Prehistoric: Kunpeng of the North Ming Dynasty, He Did Not Become a Demon Master but Became a Literary Ancestor

The holy throne has nothing to do with that seat. Sanqing and Nuwa have great karma and will definitely succeed. The two saints in the West are here to pay off their debts.

The writing is good, but don't have so-called multiple female protagonists. If possible, don't even have female protagonists. If you do this in prehistoric novels, especially if there are multiple female protagonists, you will die.

There is a heroine who is extremely poisonous. No heroine is the best.

Wenzu, There were only two tribes of lich and demon at that time It was impossible for the witch tribe to use the words you created, and the rest would be the demon tribe.

The author is great, this book has many female protagonists, Nuwa and Yaochi...

Without a female protagonist, they are all rubbish, and only elementary school students can watch them.

There is reference copy

Why does everyone who writes about Kunpeng have to recruit disciples? What is the meaning of recruiting disciples? And not establishing a religion is not in line with the image of Kunpeng in the prehistoric times. Do any of the two brothers Zhen Yuanzi, Hongyun, Minghe, and Dijun accept disciples?

What did you say? Say it again

It's good. If you transform late, you have to join them. Only if you have common interests can you achieve enlightenment. If you transform before the evil beast measures the calamity, you may be able to kick Hongjun. But if the Tao demon fights the transformation, you can only join them. Those who transform early and end up becoming disciples, or those who transform late and kick Hongjun, are very poisonous.

The author is great, this book has many female protagonists, many female protagonists, many female protagonists, many female protagonists

I have been reading this book on QQ. I personally think it is well written. I would like to give it to you

Dijiang‌: The ancestral shaman of space speed, shaped like a yellow sac, red like red fire, with six legs and four wings. ‌‌ ‌Jumang‌: The ancestral shaman of Eastern Wood, green as green as bamboo, with a bird body and a human face, riding two dragons at his feet. ‌‌ ‌Zhu Rong‌: The ancestral shaman of southern fire, with the head of an animal and body, covered in red scales, with fire snakes pierced in his ears. ‌‌ ‌‌: The ancestral shaman of Western gold, with a human face and a tiger body, covered with gold scales, and two wings. ‌‌ ‌Gonggong‌: The ancestral shaman of the northern water, with the head of a python and body covered with black scales, with black dragons on his feet. ‌‌ ‌Houtu‌: The ancestral shaman of the central earth, with a human body and a snake tail, seven hands behind his back, holding a flying snake in both hands. ‌‌ ‌Zhu Jiuyin‌: The ancestral witch of time, with the head of a human and the body of a dragon, with a red body, in charge of the movement of the sun and the moon. ‌‌ ‌Qiang Liang‌: The ancestral witch of thunder, with the head of a tiger and the body of a man, with four hoofs and legs, and a snake in his mouth. ‌‌ ‌Tian Wu‌: The ancestral witch of the wind, with eight heads and a human face, a tiger body and eight tails. ‌‌ ‌Xizi‌: The ancestral shaman of electricity, with a human face and a bird body, a green snake in his ear, and a red snake in his hand. ‌‌ ‌Xuan Ming‌: The ancestral shaman of ice, with a human face and a bird body, and two green snakes on his feet. ‌‌ ‌Shebishi‌: The ancestral shaman of the weather, with a human face and an animal body, with dog-like ears and green snakes hanging from the ears. ‌‌

Have you ever been a Kunpeng? Just study randomly. 🤫

Regarding the issue of prophets, it is best not to write straightforwardly. When meeting people and things, the protagonist can reflect it when doing things and making friends, because it is difficult to talk about the prophecy of a time traveler in such a world, and why he thinks his prophecy is correct. For example, if he went to find the Three Immortals Island, he directly wrote that the protagonist traveled to the East China Sea to find an opportunity, and found it. As for whether the protagonist has a prophet to find it, readers can just think about it. The protagonist should not have any straightforward expressions. The same goes for looking for Taoist companions. You can say who the protagonist has heard of and what the current situation is. The protagonist goes to find someone he thinks is suitable. As for why he feels suitable, don't tell him directly. It's just that the protagonist thinks he is suitable. The reader can think for himself. I feel more comfortable and mellow writing this way

I feel like I can vote.

A ray of soul of a saint relies on the way of heaven. There is no conflict between cultivating Hunyuan Daluo Jinxian and becoming a saint. They can be achieved at the same time. Why does the protagonist want to destroy the three corpses?

Borrow the precious place to recommend the book "Douluo: Martial Soul Essence, I am the Master" The original Martial Soul is full of soul power, not brainless, reasonable and refreshing, exploring the Martial Soul Soul Ring is half original, half research

This is one of the few books about Kunpeng that is good. Together with Xiaoyaoyou, they are my two favorite prehistoric novels.

In the future, Nuwa can get three corpses in the heaven, and marry the empress who gives birth to her child. There will definitely be many benefits.

(Before I saw it on the shelves, I didn't know the plot behind it.) I always felt that all the Honghuangliu novels I had read followed the plot, even if they were strong enough😑. It felt like there were few people who wrote the kind of stories that make the plate bigger and turn conflicts into external development (it may also be that I haven't read Honghuangliu for a long time, so I haven't read it)

Since you want to accept the Lingming Stone Monkey as your disciple, you should make plans for it, such as the origins of the other three kinds of four monkeys.