
Taoist Priests Wandering Through the Heavens
漫步诸天的道士
- Status
- Ongoing
- Length
- 2.2M Words
- Audience
- Male
- Subgenre
- Myriad Worlds
- Updated
- 1d ago
- Source
- Qidian
Stats
367Monthly votes
51.6kRecommends
136.1kFans
653Chapters
Tags
Honours
Synopsis
Reader comments
In booklists 4
The Storage Room of the Tibetan Scriptures
Personal favorite books
94Books126Follows3dUpdated
Zhutian Martial Arts Animation Doujin Leziren
Zhutian Martial Arts Animation Doujin Exclusive for Leziren
40Books18Follows21dUpdated
Good Book Collection
Collect good books you have read
46Books3Follows2moUpdated
Books I Have Read, for Recording and Complaining
I've recorded the books I've read, but I haven't added them to the bookshelf, and I haven't pursued them, which may reflect my complaints at the time.
31Books2Follows7dUpdated
Readers also read
Hong Kong Variety Show: You Are All Reborn, Who Is Still in the Club?
People Are in the Heavens, Are You a Serious Heaven?
The Holy Lord of Mixed Stars Devouring the Starry Sky
Travel Through the Baolian Golden Crow and Kill Through the Terrifying Heavens!
If You Are Already an Adventurer, Who Should Work Hard on Your Own?
I Feel Like I Have Divine Help in the Heavens
Gou Achieved Immortality on His Journey to the West
The Artist Begins in Prison
Traveling at the Same Time: Great Love to the Heavens
I Started Cultivating Immortality in the Late Qin Dynasty
The Palm Comes Out with a Proud Smile, Looking Down at the Heavens
The Beginning of the Heavens That Cover the Sky
The World Begins with Hong Fist



















Some readers find it difficult 😥. The introduction clearly states that the protagonist is a Taoist priest from the Quanzhen Sect, and they are forced to add a female protagonist 😅. Even if you don't deliberately look it up, you should have a general understanding after reading online articles for so many years. What's the difference between adding a female protagonist to the Quanzhen Cult's protagonist and giving a Shaolin Temple monk a wife? Even if you let the eunuch marry a wife, it is more reasonable than a monk or a Taoist priest marrying a wife 🤭
Speechless
The protagonist's words are all about disparaging Jianghu, but his actions are constantly related to Jianghu. The protagonist's thoughts: The world is just a smelly shit, the protagonist's behavior: It smells so good! 😥😥😥😥.
I was dissuaded by the old monk's address to the protagonist in Chapter 2. The protagonist's Taoist name is "Taiyuan", and the old monk called him "Yuan'er". This is a Taoist name, not a name, not a nickname. It's either not called, or called continuously. Even if you just call me little Taoist priest, I won't say anything...
After reading a few chapters, I was so angry that I had to throw in a coin to complain 👍. What is this book about? I just go around pretending to be cool and explain to people after dinner how I act like a B. After reading twenty chapters, I felt sick. When the protagonist comes up, he complains about the martial arts chickens and dogs who cultivate their nature but not their lives, and how sober I am, haha. What angle are you at?
I forced you to go on a boat and poisoned you. Why didn't you kill her just because she was a woman? Can you please stop being so poisonous?
To practice Taoism, you have to pretend to be a Taoist, and to be a Taoist and to be able to fight are two different things.
The Five Immortals of Heaven and Earth, Gods, Humans and Ghosts
The author first listed the Taiping Jing, Baopuzi, and the True Spirit Industry Bitmap, and talked about the five immortals of heaven, earth, gods, humans, and ghosts (there seems to be a corpse-discipline immortal), and what are the differences between them The next chapter starts again, and the personal immortals are followed by the earth immortals. In real life, we first tell people who want to build a house what an ice sculpture house, a wooden house, an earth house, a stone house, and a concrete house are, and what the differences are between them. Then we tell the people who want to build a house that over time it will transform into another type of house Although they are both houses, the materials and methods used at the beginning of construction are different. Isn't this the same as the five immortals listed above? Although they are all immortals regardless of the method, the essence between them is different. How can there be a superior-subordinate relationship In other words, it's like all kinds of people, although they are collectively referred to as human beings, they use various methods to distinguish their essential differences. Then you tell everyone that the next level of black people is brown people, and will they evolve into white people or yellow people?
Inexplicably, I finished it in one person, and ended up going to Qin Shi Mingyue. Damn it, Qin Shi Mingyue has no plot at all and is all about women. What can you write? As expected, Yan Lingji picked it up and then went to South Korea, then Zilanxuan, and then sent Nong Jade Gongfa. I'm fucking convinced. If you don't want to write it anymore, just read the next one. It's disgusting.
Why.
I only have one comment about this book: Grandma's Foot Wraps are smelly and long.
Not happy without vomiting
I specially subscribed to a chapter to leave a comment. I don't want to complain about it. Accepting Japanese as disciples is still entangled But these two words "Japanese pirates" actually accepted disciples 😆😆 Take a step back, as you said, "already transcendent", but ask, do you have a way to ensure that he will not be passed on to the Japanese? He passed it on to the Japanese pirates. As long as the Japanese pirates kill a Chinese, the cause and effect will be on you. Moreover, it is not just cause and effect You are Chinese. No matter how transcendent you are, the cause and effect of being born in China cannot be broken. If the cause and effect continues, you still want to become an immortal, especially the cause and effect of the place of birth. You just want to be a sinner Back, back, back Back, back, back Back, back, back.
The author's inclusion of Kenshin was a failure, because it is estimated that not many people who read the novel have read Rurouni Kenshin. One look at Little Days probably directly reduced the favorability of the book to a negative number...
Pure monastic writings, hanging on the edge of the heavens
This book is purely a Taoist text, and I feel that naming it after the heavens is a bit off-topic. It is the kind of book that can achieve enlightenment in a few worlds. You can write a lot in one world in this lifetime. These worlds, each world feels like it could open a novel on its own. Maybe I am a little impetuous. My idea about the astronomical literature is (the protagonist quickly extracts the essence from all the heavens and worlds, and the knowledge of all worlds is accumulated by himself) and turns complexity into excellence The idea of this book is (to thoroughly understand the knowledge of the current world and sublimate it to the utmost) and strive for excellence
After a brief look, I can really get rid of the heavens and rename myself Taoist priests to go down the mountain.
The second chapter starts to show off inexplicably, commenting on the characters of the era, this is not good and that is not good, imagine the protagonist's expression and psychology, "The world is filthy again", in one word, arrogance
There is no immortal detachment between the lines. After listening to a few chapters, I only heard arrogance.
I'm going to delete the book if I'm writing content that has nothing to do with the main plot.
I already want to delete this book. There are too many plots about Japan, and there is no way to push the main plot, and it has nothing to do with the main plot. It doesn't even count as side tasks. I can't figure out what the author meant by writing this paragraph.
Can't hold it any longer
This book feels good. Nowadays, cultivation novels only involve fighting and killing, and there is no cultivation in it. As long as you have good qualifications and enough medicine, you can just cheat if you don't want to. Improvement is fast, so don't waste it. It is really rare to meet someone who cultivates your mind, but it feels bad to see more than 40 of them. I don't know the meaning of writing about a small life.
After reading more than 20 chapters, the plot progress is too slow, there are too many various annotations, and there are many personal understandings and opinions of the author in it. These things can be included, but they should be embellishments and interspersed, and the plot should still be the main focus. And less private goods, it is better to honestly follow the world view of martial arts, combine Confucianism, Buddhism and Taoism with various articles and classics, and don't worry about those things that are not available, such as fitness and Qi training, magnetic fields, etc. I have a personal opinion on this kind of thing, and it will be noisy if I take it out
I read it as a book about spiritual cultivation. I hope I won't do anything sexy later 😎
I specially ordered a chapter of reviews
I really like this kind of spiritual writing. I really can't stand it when I read about 40 chapters where Japanese people are being recruited as disciples. Regardless of whether there is foreshadowing or what, there is absolutely no need to write about this Japanese character 💔
The protagonist of zhuk has become a god and still likes to be the emperor's dog. I admire this author. You are Hong Xuanji.
I read the author's explanation at the beginning. I somewhat disagree. The author said: Teaching the Japanese apprentice was for cultural assimilation. But I don't think it's right. The United States is a master of cultural assimilation. At that time, a saying about the spirit of freedom and the American dream had a great impact on those countries. But I have never seen him give advanced technologies such as nuclear bombs to others. The author is confusing concepts. The protagonist's Tao, skills, and methods must be advanced in this book. The techniques in it can also be used as killing techniques. This is analogous to nuclear bomb technology. Giving away advanced technology is not cultural assimilation. Besides, the more than 300 chapters of the first world account for half of the entire text, so skip them. Emmmm it's so uncomfortable. I would like to ask if the Japanese plots in front of them can't be deleted?
Completely true? Copying a little bit of this and a little bit of that were essentially the policies of the ruling class at that time to suppress religion. The result? A flash in the pan. Not popular in ancient or modern times
The author really loves to lick Qin Shihuang
The author writes very well. He has done some research on Buddhism. I really like your writing style and stories. It is best to continue to stick to your own style and not be affected.
He and Yu Canghai still have to talk so much about what kind of Tao they have cultivated. They are not firm enough. They should be too lazy to talk and listen, and then go to cultivate the Tao.
I can't stand it anymore after reading Chapter 9
As a reader who follows daily updates, whether a book is a good book or not does not depend at all on whether there is a female protagonist. The plot, storytelling, rhythm, and writing style of the novel are more important. So when I saw some comments, I really didn't notice. I have been suppressed for too long, and I have to find release in the novel. If you are only looking for novels with female characters, I suggest that Imperial Book is suitable for you.
It's very beautiful, and it's a very unique three-line writing method. The plot is very exciting. On one side, the undercurrents of the princes in the court are written to show the prestige, on the other hand, the suppression of the rebellion and civil strife is written about the cruelty of the battlefield, and on the other hand, the disciples fight against the rivers and lakes to write about the heroism and heroic spirit They seem to be independent of each other, but in fact they are intertwined. The story is told well in a eloquent way, which is rare.
The recent dungeon is so boring. The bad drama should be over soon.