
Tomb Raiding: I Am a Guanshan Taibao, I Only Want to Become an Immortal
盗墓:我观山太保,只想成仙
- Status
- Ongoing
- Length
- 255k Words
- Subgenre
- Supernatural Folklore
- Updated
- 3mo ago
- Source
- Qidian
Synopsis
96Chapters
0Votes
3kRecs
17.6kFans
In booklists 1
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Reader comments 20
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? You want to become an immortal, but then you don't want to practice immortality? Your brain circuit is really strange, don't you cultivate immortality? So do you fix women? He is nothing, not even a man.
Title and introduction: left and right brain battle
The author pays attention to the reader's feelings
In fact, I saw that the protagonist went through all kinds of hardships to discover a large number of treasures, but finally gave up on them all. I can understand that the author wants to express the detached mentality of the protagonist who regards money as dirt, but I still want to say that the author will not achieve a good result by writing the plot this way. For example, when readers read this plot, they must be brought into the protagonist. If there is a large amount of wealth that can be easily obtained without any risk, and if readers are allowed to make a choice, I think 99 out of 100 people will be so excited that they can't sleep, right? The remaining one has to be called (Jack Ma) to not care about the money💰Hahahaꉂꉂ(ᵔᗜᵔ*)
Please respond to the plot time and character relationship issues in a unified manner.
I started watching Ghost Blows Out the Lantern in the first grade of junior high school. During this period, I listened to the earliest version of Teacher Ai Baoliang's book twice, which was called Midnight Surprise: Ghost Blowing Out the Lantern. Later, I listened to Teacher Zhou Jianlong's book which was also pretty good, but the soundtrack was too noisy. I have read the original novel no less than five times. I may have made mistakes or misremembered many details, but the relationship between the characters in the timeline is basically correct. If I am wrong, please correct me and I will correct it. However, as for the relationship between Chen Yulou and Partridge Whistle, anyone who has read the original work will definitely know whether the two have known each other before. It is still recommended that friends who only watch TV series remember to read the original work, the original work is God! They are from the ninth and eleventh chapters of Nu Qing Xiangxi, and my book's score is very poor 😥 There is no need to give good reviews. Thank you for reading.
Is this a eunuch? In fact, it's pretty good among the Ghost Blowing Deng fandom.
Is it a corpse cultivator? I haven't read it yet, but I want to talk about my understanding of the corpse corpse first. My impression of the corpse corpse is that after death, the spirit is left behind, and then they can live freely in the blessed land they built, but it is definitely not as good as the earthly immortals. The ancients called the cemetery a blessed place with high emotional intelligence, so what I have always understood is that someone who dies becomes a ghost and then stays in the cemetery is a zombie. It should not be easy to become a ghost after death, and the various death methods of the zombie (the zombie method) are ways to leave the soul (turn into a ghost) after death. As for people's fear of ghosts, they all come from Buddhism, and what is the eighteenth level of the earth? Hell will punish evil ghosts, and the judge of Hell will judge sins. This is all the pollution of Buddhism and the pollution of ghosts. "The Buddha Speaks of the Eighteen Mud Plow Sutra" and "The Buddha Speaks of the Retribution of Sin Karma to Enlighten the Hell Sutra" were translated in the late Eastern Han Dynasty. They are all about what kind of punishment you will receive in hell if you become a ghost. These are all Buddhist stuff. It makes people fear that they will become ghosts after death and will go to hell and suffer retribution. What they do in this life Good deeds will bring good rewards in the next life. Buddhism spreads the message of the Eighteen Hells to make people fearful. There is also a Ksitigarbha Bodhisattva who specializes in the Eighteen Hells. This fearful belief makes people believe in Buddhism, and at the same time makes people dare not do bad things. It can also cater to the rule of the feudal dynasty and spread widely. After all, as long as you do bad things, you have great rights and are not afraid of the law, but if you have a ghost in your heart If you are afraid of going to hell, you will restrain your behavior. After all, the ancients originally believed that you might become a ghost after death, which is what I think of the corpse. The judgment of ghosts by the underworld judge itself represents a part of the feudal authority, telling people that the law governs them when they are alive, and they will still be governed by the law after death. This is the reason why feudal dynasties use Buddhism, because it can fool the people, so if they believe it ten The eight levels of hell are no different from those who believe in Buddhism, and they were treated as stupid people by ancient feudalism across the modern world. Ghosts first appeared in the Classic of Mountains and Seas, which contained a ghost country. The Classic of Mountains and Seas does not say that ghosts will be punished in this way. If everyone can change their impression of ghosts and not be polluted by Buddhist culture, then I think you should be able to understand my view of the corpse. Of course, there is another point, which is not exclusive. In addition, it is not necessarily true that the transformation of corpses into immortals, including ghosts, is just a way of Taoism's missionary work. Then, in the late Eastern Han Dynasty, Buddhism set up a hell specifically to punish ghosts for missionary purposes. I don't know if it was just a dispute between Buddhism and Taoism. After all, Buddhism and Taoism rectified each other. Later, there were more Taoist ghosts and gods in hell. I don't know when the impression that ghosts can harm people and ghosts is bad came about, but I think it must be It must be that the concept of eighteen levels of hell to punish evil ghosts came out (at the end of the Eastern Han Dynasty), so I think the zombies are probably ghosts, and ghosts will not enter the six realms of reincarnation before the Buddha came. The concept of ghosts appeared very early, at least before the "Spring and Autumn Period and Warring States", but the concepts of eighteen levels of hell and six realms of reincarnation only came out after the end of the Eastern Han Dynasty. The above is my opinion. Mainly Qin Shihuang, such a big mausoleum of Qin Shihuang, how reasonable it is for him to die and turn into a ghost and become a zombie! Although it is impossible to verify the truth or falsehood, Qin Shihuang is definitely not a fool, whether it is in terms of his merits and demerits, or his achievements in unification. Or it was his pursuit of eternal life. He must have believed that he could become a ghost or become an immortal after death, so he built this blessed place of Qin Shihuang's mausoleum, hoping to return to the blessed place after death and live forever. If the immortal corpse really exists, then Qin Shihuang is the highest achiever
No, buddy, what's going on with your protagonist's character? The one in the front behaves like a younger brother, and the one in the back behaves like Hu Bayi. Did someone change the writing?
Sooner or later it will be over
Let's just cut it off. The author just writes in a bad place The plot is unreasonable and not rigorous. The dialogue is terrible Xipi Anyone who has the Human Emperor Banner wants to take you in and transform it 😏
Are the left and right fighting each other? The title of the book is to eat the traffic of cultivating immortals, and the introduction is not to cultivate immortals.
Did the author write it without even reading the original work? Are the good reviews fake? Where did Partridge Whistle save Chen? Is it poisonous?