Wenquxingjun: the Opening Interception of Hoovergate Journey to the West

After reading two chapters, I will summarize it for you. In the first chapter, you go down to the lower world privately, talking arrogantly, and what are the rules and irregularities. I hate rules the most in my life. I was blocked at the Tianmen. It is said that the Jade Emperor has a purpose and is not allowed to go down to the lower world. The protagonist is not allowed to go down to the lower world by force. Chapter 2, accusing Guanyin of not abiding by the rules of the underworld, blah blah blah, the last sentence is I want to report it to the Jade Emperor. I am laughing to death. What kind of little fairy behavior is there? Forcibly descending to the lower world. You can't punish me for violating the Jade Emperor's will. I am Wenqu Xingjun. Guanyin and the others violated the rules of the underworld. Jade Emperor, you must take care of them. It's so funny.

The true Journey to the West is still a wasteland

If I directly set my ambitions for the Great Dao, and bring in modern technology, and maybe bring in the weird Dao and the ordinary Dao, as long as it is one of the mortal Dao and the weird Dao, you will directly become a Dao Saint (Hunyuan Taiji Luo Jinxian). , Let alone a small prehistoric world at this time, when Pangu returns, you can carry both the axes of the great god Pangu. If you directly become a saint of the Great Dao, the way of heaven will be rubbed by you. If you write about the background system of the prehistoric world, then Pangu is the way of heaven, it is nothing at all, the great way is the most terrifying, and the great god Pangu exists in the half-step great realm, and Pangu is the incarnation of a trace of the power of the Yuanshi Heavenly King. If you become The Saint of the Dao may directly alert the Taishang Daozu and the Yuanshi Heavenly King, the most terrifying beings in the origin of the Dao. As long as you can become the gaze of these two beings who are fighting for the Dao, you can become a pawn in the Dao struggle. At that time, even if you want to transcend the tenth-dimensional life form above the Dao, it is possible for you to be killed by the Heavenly Dao at this time. If it is the setting of Journey to the West, only Taishang Laojun and Ru It's just a few powerful men who came to meet the Jade Emperor, and in terms of the background of Journey to the West, Taishang Laojun is the incarnation of a trace of Taishang Dao Ancestor's power, which is also very scary. In front of the two Tao ancestors Taishang Dao Ancestor and Yuanshi Tianwang, there is no difference at all, because stacking boxes in front of these two existences is too small for both of them. To put it mildly, these two people's settings are even more outrageous than the God on the other side. The God on the other side is coming with Jesus. In the face of these two, they are just dust, so if I go to the prehistoric era and let Li Shimin become the Human Emperor from the beginning, let him use the power of humanity to open up a little bit of the universe and directly make a wish to the great way. Promise the mortal way to all the heavens and the world. Humanity and Confucianism are just the lower rules of the mortal way. If you directly wish the mortal way to the great way, it is the lowest to become a saint of the great way. It is possible to directly become the infinite Luo.

Journey to the West is just Journey to the West. If it is not related to Fengshen, it is not a world. There is no Daluo Jinxian in Journey to the West, only heavenly immortals. How can you, a Wenquxingjun, compare with Guanyin? If there really is a god, Guanyin is one of the five elders. In Journey to the West, his status in Buddhism is second only to Tathagata Buddha. It is not that Guanyin is a Bodhisattva. It is not that Guanyin cannot become a Buddha, but that he has great aspirations and is unwilling to become a Buddha. Guanyin's status is not much lower than that of Dou Mu Yuanjun. You, a Wenquxingjun, are not even ranked in the heaven. Why are you so rampant?