The Remaining God: the Tribulation of the Disciples

When the bronze tripod of the Zhou Dynasty Ancestral Temple cracked its first lines, the remnant soul of Jiang Ziya, who had been sleeping for eight hundred years on the banks of the Weishui River, suddenly woke up. He floated out from the bamboo slips of "Tai Gong Yin Fu" and saw that the seal of the list of gods was being eaten away by the hostility of the world - those demons who were suppressed in the war of Shang and Zhou were returning to the world through the east wind that destroyed the rituals and music.​ This is an era when the gods retreat and evil spirits abound. When Confucius traveled around the world, he used "Benevolence" as his sword to cut off the sacrificial blood formation of the Seven Monsters of Meishan; Mozi led his disciples to activate the non-attack machine city and used Mohist skills to fight against the evil spirits summoned by the witch army of Chu; Shang Yang's reform method touched The curse of the descendants of the Queen Mother of the West unexpectedly forged a new seal in the iron law of Legalism; the dagger used by Jing Ke to stab Qin was tempered with the saliva of candles and ambergris, and the Wuzui horse presented to Xiang Yu by the chief of the Wujiang Pavilion was originally a descendant of the five-color sacred bull.​ From the Spring and Autumn Period to the Qin and Han Dynasties, the Contention of a Hundred Schools of Thought was not only a collision of ideas, but also an invisible battle for the apotheosis of gods. The debate in Jixia Academy hid the mystery of reconciling yin and yang. Qin Shihuang burned books and harassed Confucian scholars in order to destroy the forbidden books recording the secrets of sealing the gods. When Emperor Wu of the Han Dynasty consecrated the gods in Taishan, he finally caught a glimpse of the new list of gods recast by the thoughts of various scholars in the sea of ​​clouds.​ When the remnant soul of Jiang Ziya reunites with the descendants of Confucius on the top of Mount Tai, when the "order" of Legalism, the "nature" of Taoism, and the "benevolence" of Confucianism intertwine into light on the altar, they will finally understand that the real seal is never in the sky, but in the bones and blood of every scholar.​