will dominate. This Just like the rampant cults of various religious elements in the American system today, this is also the relationship between the development of domestic folk legal teachings in the Ming and Qing Dynasties and Quanzhen and Zhengyi. Some folk legal teachings have been affected. In the online article, they are considered to be the lower house or branch. In other words, the large folk legal teachings are more or less The few who can associate with the mainstream Taoist sects, or those who start a sect, are either from Zhengyiquanzhen, or they are awarded talismans and are nominally included in the imperial edict to join them. Only the unpopular folk sects set up their own universe, heaven and earth, and the result is their own. Being attacked by the iron fist of the secular government, on the contrary, it gradually formed the myth of heaven and opened up its own rhetorical behavior. This resulted in those who could defeat the secular government, and those who could not be defeated sooner or later were incorporated by Zhao'an, and either became customary culture or were eliminated from superstition. Nowadays, Taoism in China cannot do much other than research on philosophical thoughts, sort out classical ritual theories and reconstruct the sect structure. It just needs to be honest and scientifically modernized. As for other localized religions, what the secular needs is just to occupy the religious ecological niche. If it cannot be defeated, it can also forcefully occupy the buffer. It is enough for the secular to decide whether to incorporate, improve and absorb, or strike hard to eliminate physically. Obviously, this is probably the origin of the author's setting.

How do I feel that the author reflects the real Tianshi Mansion and the Dai family?

Everyone, avoid this pitfall... It's rubbish! The narrative is confusing

Tongtianlu didn't say to reward the second place at all. In the TV series, Zhang Chulan didn't want the old master to give it to Zhang Lingyu.

The work "The Elder Scrolls: The Witch Strategy Guide" visited and borrowed the treasure, thank you. The author's writing is very good, it has been added to favorites and likes 👍.

The author should do a good job sorting the chapters, especially the last few chapters. It's a good book, but the content is confusing.